.<\/em><\/p>\nZ dvoch stredov vych\u00e1dzaj\u00fa dva paraleln\u00e9 svety. Prv\u00fd je nesen\u00fd l\u00fa\u010dom ve\u010dnosti a ten druh\u00fd m\u00e1 v sebe premenlivos\u0165 a pominute\u013enos\u0165.<\/p>\n
Ke\u010f l\u00fa\u010d ve\u010dnosti vibruje vo vn\u00fatri \u013eudskej bytosti, m\u00f4\u017ee to by\u0165 pr\u00edjemn\u00e9 a upokojuj\u00face alebo naopak, vytrh\u00e1va n\u00e1s to z ka\u017edodenn\u00e9ho \u017eivota \u010di sp\u00f4sobuje kr\u00edzu. Na na\u0161ich pocitoch vlastne nez\u00e1le\u017e\u00ed, s\u00fa len sprievodn\u00fdm javom hlb\u0161ieho vn\u00fatorn\u00e9ho procesu. V podstate je to zr\u00e1\u017eka dvoch odli\u0161n\u00fdch \u017eiaren\u00ed a jadier, dvoch matrixov. Ve\u013emi dobre pozn\u00e1me vibr\u00e1ciu toho pominute\u013en\u00e9ho, u\u017e sme sa v \u0148om zab\u00fdvali. No existuje aj vibr\u00e1cia toho ve\u010dn\u00e9ho, av\u0161ak nie ka\u017ed\u00fd si je toho vedom\u00fd. Vol\u00e1 n\u00e1s, sn\u00e1\u010f zo v\u0161etk\u00fdch str\u00e1n. Je v ka\u017edej \u013eudskej bytosti, v celom stvoren\u00ed. Ke\u010f jej na\u010d\u00favame, povedie n\u00e1s a naprav\u00ed rot\u00e1cie v\u0161etk\u00fdch l\u00fa\u010dov, ktor\u00e9 sa odvr\u00e1tili od p\u00f4vodn\u00e9ho stredu. Vn\u00fatorn\u00e1 rezonancia ukazuje, \u017ee v\u0161etko za\u010d\u00edna v harm\u00f3nii, s centrom vo ve\u010dnosti.<\/p>\n
Predstavte si kvapku vody, padaj\u00facu na hladinu vody. Ke\u010f kvapka spadne do vody, tak rovn\u00e1, pokojn\u00e1, nehybn\u00e1 hladina vody sa roz\u010der\u00ed a vytv\u00e1ra kruhovit\u00e9 vlny, ktor\u00e9 sa \u0161\u00edria od stredu na v\u0161etky strany. Nasleduje kruh za kruhom. Kruhy, ktor\u00e9 s\u00fa bli\u017e\u0161ie k stredu, sa \u0161\u00edria do priestoru a tie vzdialenej\u0161ie s\u00fa u\u017e sotva vidite\u013en\u00e9. Av\u0161ak v\u0161etky nes\u00fa v sebe p\u00f4vodn\u00fa inform\u00e1ciu a zodpovedaj\u00fa vibr\u00e1cii a energii stredu.<\/p>\n
\u00daplne ka\u017ed\u00e1 \u013eudsk\u00e1 bytos\u0165 a cel\u00e9 \u013eudstvo sa nach\u00e1dzaj\u00fa v jednom z kruhov, vibruj\u00facich od stredu. Niektor\u00ed \u013eudia s\u00fa bli\u017e\u0161ie k stredu, in\u00ed s\u00fa vo vzdialenej\u0161om kruhu. Ka\u017ed\u00fd je zahrnut\u00fd. Nikto nie je vynechan\u00fd. Ka\u017ed\u00e1 \u013eudsk\u00e1 bytos\u0165 nesie inform\u00e1ciu zo stredu. Niekto u\u017e \u017eije vedome zo stredu ve\u010dnosti. A \u010fal\u0161\u00ed e\u0161te nie. V\u0161etky kruhy rezonuj\u00fa so svoj\u00edm stredom. Je len ot\u00e1zkou \u010dasu, kedy si budeme v\u0161etci plne vedom\u00ed centra ve\u010dnosti. To je z\u00e1konitos\u0165.<\/p>\n
Z centra ve\u010dnosti vych\u00e1dza istota a bezpe\u010die, p\u00edsal Komensk\u00fd. A pr\u00e1ve to je mo\u017en\u00e9 nahliadnu\u0165 v tejto z\u00e1konitosti.<\/p>\n
\u017dijeme v na\u0161ich vlastn\u00fdch stredoch, ktor\u00e9 nie s\u00fa pevn\u00e9 a podliehaj\u00fa zna\u010dn\u00fdm v\u00fdkyvom. Vlastn\u00fd stred je toti\u017e egocentrick\u00fd. A vieme, ak\u00fd zv\u00e4zuj\u00faci a slep\u00fd egocentrizmus je. Zo svojej podstaty ani nem\u00f4\u017ee by\u0165 in\u00fd, lebo ak\u00fdko\u013evek stred, ktor\u00fd by sme chceli uchopi\u0165 a ktor\u00fd je in\u00fd ne\u017e stred ve\u010dnosti \u2013 centrum prapo\u010diatku v\u0161etk\u00e9ho stvorenia, nebude ma\u0165 kvality \u010distej, po\u010diato\u010dnej stvorite\u013eskej sily a energie. S na\u0161\u00edm egocentrick\u00fdm \u00fasil\u00edm sa nach\u00e1dzame v bludn\u00fdch kruhoch, ktor\u00e9 nerezonuj\u00fa s vibr\u00e1ciou centra ve\u010dnosti.<\/p>\n
Nie je sloboda \u010dloveka pr\u00e1ve v tom, \u017ee sa neust\u00e1le rozhoduje a vol\u00ed si, v ktorom strede zakotv\u00ed? Nie je \u017eivot pr\u00e1ve o tom, \u017ee sa neust\u00e1le p\u00fdtame, po \u010dom t\u00fa\u017eime, ako mysl\u00edme a \u010do rob\u00edme?<\/p>\n
Nie je to tak, akoby sme sa s ka\u017ed\u00fdm krokom nach\u00e1dzali na kri\u017eovatk\u00e1ch vlnen\u00ed?<\/p>\n
\n[1]<\/a> Komensk\u00fd, Jan Amos: Centrum securitatis.<\/em> (Hlbina bezpe\u010dnosti)<\/em>. Chlumec nad Cidlinou, Poutn\u00edkova \u010detba, 2017, s. 29.<\/p>\n","protected":false},"author":917,"featured_media":13004,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110434],"tags_english_":[],"class_list":["post-91640","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-living-past-sk"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article\/91640","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media\/13004"}],"wp:attachment":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media?parent=91640"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags?post=91640"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/category_?post=91640"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags_english_?post=91640"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}