{"id":89215,"date":"2018-10-13T16:37:41","date_gmt":"2018-10-13T16:37:41","guid":{"rendered":"https:\/\/logon.media\/logon_article\/cisla-rozpravaju-pribeh-zivota-cast-1\/"},"modified":"2022-10-13T16:58:37","modified_gmt":"2022-10-13T16:58:37","slug":"cisla-rozpravaju-pribeh-zivota-cast-1","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/sk\/logon_article\/cisla-rozpravaju-pribeh-zivota-cast-1\/","title":{"rendered":"\u010c\u00edsla rozpr\u00e1vaj\u00fa pr\u00edbeh \u017eivota \u2013 \u010cas\u0165 1"},"content":{"rendered":"

Od prvopo\u010diatku \u013eudstva boli tajomstv\u00e1 pr\u00edrody zaznamen\u00e1van\u00e9 a zn\u00e1zor\u0148ovan\u00e9 vo forme \u010d\u00edsiel, geometrick\u00fdch tvarov a symbolov.<\/p>\n

V staroveku vn\u00edmali \u013eudia \u010d\u00edsla ako duchovn\u00e9 hodnoty, ktor\u00e9 vyjavovali poriadok a \u0161truktur\u00e1lnu silu, prostredn\u00edctvom ktorej bol vyvinut\u00fd kozmos, na\u0161a Zem a p\u00f4vodn\u00e9 elementy.<\/p>\n

Univerz\u00e1lna, posv\u00e4tn\u00e1 geometria je veda, ktor\u00e1 sa v na\u0161ej dobe vracia do vedomia \u013eudstva. Jej jadrom je v\u0161ak nie\u010do \u00faplne in\u00e9 ako geometria, ktor\u00e1 sa u\u010d\u00ed na \u0161kol\u00e1ch a ktor\u00e1 sa t\u00fdka \u010d\u00edsiel tvarov a rozmerov v pr\u00edrode. Mnoho vedcov a filozofov videlo a vid\u00ed v \u201eposv\u00e4tnej\u201c geometrii p\u00f4vodn\u00fa re\u010d, jazyk univerza. Starovek\u00ed autori ju naz\u00fdvali posv\u00e4tnou, preto\u017ee jej v\u00fdchodiskov\u00e9 body zost\u00e1vaj\u00fa st\u00e1le rovnak\u00e9. \u0160tudovali jej z\u00e1konitosti, aby na\u0161li pra-z\u00e1klad alebo pra-rozmery kozmu.<\/p>\n

Dnes sa n\u00e1m \u010d\u00edsla javia ako nie\u010do abstraktn\u00e9, suchop\u00e1rne, od \u010doho si mnoh\u00ed udr\u017eiavaj\u00fa odstup. Pre viacer\u00fdch \u013eud\u00ed nie je geometria a matematika ve\u013emi ob\u013e\u00faben\u00e1. Ale tento \u010dl\u00e1nok nie je o matematike, ktor\u00e1 sa vyu\u010duje na \u0161kol\u00e1ch. Modern\u00fd \u010dlovek, zm\u00e4ten\u00fd a roztrie\u0161ten\u00fd mnohotv\u00e1rnos\u0165ou\u00a0vec\u00ed, stratil pr\u00edstup k prap\u00f4vodn\u00e9mu v\u00fdznamu \u010d\u00edsiel. Ke\u010f sa n\u00e1m predsa len podar\u00ed ten v\u00fdznam odhali\u0165, budeme spojen\u00ed s hlbok\u00fdm poznan\u00edm. Za \u010d\u00edslami le\u017e\u00ed ukryt\u00fd pr\u00edstup k vn\u00fatornej \u0161trukt\u00fare a z\u00e1konitostiam duchovn\u00e9ho sveta. S\u00fa zrkadlov\u00fdm obrazom duchovn\u00fdch hierarchi\u00ed a v\u00fdvojovej cesty du\u0161e jednotlivca a \u013eudstva ako celku.<\/p>\n

\u010c\u00edsla sa vz\u0165ahuj\u00fa tak k hmote, ako aj k duchovn\u00fdm procesom usporiadania. Nie\u010do z toho tento \u010dl\u00e1nok\u00a0vysvetl\u00ed.<\/p>\n

\u010c\u00edslo rozpr\u00e1va<\/strong><\/p>\n

\u010c\u00edslo nielen po\u010d\u00edta, ale aj rozpr\u00e1va. S\u00favislos\u0165 medzi slovom \u201ez\u00e4hlen<\/em>\u201c (po\u010d\u00edta\u0165) a \u201eer-z\u00e4hlen<\/em>\u201c (rozpr\u00e1va\u0165) \u00a0je mo\u017en\u00e9 sledova\u0165 nielen v nem\u010dine, ale tie\u017e v holand\u010dine \u201etellen\u201c<\/em> (po\u010d\u00edta\u0165) a \u201ever-tellen\u201c<\/em> (rozpr\u00e1va\u0165), angli\u010dtine \u201ecount<\/em>\u201c (po\u010d\u00edta\u0165) a \u201ere-count<\/em>\u201c (ob\u0161\u00edrne rozpr\u00e1va\u0165), franc\u00faz\u0161tine \u201eraconter<\/em>\u201c (hovori\u0165) a \u201ecompter<\/em>\u201c (po\u010d\u00edta\u0165), \u00a0a \u010fal\u0161\u00edch jazykoch.<\/p>\n

Na\u0161e s\u00fa\u010dasn\u00e9 slovo \u201ecifra\u201c pre \u010d\u00edslice od nuly po deviatku maj\u00fa svoj prap\u00f4vod v hebrejskom slove sephira<\/em>, \u010do p\u00f4vodne znamenalo \u201esvetlo, lesk\u201c. Mno\u017en\u00e9 \u010d\u00edslo od sephira<\/em> je sephiroth<\/em>. Desa\u0165 sephiroth<\/em>\u00a0predstavuje pra-princ\u00edpy kabaly. <\/em>S\u00fa to takzvan\u00e9 eman\u00e1cie Boha, prostredn\u00edctvom ktor\u00fdch vznikol svet. Ke\u010f sa na to pozrieme t\u00fdmto sp\u00f4sobom, tak slovo cifra<\/em>, ktor\u00e9 k n\u00e1m pri\u0161lo cez arabsk\u00e9 sifr <\/em>a latinsk\u00e9 cifra, <\/em>poukazuje na sveteln\u00fd p\u00f4vod, na bo\u017esko-duchovn\u00fd p\u00f4vod \u010d\u00edsiel.<\/p>\n

Vo franc\u00faz\u0161tine slovo chiffre<\/em> (v sloven\u010dine \u0161ifra<\/em>) e\u0161te aj dnes ozna\u010duje druh tajn\u00e9ho p\u00edsma, nejak\u00fd tajn\u00fd k\u013e\u00fa\u010d. T\u00fdm sa nazna\u010duje, \u017ee slov\u00e1 s\u00fa zalo\u017een\u00e9 na \u010d\u00edslach. Prepojenie slova a \u010d\u00edsla m\u00e1 fundament\u00e1lny v\u00fdznam pre hlb\u0161ie pochopenie mnoh\u00fdch p\u00edsiem staroveku, ku ktor\u00fdm patr\u00ed Star\u00fd a Nov\u00fd z\u00e1kon a T\u00f3ra. Liter\u00e1rnou technikou, naz\u00fdvanou gematria<\/em>, ktor\u00e1 bola v antike ve\u013emi roz\u0161\u00edren\u00e1, boli slov\u00e1 a vety sp\u00e1jan\u00e9 s \u010d\u00edseln\u00fdmi hodnotami, aby sprostredkovali ur\u010dit\u00e9 koncepty zak\u00f3dovan\u00fdm sp\u00f4sobom.<\/p>\n

\u010c\u00edsla s\u00fa ukryt\u00e9 sily, ktor\u00e9 ukazuj\u00fa pra-obrazy \u017eivota a odha\u013euj\u00fa hist\u00f3riu \u017eivota a vedomia. Rozpr\u00e1vaj\u00fa ju. Ke\u010f pochop\u00edme \u010d\u00edsla, odhalia n\u00e1m poznanie o \u013eudskom byt\u00ed, jeho p\u00f4vode, v\u00fdvoji a jeho ur\u010den\u00ed. Ich symbolick\u00e1 re\u010d n\u00e1m pom\u00f4\u017ee rozpozna\u0165 \u00a0a rozl\u00fa\u0161ti\u0165 zna\u010dky na ceste\u00a0\u017eivota. Tak sa \u010d\u00edslo a cifra stan\u00fa k\u013e\u00fa\u010dom k tomu, \u010do je skryt\u00e9.<\/p>\n

Na hist\u00f3rii \u010d\u00edsla m\u00f4\u017eeme z\u00e1rove\u0148 rozpozna\u0165 hist\u00f3riu n\u00e1\u0161ho v\u00fdvoja. Podstata \u010d\u00edsla sa pre n\u00e1s zmenila z p\u00f4vodne kvalitat\u00edvne duchovn\u00e9ho na kvantitat\u00edvne, a to \u010d\u00edm \u010falej, t\u00fdm viac materi\u00e1lne.<\/p>\n

Kvalitat\u00edvny poh\u013ead<\/strong><\/p>\n

Pri kvantitat\u00edvnom pon\u00edman\u00ed \u010d\u00edsiel sa k nejakej jednote prip\u00e1ja druh\u00e1, tretia … tak, \u017ee jedna le\u017e\u00ed ved\u013ea druhej a tak, aby bolo ka\u017ed\u00e9 \u010d\u00edslo v\u017edy o jedno v\u00e4\u010d\u0161ie alebo men\u0161ie ne\u017e ved\u013eaj\u0161ie \u010d\u00edslo. Ide pritom o ur\u010dovanie mno\u017estva a ve\u013ekosti a o zis\u0165ovanie, kto m\u00e1 viac alebo menej alebo \u010do m\u00e1 v\u00e4\u010d\u0161iu alebo men\u0161iu hodnotu. S t\u00fdm je spojen\u00fd du\u0161evn\u00fd postoj hromadenia, porovn\u00e1vania, \u010do je v\u00e4\u010d\u0161ie alebo men\u0161ie, pr\u00edstupu \u201echcem ma\u0165\u201c, ktor\u00e9 meria a hodnot\u00ed svet pod\u013ea mno\u017estiev a ve\u013ekost\u00ed.<\/p>\n

Kvantitat\u00edvna \u010d\u00edseln\u00e1 \u00favaha:<\/p>\n

1: I————–I<\/p>\n

2: I————–I————–I<\/p>\n

3: I————–I————–I————-I<\/p>\n

P\u00f4vodne v\u0161ak \u010dlovek nepo\u010d\u00edtal pod\u013ea tohto adit\u00edvneho, hromadiaceho syst\u00e9mu, ale pod\u013ea rozde\u013euj\u00faceho, \u010dleniaceho princ\u00edpu, pri ktorom sa neop\u00fa\u0161\u0165a\u00a0jednota, ke\u010f sa zobrazuje dva, tri at\u010f. Pri tomto pon\u00edman\u00ed s\u00fa v\u0161etky \u010d\u00edsla \u010das\u0165ami alebo aspektmi jednotky, ktor\u00e1 ich v\u0161etky v sebe zah\u0155\u0148a. \u010c\u00edsla dva, tri, \u0161tyri … s\u00fa potom len osobit\u00fdmi zobrazeniami jednoty, stoja st\u00e1le vo vz\u00e1jomnej s\u00favislosti a pred pozad\u00edm celku a nach\u00e1dzaj\u00fa v \u0148om svoj v\u00fdznam. Mnohorakos\u0165 t\u00fdm ost\u00e1va v jednote.<\/p>\n

Tento kvalitat\u00edvny sp\u00f4sob vn\u00edmania vid\u00ed ka\u017ed\u00fa bytos\u0165, ka\u017ed\u00e9 indiv\u00edduum, ako \u010das\u0165 celku, a spozn\u00e1va tie\u017e vlastn\u00fd v\u00fdznam len v s\u00favislosti a v spojen\u00ed s t\u00fdm v\u0161etk\u00fdm-jedn\u00fdm.<\/p>\n

Kvalitat\u00edvna \u010d\u00edseln\u00e1 \u00favaha:<\/p>\n

1: I——————————————–I<\/p>\n

2: I———————I———————-I<\/p>\n

3: I————–I————–I————–I<\/p>\n

V tejto s\u00e9rii \u010dl\u00e1nkov sa budeme zaobera\u0165 kvalitat\u00edvnym sp\u00f4sobom nazerania na \u010d\u00edsla.<\/p>\n

NULA<\/strong><\/p>\n

V z\u00e1padn\u00fdch krajin\u00e1ch sa nula za\u010dala pou\u017e\u00edva\u0165 a roz\u0161irova\u0165 iba v 12. storo\u010d\u00ed. V p\u00f4vodnom v\u00fdzname nepatrila k \u010d\u00edslam, lebo ani jej pridanie ani jej od\u010d\u00edtanie od in\u00e9ho \u010d\u00edsla nezmen\u00ed jeho hodnotu. Ale ak sa nap\u00ed\u0161e za nejak\u00fdm \u010d\u00edslom, tak zvy\u0161uje jeho hodnotu. V\u0161eobecne povedan\u00e9,\u00a0nulu stret\u00e1vame v kombin\u00e1cii s in\u00fdm \u010d\u00edslom, ktor\u00e9 je nap\u00edsan\u00e9 pred \u0148ou.<\/p>\n

Nula symbolizuje z\u00e1rove\u0148 plnos\u0165 aj pr\u00e1zdnotu.<\/p>\n

Viden\u00e9 duchovne, nula odkazuje na to, \u010do je absol\u00fatne, na neop\u00edsate\u013en\u00fa bytos\u0165 Boha v jeho skrytosti, pred jeho prejaven\u00edm v svete. Z pra-noci, z bez\u010dasovej pra-skrytosti, museli by\u0165 e\u0161te len vytvoren\u00e9 formy a existencia, a museli by\u0165 prejaven\u00e9.<\/p>\n

Pokra\u010dovanie na \u010das\u0165 2<\/a><\/p>\n

\n

Zdroje: <\/sub><\/p>\n

Ernst Bindel, Die geistigen Grundlagen der Zahlen. (Duchovn\u00e9 z\u00e1klady \u010d\u00edsel)<\/em><\/sub><\/p>\n

Michael Stelzner, Die Weltformel der Unsterblichkeit. Vom Sinn der Zahlen (Svetov\u00e1 formula nesmrte\u013enosti. O v\u00fdzname \u010d\u00edsel.), 1996<\/em><\/sub><\/p>\n","protected":false},"author":920,"featured_media":3555,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110435],"tags_english_":[],"class_list":["post-89215","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-science-sk"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article\/89215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/users\/920"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media\/3555"}],"wp:attachment":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media?parent=89215"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags?post=89215"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/category_?post=89215"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags_english_?post=89215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}