{"id":89142,"date":"2018-08-14T11:54:29","date_gmt":"2018-08-14T11:54:29","guid":{"rendered":"https:\/\/logon.media\/logon_article\/platon-a-reminiscencia-duse\/"},"modified":"2022-09-20T18:43:04","modified_gmt":"2022-09-20T18:43:04","slug":"platon-a-reminiscencia-duse","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/sk\/logon_article\/platon-a-reminiscencia-duse\/","title":{"rendered":"Plat\u00f3n a  reminiscencia du\u0161e"},"content":{"rendered":"<p class=\"text-align-justify\">Plat\u00f3n, gr\u00e9cky filozof, ktor\u00fd \u017eil v obdob\u00ed 5. a 4. storo\u010dia pred Kristom, je pova\u017eovan\u00fd za jedn\u00e9ho zo zakladate\u013eov z\u00e1padn\u00e9ho myslenia. Jeho te\u00f3ria o ide\u00e1ch a jeho politick\u00e9 \u00favahy s\u00fa \u010dasto sp\u00e1jan\u00e9 s kres\u0165anstvom a socializmom. Jeho filozofia tie\u017e predstavuje v\u0161eobecne zn\u00e1my priese\u010dn\u00edk s takzvan\u00fdmi v\u00fdchodn\u00fdmi trad\u00edciami, a najn\u00e1padnej\u0161\u00edm pr\u00edkladom, ktor\u00fd mo\u017eno uvies\u0165, je t\u00e9ma nesmrte\u013enosti a prevte\u013eovania du\u0161\u00ed. Priamo spojen\u00e1 s touto t\u00e9mou je idea <em>reminiscencie<\/em> du\u0161e, ist\u00e9ho druhu spomienky na v\u0161etko, \u010do pre\u017eila v mnoh\u00fdch svojich inkarn\u00e1ci\u00e1ch, ale v\u00e4\u010d\u0161inou na to, ako \u017eila v svojom p\u00f4vodnom stave, predt\u00fdm ne\u017e pri\u0161la na tento&nbsp; svet.<\/p>\n<p class=\"text-align-justify\">Plat\u00f3nova te\u00f3ria hovor\u00ed, \u017ee vedie\u0165 je rozpam\u00e4ta\u0165 sa, a \u017ee rozv\u00edjanie \u201epraxe rozpam\u00e4t\u00e1vania\u201c je sp\u00f4sob na dosiahnutie podstaty v\u0161etk\u00e9ho a na n\u00e1vrat k p\u00f4vodn\u00e9mu \u017eivotu.<strong> <\/strong>Bez oh\u013eadu na mnoho odtie\u0148ov tejto te\u00f3rie, to, \u010do by malo by\u0165 zd\u00f4raznen\u00e9, je d\u00f4le\u017eitos\u0165, ak\u00fa priklad\u00e1 <em>pam\u00e4ti <\/em>v \u017eivote toho, kto h\u013ead\u00e1 pravdu. Je to, samozrejme, \u0161peci\u00e1lna pam\u00e4\u0165, preto\u017ee sa vz\u0165ahuje aj na veci, ktor\u00e9 presahuj\u00fa vn\u00edmate\u013en\u00fd svet. Takto, na\u0161a ohrani\u010den\u00e1 schopnos\u0165 pozna\u0165 pravdu a spravodlivos\u0165 by bola len pozostatkom na\u0161ej schopnosti \u017ei\u0165&nbsp; s nimi v spojen\u00ed z \u010dias pred z\u00edskan\u00edm fyzick\u00e9ho tela. N\u00e1\u0161 stav v tomto svete by bol preto pre du\u0161u neprirodzen\u00fd a nesmierne bolestn\u00fd.<\/p>\n<p class=\"text-align-justify\">\u00dazku s\u00favislos\u0165 z na\u0161ou pam\u00e4\u0165ou m\u00e1 vedomie na\u0161ej identity. Je \u013eahk\u00e9 vidie\u0165, napr\u00edklad, \u017ee je to hist\u00f3ria krajiny, ktor\u00e1 umo\u017e\u0148uje jej obyvate\u013eom formova\u0165 ideu spolo\u010dnej n\u00e1rodnosti, pr\u00e1ve tak ako na\u0161e spomienky v n\u00e1s upev\u0148uj\u00fa na\u0161u individualitu. Nebolo n\u00e1hodou, \u017ee autor <em>Mal\u00e9ho princa<\/em> vysvet\u013euje, prostredn\u00edctvom l\u00ed\u0161ky, \u017ee uchv\u00e1ti\u0165 niekoho vy\u017eaduje vytvorenie pr\u00edbehu s tou osobou, pestovanie chv\u00ed\u013e&#8230; Pestujte, aby ste uchv\u00e1tili. Preto m\u00f4\u017ee strata pam\u00e4ti sp\u00f4sobi\u0165 \u010dloveku ve\u013emi nepr\u00edjemn\u00e9 n\u00e1sledky; sn\u00e1\u010f najhor\u0161\u00edm je zabudnutie, k\u00fdm ste. Zabudnutie seba sam\u00e9ho prin\u00e1\u0161a so sebou stratu v\u00fdznamu, pocit, \u017ee ste neust\u00e1le pres\u00edd\u013eovan\u00ed, vyh\u00e1\u0148an\u00ed, a pr\u00e1zdnotu vo vn\u00fatri. Na druhej strane, siln\u00e1 pam\u00e4\u0165 alebo intenz\u00edvna spomienka na nie\u010do konkr\u00e9tne znamen\u00e1, \u017ee to nie\u010do je pre t\u00fa osobu ve\u013emi d\u00f4le\u017eit\u00e9. S\u00e1m Boh chcel uk\u00e1za\u0165 svoju starostlivos\u0165 a l\u00e1sku k svojim \u013eu\u010fom t\u00fdm, \u017ee zd\u00f4raznil, ako ve\u013emi sa jeho my\u0161lienky nimi zaoberali:<\/p>\n<blockquote>\n<p class=\"text-align-justify\">\u010ci m\u00f4\u017ee matka zabudn\u00fa\u0165 na die\u0165a na prsiach tak, \u017ee by nemala&nbsp; s\u00facit so synom svojho lona? Aj ke\u010f ona m\u00f4\u017ee pozabudn\u00fa\u0165,&nbsp; ja na teba nezabudnem<\/p>\n<p>&#8211; (Izai\u00e1\u0161&nbsp;49:15)<\/p>\n<\/blockquote>\n<p class=\"text-align-justify\">Ak je be\u017en\u00e1 pam\u00e4\u0165 \u010dloveka tak \u00fazko spojen\u00e1 s&nbsp;jeho identitou, tak pam\u00e4\u0165, ktor\u00fa popisuje Plat\u00f3n, to znamen\u00e1 pam\u00e4\u0165 du\u0161e, je ur\u010dite schopn\u00e1 odhali\u0165 podstatu du\u0161e samotnej. Hoci to prin\u00e1\u0161a \u013eudskej bytosti \u0165a\u017ekosti, aby si uvedomila duchovn\u00fa identitu, t\u00e1to je jej neust\u00e1le nazna\u010dovan\u00e1 reminiscenciami \u2013 spomienkami na jej skuto\u010dn\u00fa existenciu, \u010do sa prejavuje prostredn\u00edctvom t\u00fa\u017eby po plnom \u017eivote, po ve\u010dnosti a&nbsp;po l\u00e1ske. Kontempl\u00e1cia o&nbsp;v\u0161etk\u00fdch t\u00fdchto veciach z&nbsp;prad\u00e1vnej minulosti je d\u00f4vodom, pre\u010do ich neut\u00edchaj\u00faco h\u013ead\u00e1me. Plat\u00f3n v&nbsp;dial\u00f3gu <em>Faidros <\/em>zd\u00f4vod\u0148uje, pre\u010do ich m\u00e1me tak radi:<\/p>\n<blockquote>\n<p class=\"text-align-justify\"><em>Du\u0161a po v\u00fdvoji, ktor\u00fdm prech\u00e1dza, d\u00f4jde k&nbsp;poznaniu podst\u00e1t. Toto poznanie \u010dist\u00fdch pr\u00e1vd ju privedie do najv\u00e4\u010d\u0161ieho \u0161\u0165astia. [&#8230;] D\u00f4vod, ktor\u00fd pritiahne du\u0161e k nebesiam Pravdy je, \u017ee len potom m\u00f4\u017eu n\u00e1js\u0165 potravu, ktor\u00e1 je schopn\u00e1 vy\u017eivova\u0165 a&nbsp;rozv\u00edja\u0165 ich kr\u00eddla, to jedin\u00e9, \u010do \u0165ah\u00e1 du\u0161u pre\u010d od n\u00edzkych v\u00e1\u0161n\u00ed.<\/em><\/p>\n<p>&#8211; (Faidros)<\/p>\n<\/blockquote>\n<p>Pozna\u0165 podstatu vec\u00ed by malo by\u0165 triumfom du\u0161e.<\/p>\n<p class=\"text-align-justify\">Tak potom, ako bolo mo\u017en\u00e9 odch\u00fdli\u0165 du\u0161u od tohto po\u017eehnan\u00e9ho stavu? M\u00fdtus, ktor\u00fd Plat\u00f3n vyu\u017e\u00edva na objasnenie svojho myslenia, odha\u013euje \u0165a\u017ekosti, sp\u00f4soben\u00e9 chtivos\u0165ou kontemplova\u0165 podstaty&nbsp; alebo t\u00fa\u017ebu ma\u0165 viac. D\u00f4sledkom t\u00fdchto \u0165a\u017ekost\u00ed je nemo\u017enos\u0165 na\u010falej tam ost\u00e1va\u0165:<\/p>\n<blockquote>\n<p class=\"text-align-justify\"><em>Ke\u010f je du\u0161a s\u00fdten\u00e1 ne\u010distou potravou kv\u00f4li osudnej chtivosti, neresti a&nbsp;z\u00e1budlivosti, st\u00e1va sa \u0165a\u017ekou a&nbsp;r\u00fati sa bez kr\u00eddel k&nbsp;zemi.<\/em><\/p>\n<p>&#8211; (Faidros)<\/p>\n<\/blockquote>\n<p class=\"text-align-justify\">To by vysvet\u013eovalo, pre\u010do s\u00fa \u013eudia s ich oby\u010dajn\u00fdmi \u017eivotmi st\u00e1le ne\u0161\u0165astn\u00ed, bez oh\u013eadu na to, ak\u00e9 ve\u013ek\u00e9 s\u00fa ich \u00faspechy. S\u00fa ako zmes medzi duchom a hmotou, udr\u017euj\u00fac vn\u00fatri ducha svoju prav\u00fa podstatu. Preto\u017ee nie s\u00fa &nbsp;schopn\u00ed sa rozpomen\u00fa\u0165, vedie to \u013eud\u00ed k pokra\u010dovaniu nap\u013a\u0148ania v hmote, prinajmen\u0161om pok\u00fdm si neuvedomia, \u017ee \u00faspech je v tomto sna\u017een\u00ed nemo\u017en\u00fd.<\/p>\n<p class=\"text-align-justify\">Op\u00e4tovn\u00e9 nadobudnutie \u201educhovnej pam\u00e4te\u201c je to ist\u00e9 ako spoznanie, kto ste a ak\u00e1 je va\u0161a \u00faloha v tomto svete. Av\u0161ak, ako bolo u\u017e sk\u00f4r zmienen\u00e9, tak\u00e9 uvedomenie vy\u017eaduje rozv\u00edjanie spiritu\u00e1lnych impulzov, ktor\u00e9 u\u017e vlastn\u00edme: rozv\u00edjanie na\u0161ej \u201epra-pam\u00e4te\u201c, \u201epra-spomienky\u201c. Na\u0161e t\u00fa\u017eby po l\u00e1ske, po pravde, spravodlivosti a rovnosti s\u00fa odrazom Hermetick\u00e9ho Dobra, ktor\u00e9 je za hranicou v\u0161etkej duality. T\u00e1to t\u00fa\u017eba je stimulovan\u00e1 a o\u010dis\u0165ovan\u00e1 od il\u00fazi\u00ed seba, ako vkro\u010d\u00edme na chodn\u00edk. Je to o rozv\u00edjan\u00ed nov\u00e9ho pr\u00edbehu, aby uchv\u00e1til nov\u00fa bytos\u0165, ktorou sa staneme: t\u00fdm jedn\u00fdm, ktor\u00fdm sme v\u017edy boli.<\/p>\n","protected":false},"author":1,"featured_media":3347,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110434],"tags_english_":[],"class_list":["post-89142","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-living-past-sk"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article\/89142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/users\/1"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media\/3347"}],"wp:attachment":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media?parent=89142"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags?post=89142"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/category_?post=89142"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags_english_?post=89142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}