{"id":117558,"date":"2025-05-13T07:19:16","date_gmt":"2025-05-13T07:19:16","guid":{"rendered":"https:\/\/logon.media\/?post_type=logon_article&p=117558"},"modified":"2025-05-13T07:19:16","modified_gmt":"2025-05-13T07:19:16","slug":"cesta-k-maskulinnej-dievcine-a-femininnemu-mladikovi-cast-1","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/sk\/logon_article\/cesta-k-maskulinnej-dievcine-a-femininnemu-mladikovi-cast-1\/","title":{"rendered":"Cesta k maskul\u00ednnej diev\u010dine a femin\u00ednnemu mlad\u00edkovi \u2013 \u010das\u0165 1"},"content":{"rendered":"

Preto\u017ee toto na\u0161e \u201eja\u201c je st\u00e1le pr\u00edli\u0161 zakorenen\u00e9 v separ\u00e1cii, oddelenosti, ktor\u00e1 sa prejavuje okrem in\u00e9ho ako oddelenie pohlav\u00ed. Nejde o\u00a0to, aby sa \u201eja\u201c o\u010distilo na \u010dist\u00e9 mu\u017esk\u00e9 alebo \u010dist\u00e9 \u017eensk\u00e9 \u201eja\u201c, bez oh\u013eadu na v\u00fd\u0161ku kult\u00farnej \u00farovne.<\/p>\n

Umenie spo\u010d\u00edva pr\u00e1ve v sk\u00faman\u00ed cesty k androg\u00fdnnemu \u010dloveku alebo \u2013 ako to naz\u00fdva B\u00f6hme \u2013 mu\u017eskej diev\u010dine \u2013 ako duchovnej nevyhnutnosti. To nie je \u013eahk\u00e1 \u00faloha, preto\u017ee toto oddelenie mu\u017ea a \u017eeny je ve\u013emi hlboko zakotven\u00e9 v \u013eudskej \u017eivotnej vlne. M\u00fdticky a psychologicky existovalo u\u017e v Z\u00e1hrade Bohov.<\/p>\n

Fyzicky a \u010do sa t\u00fdka zlo\u017eit\u00fdch tiel, toto oddelenie pravdepodobne existuje u\u017e stovky tis\u00edc rokov a ur\u010dite dlh\u0161ie, ako by sa dalo predpoklada\u0165 na z\u00e1klade Star\u00e9ho z\u00e1kona a \u017eidovskej epochy, na ktor\u00fa sa nazer\u00e1 iba ako na posledn\u00fdch 6 500 rokov …<\/p>\n

Ke\u010f sa vaj\u00ed\u010dko vyv\u00edja, ukazuje n\u00e1m to, ako skoro toto oddelenie nast\u00e1va: po\u010das prv\u00fdch t\u00fd\u017ed\u0148ov tehotenstva je embryo st\u00e1le jedno<\/em>, st\u00e1le neutr\u00e1lne, ne-pohlavn\u00e9, a potom doch\u00e1dza k diferenci\u00e1cii. Tak\u017ee od najranej\u0161\u00edch po\u010diatkov sme st\u00e1le mu\u017e a \u017eena \u2013 alebo ne-pohlavn\u00ed \u2013 v tom istom \u010dase. Po diferenci\u00e1cii je pohlavie ur\u010den\u00e9 sp\u00f4sobom, ak\u00fdm funguje vedomie.<\/p>\n

Pr\u00eds\u013eub jednoty v androg\u00fdnnom \u010dloveku<\/strong><\/h3>\n

Tento dokonal\u00fd trojuholn\u00edk jednoty, slobody a l\u00e1sky v\u0161ak v\u00a0sebe ukr\u00fdva aj pr\u00eds\u013eub vzne\u0161enej jednoty, ktor\u00e1 je spojen\u00e1 s\u00a0androg\u00fdnnou \u013eudskou bytos\u0165ou, \u010do sa, z nieko\u013ek\u00fdch d\u00f4vodov, t\u00fdka aj \u013eudskej bytosti Vodn\u00e1ra.<\/p>\n

Jedn\u00fdm z vonkaj\u0161\u00edch d\u00f4vodov m\u00f4\u017ee by\u0165 oslobodenie od patriarch\u00e1tu a neo\u010dak\u00e1van\u00fd vstup do matriarch\u00e1tu, ku ktor\u00e9mu by malo \u00fadajne doch\u00e1dza\u0165 s prechodom do \u00e9ry Vodn\u00e1ra. N\u00e1dej na pr\u00edchod tohto matriarch\u00e1tu vypl\u00fdva z neuverite\u013enej nerovnov\u00e1hy maskul\u00ednnej a femin\u00ednnej \u010dasti na\u0161ej psych\u00e9, du\u0161e, ako d\u00f4sledku st\u00e1ro\u010dia trvaj\u00faceho patriarch\u00e1tu.<\/p>\n

T\u00e1to nerovnov\u00e1ha sa pripisuje patriarch\u00e1lnej spolo\u010dnosti, v ktorej s\u00fa maskul\u00ednne hodnoty dominantn\u00e9.<\/p>\n

Carl Gustav Jung nazna\u010dil, \u017ee u mu\u017eov rozpozn\u00e1va vzorec, ktor\u00fd je v\u00fdsledkom jednostrannosti a nerovnov\u00e1hy: musia sa vyrovn\u00e1va\u0165 so svoj\u00edm nevedome pr\u00edtomn\u00fdm femin\u00ednnym obsahom. Ten nazval pojmom anima<\/em>. U \u017eien videl zodpovedaj\u00facu tendenciu, a to potrebu spoji\u0165 sa s t\u00fdm nevedom\u00fdm maskul\u00ednnym, ktor\u00e9ho ozna\u010denie je animus<\/em>. [1]<\/a><\/p>\n

Kedy za\u010dne Ru\u017ea kvitn\u00fa\u0165?<\/strong><\/h3>\n

Ot\u00e1zkou samozrejme je, kedy du\u0161a, psych\u00e9<\/em> \u2013 ktor\u00e1 je nez\u00e1visl\u00e1, a teda osloboden\u00e1 od podnetov opa\u010dnej polarity \u2013 za\u010dne r\u00e1s\u0165. Je toti\u017e jasn\u00e9, \u017ee sa to stane iba vtedy, ke\u010f v n\u00e1s bud\u00fa obe energie v harm\u00f3nii; iba potom budeme schopn\u00ed fungova\u0165 z celistvosti. V\u0161eobecne sa predpoklad\u00e1, \u017ee tento opovrhnutiahodn\u00fd patriarch\u00e1t je v na\u0161ej \u010dasopriestorovej oblasti zodpovedn\u00fd za z\u00e1va\u017en\u00fa nerovnov\u00e1hu po\u010das stoviek tis\u00edc rokov.<\/p>\n

Av\u0161ak ned\u00e1vne v\u00fdskumy nazna\u010duj\u00fa, \u017ee to tak vlastne nebolo, mieniac, \u017ee a\u017e do doby pred pribli\u017ene 13 000 rokmi to bol st\u00e1le matriarch\u00e1t, ktor\u00fd formoval \u013eudsk\u00fa spolo\u010dnos\u0165.<\/p>\n

Z\u00e1rove\u0148 si v\u0161\u00edmame, \u017ee dominantn\u00fd matriarch\u00e1t nem\u00f4\u017ee zaru\u010di\u0165 velebn\u00fd rast du\u0161e v \u013eu\u010foch. Nato ost\u00e1va pr\u00edli\u0161 uzavret\u00fd vn\u00fatri protikladov, akoko\u013evek harmonick\u00fdch. Preto je d\u00f4le\u017eitou ot\u00e1zkou, ako tento poh\u013ead na \u00e9ru Vodn\u00e1ra skuto\u010dne pon\u00fakne \u00fatechu.<\/p>\n

\u201eArch\u201c ako jadro svetskej moci<\/strong><\/h3>\n

Jadrom patriarch<\/strong>\u00e1tu a matriarch<\/strong>\u00e1tu je: ovplyv\u0148ovanie a vykon\u00e1vanie moci, reprezentovan\u00e9 arch<\/em>om, t\u00fdm ist\u00fdm jadrom, ktor\u00e9 hr\u00e1 \u00falohu v hierarch<\/strong>ii, arch<\/strong>itekt\u00fare, anarch<\/strong>ii. Ale aj v gnostickom pojme \u201earch<\/strong>onti\u201c. Arch<\/strong>onti s\u00fa vl\u00e1dnuce a ved\u00face sily v univerze smrte\u013enosti, v\u00a0makrokozme, ako dom\u00e9na smrti.<\/p>\n

Obrovsk\u00e9 sily, ktor\u00e9 vl\u00e1dnu ve\u013emi ve\u013ekej oblasti, ako napr\u00edklad galaktick\u00fdm syst\u00e9mom, ak\u00fdm je na\u0161a Galaxia. [2]<\/a><\/p>\n

Element \u201earch\u201c \u2013 ako jadro moci \u2013 zohr\u00e1val hlavn\u00fa \u00falohu v takmer ka\u017edom uplat\u0148ovan\u00ed moci v na\u0161om svete, najm\u00e4 v posledn\u00fdch 13 000 rokoch, d\u00e1vaj\u00fac archontom pr\u00edle\u017eitos\u0165 opevni\u0165 sa a urobi\u0165 svoj vlastn\u00fd \u201e\u017eivot\u201c dominantn\u00fdm.<\/p>\n

Term\u00edn \u201eanarchia\u201c tradi\u010dne nazna\u010duje poruchu, ktor\u00e1 je kult\u00farne podvratn\u00e1 a nefunk\u010dn\u00e1, preto\u017ee nie je \u0161trukt\u00farovan\u00e1, a navy\u0161e predstavuje ve\u013ek\u00e9 nebezpe\u010denstvo vyko\u013eajenia, kon\u010diace mimo akejko\u013evek dr\u00e1hy. Anarchia je ne\u017eiaduca kv\u00f4li potrebe \u0161trukt\u00fary.<\/p>\n

Pravdepodobne neexistuje vytvorenie moci bez \u0161trukt\u00fary, a napriek tomu sa pri duchovn\u00fdch impulzoch \u010dasto stret\u00e1vame s predpokladom, \u017ee usilovanie o moc m\u00f4\u017ee po\u0161kodi\u0165 v\u00fdvoj psychiky, du\u0161e, najm\u00e4 pri h\u013eadan\u00ed svetskej moci. Kristus, Lao-c‘ a Spinoza zjavne nesleduj\u00fa t\u00fato snahu o moc, napriek zranite\u013enosti, ktor\u00e1 tak m\u00f4\u017ee vznikn\u00fa\u0165, napriek zdanliv\u00e9mu \u00fastupku mocenskej \u0161trukt\u00fare, o ktor\u00fa by sme sa mohli pr\u00edpadne oprie\u0165. Toto je najv\u00fdraznej\u0161ie v takzvanom poku\u0161en\u00ed na p\u00fa\u0161ti, kde je v\u0161etka pon\u00fakan\u00e1 moc odmietnut\u00e1 kv\u00f4li tomu, aby sa zachovala \u010dist\u00e1 duchovn\u00e1 cesta.<\/p>\n

Uplat\u0148ovanie moci prostredn\u00edctvom hierarchi\u00ed vo vonkaj\u0161om svete, teda vo fyzickom svete, vych\u00e1dzaj\u00face z tohto jadra \u201earch\u201c, v\u017edy priv\u00e1dza \u013eud\u00ed k hranici, k absol\u00fatnemu zak\u00fa\u0161aniu na vrchole. Kv\u00f4li pyram\u00eddov\u00e9mu tvaru, ktor\u00fd je spojen\u00fd s hierarchiami, je tento vrchol \u00fazky; len m\u00e1lokto, len jednotlivci, s\u00fa schopn\u00ed pracova\u0165 z tohto bodu a \u010dasto s\u00fa chr\u00e1nen\u00ed tajomstvom.<\/p>\n

Na vrchole je osamelo.<\/em><\/p><\/blockquote>\n

To ist\u00e9 plat\u00ed pre v\u0161etky pyram\u00eddovo-hierarchick\u00e9 \u0161trukt\u00fary v dialektike: vertik\u00e1lna aj horizont\u00e1lna oddelenos\u0165 sa odr\u00e1\u017ea v \u013eudskom meradle.<\/p>\n

Pokra\u010dovanie na \u010das\u0165 2<\/a><\/p>\n

\n

Zdroje:<\/h3>\n

[1]<\/a> Jung, Emma: Animus en Anima.<\/em> Over het mannelijke in de vrouw en het vrouwelijke in de man (Animus a Anima. O mu\u017eskom v \u017eene a \u017eenskom v mu\u017eovi.),<\/em> Lemniscaat, Rotterdam, 1980.<\/p>\n

[2]<\/a> Van Rijckenborgh, Jan, The gnostic mysteries of Pistis Sophia,<\/strong> Reflections on Book I<\/em>, chapter 11 \u2018The archons of the aeons.\u2019 (Gnostick\u00e9 myst\u00e9ri\u00e1 Pistis Sofie, \u00davahy o Knihe I<\/em>, kap. 11 „Archonti e\u00f3nov“) Rozekruis Pers,<\/a> Haarlem, 1991.<\/p>\n

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