{"id":110414,"date":"2024-06-11T20:02:52","date_gmt":"2024-06-11T20:02:52","guid":{"rendered":"https:\/\/logon.media\/logon_article\/nebud-niekym-inym-ak-mozes-byt-sam-sebou\/"},"modified":"2024-06-11T20:18:39","modified_gmt":"2024-06-11T20:18:39","slug":"nebud-niekym-inym-ak-mozes-byt-sam-sebou","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/sk\/logon_article\/nebud-niekym-inym-ak-mozes-byt-sam-sebou\/","title":{"rendered":"Nebu\u010f niek\u00fdm in\u00fdm, ak m\u00f4\u017ee\u0161 by\u0165 s\u00e1m sebou"},"content":{"rendered":"<p><em>Nieko\u013eko \u00favah, \u00fatr\u017ekov my\u0161lienok o zrode \u010dloveka, o \u013eudstve.<\/em><\/p>\n<p><!--more--><\/p>\n<blockquote><p><em>alterus non sit,<\/em><br \/>\n<em>qui suus esse potest<\/em><\/p>\n<p><em>Nebu\u010f niek\u00fdm in\u00fdm, <\/em><\/p>\n<p><em>ak m\u00f4\u017ee\u0161 by\u0165 s\u00e1m sebou.<\/em><\/p>\n<p><em>Paracelsus (jeho \u017eivotn\u00e9 motto)<\/em><\/p>\n<p>&nbsp;<\/p>\n<p><em>\u013dudstvo vyzer\u00e1, \u017ee sa chyst\u00e1 sp\u00e1cha\u0165 kolekt\u00edvnu samovra\u017edu,<\/em><\/p>\n<p><em>preto\u017ee existuje pr\u00edli\u0161 m\u00e1lo individu\u00e1lnych schopnost\u00ed.<\/em><\/p>\n<p><em>Jan van Rijckenborg<\/em>h<\/p><\/blockquote>\n<p>Pre\u010do si robi\u0165 starosti s touto vy\u0161\u0161ie uvedenou axi\u00f3mou, \u017eivotn\u00fdm mand\u00e1tom od jedn\u00e9ho z Majstrov minul\u00fdch dn\u00ed? Ako \u010dlen tohto \u013eudstva, som obklopen\u00fd nespo\u010detn\u00fdmi my\u0161lienkami, programami, medi\u00e1lnymi narat\u00edvmi, strachmi a staros\u0165ami viac-menej cel\u00e9ho \u013eudstva \u2013 star\u00e9 istoty sa r\u00facaj\u00fa jedna za druhou a do mojej du\u0161e hlboko padla pr\u00e1zdnota \u2013 \u010fal\u0161ieho \u201enebu\u010f&#8230;\u201c \u2013 \u2013 \u2013 komu alebo \u010domu m\u00f4\u017eem e\u0161te veri\u0165 na ceste pri h\u013eadan\u00ed toho, \u010do naozaj je?<\/p>\n<h3>1<\/h3>\n<p><strong>Hypn\u00f3za<\/strong> \u2013 Takmer v\u0161etci ve\u013ek\u00ed svetov\u00ed u\u010ditelia, majstri, filozofi a proroci pou\u017e\u00edvaj\u00fa v\u00fdrazy ako prebudenie alebo zobudenie \u010dloveka, ke\u010f m\u00e1 za\u010da\u0165 nap\u013a\u0148a\u0165 svoje z\u00e1kladn\u00e9, bo\u017esk\u00e9 \u00falohy. V\u00e4\u010d\u0161ia \u010das\u0165 \u013eudstva je e\u0161te st\u00e1le ponoren\u00e1 do hlbok\u00e9ho, hypnotick\u00e9ho sp\u00e1nku, ktor\u00fd je sp\u00f4soben\u00fd strachom a poverami. Vz\u00e1p\u00e4t\u00ed sa nat\u00edska ot\u00e1zka, \u010do je to, \u010do sa m\u00e1 v \u010dloveku prebudi\u0165? Z vlastnej sk\u00fasenosti za\u017e\u00edvame, \u017ee sme (prinajmen\u0161om) dvojak\u00fdmi bytos\u0165ami, najprv je tu na\u0161a osobnos\u0165 so zvy\u010dajn\u00fdm vedom\u00edm, ktor\u00e1 sa viac \u010di menej neust\u00e1le to\u010d\u00ed okolo vonkaj\u0161\u00edch vec\u00ed, ich hodn\u00f4t a dr\u00e1m, zanepr\u00e1zdnen\u00e1 strachmi a\u00a0staros\u0165ami, a vo\u013eakedy, ke\u010f je u\u017e toho v\u0161etk\u00e9ho dos\u0165, zomrie s telom; ale potom sme tie\u017e vesm\u00edrne stvorenia s nie\u010d\u00edm tak\u00fdm ako univerz\u00e1lne vedomie, v\u0161e-vedomie, s hlbok\u00fdm poslan\u00edm, ktor\u00e9 sa n\u00e1m d\u00e1va pozna\u0165 mnohorak\u00fdmi, \u010dasto \u00fa\u017easn\u00fdmi sp\u00f4sobmi. A\u00a0to vtedy, ke\u010f si nie sme ist\u00ed zn\u00e1mymi vecami, ke\u010f si za\u010dneme kl\u00e1s\u0165 ot\u00e1zky, ke\u010f spozn\u00e1me, ako sa st\u00e1vaj\u00fa zjavn\u00fdmi nespravodlivos\u0165 a korupcia, klamstvo a ignorovanie jednoduch\u00fdch \u013eudsk\u00fdch hodn\u00f4t.<\/p>\n<h3>2<\/h3>\n<p><strong>Moc<\/strong> \u2013 Mocn\u00ed v\u0161etk\u00fdch \u010dias vytv\u00e1raj\u00fa syst\u00e9my, my\u0161lienkov\u00e9 formy, priania, strachy, ur\u010duj\u00fa trendy vo svete, ktor\u00e9 sa vlnia ako vlny cez hlavy a srdcia \u013eud\u00ed. Tvorcovia mienky, influenceri, na\u0161epk\u00e1va\u010di z mnoh\u00fdch smerov vzbudzuj\u00fa t\u00fa\u017eby, generuj\u00fa em\u00f3cie, entuziazmus, v\u0161eobecn\u00fd odpor, nab\u00e1daj\u00fa \u013eud\u00ed k boju alebo k podriadeniu sa, rezign\u00e1cii. \u013dudia s\u00fa vyu\u017e\u00edvan\u00ed, rob\u00ed sa n\u00e1rok na ich energie a \u017eivotn\u00fa silu, s\u00fa \u201e\u017eit\u00ed-in\u00fdmi\u201c resp. \u201e\u017eit\u00ed-cudz\u00edm-sp\u00f4sobom\u201c, \u201eodcudzen\u00ed\u201c. To, samozrejme, m\u00f4\u017ee pokra\u010dova\u0165 len dovtedy, k\u00fdm spolupracujeme, k\u00fdm sa nech\u00e1me vyu\u017e\u00edva\u0165 a k\u00fdm sa nech\u00e1me \u201eprevalcova\u0165\u201c, v protiklade s na\u0161\u00edm vlastn\u00fdm lep\u0161\u00edm poznan\u00edm a na\u0161ou intu\u00edciou. L\u00eddri v oblastiach \u017eivota, v ktor\u00fdch sme navz\u00e1jom prepojen\u00ed, otvorene alebo skryto navr\u00e1vaj\u00fa: Ak budete robi\u0165 to, \u010do v\u00e1m povieme, potom m\u00f4\u017eete by\u0165 \u0161\u0165astn\u00ed, zdrav\u00ed a \u017ei\u0165 v pokoji a radosti. Raj tu s\u00edce e\u0161te nie je, ale k\u00fasok z neho m\u00f4\u017eete urobi\u0165 pre seba realitou&#8230; A samozrejme t\u00ed, ktor\u00ed \u0161\u00edria strach: Ak neurob\u00edte &#8230;, potom &#8230; budete v\u00e1\u017ene chor\u00ed, slab\u00ed a zomriete, a nikto, nikto V\u00e1s nebude \u013eutova\u0165, v dobrom sme to mysleli a povedali&#8230; Ve\u013emi ve\u013ea \u013eud\u00ed je takto akoby ukradnut\u00fdch, zbaven\u00fdch seba sam\u00fdch, ich \u017eivotn\u00e9 obsahy s\u00fa im dod\u00e1van\u00e9 zvonku.<\/p>\n<p>A t\u00ed, ktor\u00ed udr\u017eiavaj\u00fa tieto cykly pri \u017eivote, s\u00fa sami obe\u0165ami, komplikovan\u00fdmi obe\u0165ami, s\u00fa sami lapen\u00ed do podzemn\u00fdch pr\u00fadov, s\u00fa \u010dasto smrte\u013ene ne\u0161\u0165astn\u00ed, lomcuj\u00fa nimi najhlb\u0161ie obavy, a\u00a0s\u00fa e\u0161te neslobodnej\u0161\u00ed ako my a v\u00e4\u010d\u0161ina na\u0161ich s\u00fa\u010dasn\u00edkov. Do tej miery, ako sa v\u00e4\u010d\u0161ie \u010dasti \u013eudstva preb\u00fadzaj\u00fa k vlastnej zodpovednosti za seba a k svojim intuit\u00edvnym schopnostiam, maj\u00fa aj oni mo\u017enos\u0165 uzdravova\u0165 sa.<\/p>\n<p>Tak ako n\u00e1m v minulosti r\u00f4zne cirkvi hrozili peklom a skazou, ak neuposl\u00fachneme, tak s\u00fa to dnes \u010dasti pr\u00edrodn\u00fdch vied a s t\u00fdm spojen\u00e9 ekonomick\u00e9 z\u00e1ujmy, ktor\u00e9 vnucuj\u00fa \u013eu\u010fom na celom svete materialistick\u00e9 n\u00e1zory, alebo sa o to aspo\u0148 pok\u00fa\u0161aj\u00fa. Nie nadarmo hovoria duchovn\u00ed u\u010ditelia o \u201eklame vedy\u201c<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a>,\u00a0pri\u010dom odkazuj\u00fa na scientizmus, vieru, \u017ee pr\u00edrodn\u00e9 vedy dok\u00e1\u017eu vysvetli\u0165 celok \u010dloveka a \u017eivota.<\/p>\n<p>Boles\u0165 vn\u00fatornej pr\u00e1zdnoty, utrpenie v n\u00e1s a okolo n\u00e1s, sklamania, ktor\u00e9 za\u017e\u00edvame de\u0148 \u010do de\u0148, priepas\u0165 medzi o\u010dak\u00e1van\u00edm a realitou, nespravodlivos\u0165 tak o\u010dividn\u00e1, \u017ee sa s \u0148ou stret\u00e1vame na ka\u017edom kroku, &#8230; to v\u0161etko vyvol\u00e1va v \u013eu\u010foch vzplanutie hnevu a odporu, a tie\u017e ochotu \u2013 napriek jasn\u00fdm n\u00e1sledkom, ak\u00fdmi s\u00fa vyl\u00fa\u010denie, v\u00fdsmech, ignorovanie, miestami a\u017e prenasledovanie \u2013 u\u017e sa viac nepodie\u013ea\u0165 na zau\u017e\u00edvan\u00fdch spolo\u010densk\u00fdch syst\u00e9moch a trendoch. Prv\u00fd krok v preb\u00fadzan\u00ed spo\u010d\u00edva potom \u00a0vo vn\u00fatornom\u00a0pozastaven\u00ed sa, v\u00a0tom, \u017ee sa \u010dloveka v\u00e4\u010d\u0161inou neo\u010dak\u00e1vane a prekvapuj\u00faco a sn\u00e1\u010f a\u017e ohromuj\u00faco dotkne, zmocn\u00ed sa ho, in\u00fd svetov\u00fd poriadok, realita, ktor\u00e1 doteraz \u00faplne unikala jeho pozornosti.<\/p>\n<p>Ak sa pozrieme na hist\u00f3riu na\u0161ej epochy z vt\u00e1\u010dej perspekt\u00edvy, tak vid\u00edme na jej za\u010diatku siln\u00fd duchovn\u00fd impulz \u2013 Krista, sol\u00e1rny Logos. Tento impulz sa vlieva do sveta s poveren\u00edm pre \u013eudstvo, aby sa rozpam\u00e4talo na poslanie seba sam\u00e9ho ako obrazu Bo\u017estva, a aby toto poslanie umo\u017enilo uskuto\u010dni\u0165 v\u00a0svojom vlastnom \u017eivote, a to radik\u00e1lnym zrieknut\u00edm sa star\u00fdch bohov, u\u010den\u00ed a met\u00f3d. Odvtedy sa n\u00e1m hovor\u00ed, \u010di nevieme, \u017ee patr\u00edme ku kr\u00e1\u013eovsk\u00e9mu a k\u0148azsk\u00e9mu rodu, \u010di sme zabudli, \u017ee sme spolu-dedi\u010dmi a obyvate\u013emi Kr\u00e1\u013eovstva Nebies? U\u017e najmenej 2000 rokov je \u010dlovek vyz\u00fdvan\u00fd, aby uskuto\u010d\u0148oval svoje ur\u010denie individu\u00e1lne a v skupin\u00e1ch rovnako zm\u00fd\u0161\u013eaj\u00facich \u013eud\u00ed. Prirodzene, pre mocn\u00fdch tej doby to bolo rovnako nev\u00edtan\u00e9 ako v nasleduj\u00facich storo\u010diach. Existuje jeden jedin\u00fd d\u00f4vod, pre\u010do by to dnes malo by\u0165 inak? Dr\u00e1my dej\u00edn \u2013 presnej\u0161ie, v\u0161etky vojny v\u0161etk\u00fdch \u010dias \u2013 nie s\u00fa ni\u010d\u00edm in\u00fdm ako neust\u00e1lym bojom proti Svetlu toho \u201eIn\u00e9ho sveta\u201c, bojom medzi prebuden\u00edm a potla\u010den\u00edm \u010di odklonom. Renesancia, ktor\u00e1 sa za\u010dala pred nieko\u013eko sto rokmi v Taliansku a odtia\u013e s\u010dasti zmenila svet, sa stala uskuto\u010dnite\u013enou len preto, \u017ee krok za krokom bojovala o z\u00e1klady novej slobody, s hrdinsky zn\u00e1\u0161an\u00fdm utrpen\u00edm nespo\u010detn\u00fdch \u013eud\u00ed, s prenasledovan\u00edm a vyh\u00e1\u0148an\u00edm, p\u00e1len\u00edm na hranici a v\u00e4znen\u00edm \u2013 \u2013 \u2013 ale znovuzrodenie \u010dloveka napreduje pr\u00e1ve preto, neust\u00e1le, ve\u010dne; a v\u00a0aktu\u00e1lnej s\u00fa\u010dasnosti nadobudlo tak\u00fa dynamiku, o\u00a0akej sa doteraz sn\u00e1\u010f len sn\u00edvalo a n\u00e1dejalo. Po celej \u0161\u00edrej Zemi sa rozlieha tajupln\u00e9 volanie k \u013eudstvu. Kr\u00edzy v\u0161etk\u00fdch \u010dias v\u00a0ka\u017edej dobe \u013eud\u00ed otvorili, prebudili a priv\u00e1dzali ich k obnove, znovuzrodeniu, renesancii. Venezuelsk\u00fd lek\u00e1r, diplomat a filozof Dr. Adolfo Aristeguieta Gramcko u\u017e pred desiatkami rokov hovoril o\u00a0prelome \u010dias, o\u00a0bode obratu v\u00a0dobe, do ktorej vstupujeme, a ktor\u00e1 \u010faleko prekon\u00e1 star\u00fa renesanciu; v\u00edzie starod\u00e1vnych by sa mali sta\u0165 \u017eiariacou, bla\u017eenou skuto\u010dnos\u0165ou&#8230; <a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a><\/p>\n<h3>3<\/h3>\n<p><strong>Prielom<\/strong> \u2013 \u200b\u200bPrielom je v na\u0161ej ka\u017edodennej zanepr\u00e1zdnenosti mo\u017en\u00fd, av\u0161ak a\u017e po prebuden\u00ed. Prielom, \u00fa\u017easn\u00e9 slovo s dvoma v\u00fdznamami, ktor\u00e9 r\u00fdchlo pritiahnu pozornos\u0165. Na jednej strane \u201ezlomenie\u201c, na druhej strane \u201ezmena\u201c. Pred prebuden\u00edm duchovn\u00fdch mo\u017enost\u00ed v n\u00e1s \u010dasto mus\u00ed d\u00f4js\u0165 k\u00a0naru\u0161eniu, zlomeniu na\u0161ich postojov, na\u0161ich presved\u010den\u00ed a vzorcov spr\u00e1vania \u010di zvykov, n\u00e1\u0161ho \u010dasto tak tup\u00e9ho, slep\u00e9ho automatizmu. A z\u00e1rove\u0148 to m\u00f4\u017ee vies\u0165 k prielomu do duchovn\u00e9ho realizmu, ktor\u00fd n\u00e1m nielen d\u00e1va poh\u013ead na to nov\u00e9, \u017eiariv\u00e9, ale podnecuje n\u00e1s aj k ve\u013ekej zmene v \u017eivote, ktor\u00e1 umo\u017e\u0148uje to, aby zo skrytej Iskry vznikol plamienok, a z plamienka ohe\u0148. Ohe\u0148, ktor\u00fd cel\u00fa na\u0161u bytos\u0165 vedie do ve\u013ek\u00e9ho procesu zmeny, obnovy. \u010co sa deje pri tejto zmene? Svetlo bo\u017eskej Iskry sa odr\u00e1\u017ea dovn\u00fatra n\u00e1s. Najprv sa dot\u00fdka na\u0161ej ment\u00e1lnej sf\u00e9ry a vol\u00e1 po novom myslen\u00ed. Myse\u013e sa m\u00e1 sta\u0165 zmyslov\u00fdm org\u00e1nom, org\u00e1nom reflexie, v ktorom sa odzrkad\u013euje na\u0161e vlastn\u00e9, skuto\u010dn\u00e9 bytie \u2013 a to v st\u00e1le nov\u00fdch, st\u00e1le \u010falej siahaj\u00facich aspektoch. T\u00e1to Iskra chce by\u0165 ch\u00e1pan\u00e1, chce by\u0165 v\u00edtan\u00e1, chce by\u0165 nami prij\u00edman\u00e1 a uskuto\u010d\u0148ovan\u00e1, nami \u2013 jej vern\u00fdm obrazom. Ja, ktor\u00e9 v n\u00e1s doteraz driemalo, sa chce prebudi\u0165 k\u00a0sebe sam\u00e9mu \u2013 a t\u00fdm aj ku kozmick\u00e9mu vedomiu a n\u00e1dhere. Nato v n\u00e1s vyvol\u00e1va nov\u00e9 myslenie, intuit\u00edvne vn\u00fatorn\u00e9 ch\u00e1panie.<\/p>\n<p>Nem\u00e1me by\u0165 nejak\u00fdm in\u00fdm\u00a0 \u010dlovekom ako in\u00ed \u013eudia ani ich my\u0161lienkov\u00fdmi pr\u00fadmi, ale patri\u0165 tomu In\u00e9mu v n\u00e1s, tomu, ktor\u00e9mu sme doteraz nena\u010d\u00favali a\u00a0ktor\u00e9ho sme doteraz neposl\u00fachali, tomu, ktor\u00fd bol na\u0161imi doteraj\u0161\u00edmi my\u0161lienkami nepredstavite\u013en\u00fd. On s\u00e1m v n\u00e1s chce myslie\u0165. A my sme vyz\u00fdvan\u00ed prem\u00fd\u0161\u013ea\u0165 spolu s n\u00edm. Cel\u00e1 na\u0161a bytos\u0165 je t\u00fdm uchv\u00e1ten\u00e1 a ohromen\u00e1. On n\u00e1s takto premie\u0148a \u2013 a my to dovo\u013eujeme. Odohr\u00e1va sa v n\u00e1s \u201erevol\u00facia\u201c, renesancia, v\u00e4\u010d\u0161ia ako bola t\u00e1 prv\u00e1.<\/p>\n<p>Vo vizion\u00e1rskom myslen\u00ed sa navz\u00e1jom zjednocujeme, On so mnou, ja s N\u00edm. Z toho vznik\u00e1 to nov\u00e9, nev\u00eddan\u00e9, \u010do e\u0161te nemohlo by\u0165 pr\u00edtomn\u00e9 v\u00a0tejto forme: kozmick\u00e9 JA.<\/p>\n<p>By\u0165 \u010di neby\u0165, by\u0165 obe\u0165ou \u010di neby\u0165 obe\u0165ou, to je skuto\u010dn\u00e1 ot\u00e1zka. To znamen\u00e1, \u017ee \u010d\u00edm vedomej\u0161ie sa skupina mu\u017eov a \u017eien zap\u00e1ja do procesov vlastnej premeny a m\u00e1 odvahu o tom neochvejne sved\u010di\u0165 vo svojom vonkaj\u0161om \u017eivote, t\u00fdm viac mo\u017eno e\u0161te v\u00e1hav\u00fdch, ot\u00e1\u013eaj\u00facich \u013eud\u00ed bude zap\u00e1len\u00fdch, aby vst\u00fapili do tejto radosti z obnovy.<\/p>\n<p><em>Nebu\u010f niek\u00fdm in\u00fdm, ak m\u00f4\u017ee\u0161 by\u0165 s\u00e1m sebou!<\/em><\/p>\n<hr \/>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Pozri napr. Jan van Rijckenborgh: \u201e<em>Prich\u00e1dzaj\u00faci nov\u00fd \u010dlovek<\/em>\u201c, \u201e<em>Volanie Bratstva Kr\u00ed\u017ea s Ru\u017eou<\/em>\u201c; po\u010detn\u00e9 zmienky v tomto smere s\u00fa aj v spisoch Rudolfa Steinera, Krishnamurtiho a in\u00fdch.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a>V osobnom rozhovore v Carracase v novembri 1993 pri pr\u00edle\u017eitosti symp\u00f3zia o Paracelsovi pri pr\u00edle\u017eitosti 500. v\u00fdro\u010dia jeho narodenia.<\/p>\n","protected":false},"author":925,"featured_media":104518,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110436],"tags_english_":[],"class_list":["post-110414","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spirit-soul-sk"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article\/110414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/users\/925"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media\/104518"}],"wp:attachment":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media?parent=110414"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags?post=110414"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/category_?post=110414"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags_english_?post=110414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}