V\u00e4\u010d\u0161ina \u013eud\u00ed si \u017eel\u00e1 zauj\u00edmav\u00e9 z\u00e1\u017eitky. Praj\u00fa si v\u0161ak aj istotu. Rast a rozvoj, miler\u00e1d \u2013 ale pros\u00edm, v r\u00e1mci komfortnej z\u00f3ny. Tak\u00fdmto sp\u00f4sobom by sme sa radi rozv\u00edjali, vyv\u00edjali, prejavovali. Preto za\u017e\u00edvaj\u00fa rozmach dobrodru\u017estv\u00e1, ktor\u00e9 sa zdaj\u00fa zvl\u00e1dnute\u013en\u00e9. V\u00fdber je tu ve\u013ek\u00fd, a mo\u017eno si zvoli\u0165 po\u017eadovan\u00fa \u00farove\u0148 intenzity. D\u00e1te prednos\u0165 (nie pr\u00edli\u0161 odv\u00e1\u017enemu) v\u00fdstupu na horu alebo bungee jumpingu? V\u00fdletu do p\u00fa\u0161te alebo dovolenke na pl\u00e1\u017ei s folkl\u00f3rnym ve\u010derom? Thrilleru alebo romantick\u00e9mu rom\u00e1nu? Alebo milostn\u00e9mu rom\u00e1niku? \u010clovek zak\u00fa\u0161a z\u00e1\u017eitky, ale pritom sa zvy\u010dajne rozrast\u00e1 len zbierka zauj\u00edmav\u00fdch chv\u00ed\u013e. \u010coskoro sa z\u00e1\u017eitky op\u00e4\u0165 roztriedia \u010di vytriedia. Preto\u017ee ni\u010d tu nebolo skuto\u010dne obohacuj\u00face, len trochu farby, ktor\u00e1 sa dostala do \u017eivota a op\u00e4\u0165 vyprchala.<\/p>\n
Je to na\u0161a \u201enorm\u00e1lnos\u0165\u201c, \u010do sp\u00f4sobuje kr\u00edzy?<\/strong><\/p>\n Nap\u00ednavej\u0161ie to bude pri poh\u013eade na dianie vo svete. Tam v\u0161ade mo\u017eno vn\u00edma\u0165 kr\u00edzy: klimatick\u00e1 kr\u00edza, environment\u00e1lna kr\u00edza, ute\u010deneck\u00e1 kr\u00edza; rast\u00faca agresivita medzi \u0161t\u00e1tmi, rozpadaj\u00face sa \u0161t\u00e1ty, rozpadaj\u00face sa aliancie. Je pochopite\u013en\u00e9 presk\u00fama\u0165, \u010do n\u00e1m tieto kr\u00edzy maj\u00fa poveda\u0165. Sp\u00f4sobuje tieto kr\u00edzy na\u0161a „norm\u00e1lnos\u0165“? Je mo\u017en\u00e9, \u017ee sme \u010dasto \u013eahostajn\u00ed k d\u00f4sledkom n\u00e1\u0161ho sp\u00f4sobu \u017eivota, teda vo\u010di tomu, \u010do sp\u00f4sobujeme na\u0161imi strachmi, t\u00fa\u017ebami a amb\u00edciami? Odr\u00e1\u017eaj\u00fa sa vo ve\u013ekom tie probl\u00e9my, ktor\u00e9 my v malom, v svojom osobnom \u017eivote, nedostato\u010dne jasne vn\u00edmame a nerie\u0161ime ich? Netrie\u0161ti sa tie\u017e \u010dasto n\u00e1\u0161 s\u00fakromn\u00fd \u017eivot medzi protichodn\u00e9 z\u00e1ujmy, nepriv\u00e1dzaj\u00fa n\u00e1s na\u0161e vlastn\u00e9 protichodn\u00e9 ciele znova a znova do stagn\u00e1cie? \u201eKr\u00edza\u201c je situ\u00e1cia rozhodovania, a ak sa v spr\u00e1vnej chv\u00edli prijme spr\u00e1vne rozhodnutie, m\u00f4\u017ee by\u0165 bodom obratu.<\/p>\n \u013dudstvo m\u00f4\u017ee glob\u00e1lne kona\u0165 inak\u0161ie len vtedy, ak je mnoho \u013eud\u00ed pripraven\u00fdch odha\u013eova\u0165 probl\u00e9my v sebe samom a pozn\u00e1va\u0165 seba sam\u00fdch. Dok\u00e1\u017eeme sa dosta\u0165 k z\u00e1kladom svojho expanz\u00edvneho \u201eja\u201c –\u00a0 ega? Ide o to, aby sme vn\u00edmali, \u017ee napriek na\u0161ej inteligencii mnoh\u00e9 veci nechceme vidie\u0165, \u017ee na\u0161e srdcia s\u00fa \u010dasto slep\u00e9 a \u013eahostajn\u00e9, \u017ee nevedom\u00e9 strachy sp\u00f4sobuj\u00fa mnoh\u00e9 na\u0161e obmedzenia a br\u00e1nia n\u00e1m pozit\u00edvne pristupova\u0165 k potrebn\u00fdm zmen\u00e1m. Nepozn\u00e1me sami seba, a t\u00e1to nevedomos\u0165 siaha hlb\u0161ie ne\u017e len do navonok vn\u00edmate\u013en\u00e9ho \u017eivota. Poznanie, ktor\u00e9 n\u00e1m ch\u00fdba, vznik\u00e1 len vtedy, ke\u010f je to do\u010dasn\u00e9, pominute\u013en\u00e9 v n\u00e1s, priveden\u00e9 k stretnutiu s t\u00fdm ve\u010dn\u00fdm.<\/p>\n N\u00e1\u0161 \u017eivot v \u201emalom\u201c n\u00e1s m\u00f4\u017ee nau\u010di\u0165 mnoh\u00fdm potrebn\u00fdm veciam. \u010casto s\u00fa to pr\u00e1ve prekonan\u00e9 \u0165a\u017ekosti, ba dokonca aj straty, z ktor\u00fdch vych\u00e1dzame s \u00fa\u013eavou a posilnen\u00ed. S \u00fa\u013eavou, preto\u017ee sme op\u00e4\u0165 hodili cez palubu nejak\u00fa il\u00faziu, aj ke\u010f spo\u010diatku nie dobrovo\u013ene. Posilnen\u00ed, preto\u017ee sme zak\u00fasili, \u017ee n\u00e1m napodiv strata nemohla vzia\u0165 ni\u010d podstatn\u00e9. Objavuje sa ne\u010dakan\u00e1 sloboda, za\u010d\u00ednaj\u00faca nez\u00e1vislos\u0165 od \u00a0vec\u00ed a okolnost\u00ed, od prian\u00ed, strachov a potrieb.<\/p>\n O rieke \u017eivota<\/strong><\/p>\n Ka\u017ed\u00e9 skuto\u010dn\u00e9 zbl\u00ed\u017eenie sa s \u013eu\u010fmi a zapojenie sa do situ\u00e1ci\u00ed m\u00f4\u017ee v tomto zmysle p\u00f4sobi\u0165 osvet\u013euj\u00faco a oslobodzuj\u00faco. Ten, kto sa odv\u00e1\u017ei spont\u00e1nne nasledova\u0165 situ\u00e1ciu a zahodi\u0165 vlastn\u00e9 \u017eivotn\u00e9 pl\u00e1ny, ba dokonca zdanlivo vopred ur\u010den\u00fa cestu opusti\u0165, objavuje na sebe samom nov\u00e9 str\u00e1nky. Tak\u00fdto \u010dlovek pr\u00e1ve t\u00fdm, \u017ee sa odovzd\u00e1 neo\u010dak\u00e1van\u00e9mu, nach\u00e1dza v sebe h\u013abky, o ktor\u00fdch ni\u010d nevedel. Odha\u013euje, \u017ee vlastn\u00e9 tesanie na sebe samom viedlo k cie\u013eu menej ako to, \u010do zvidite\u013enila rieka \u017eivota. Aj tu vznik\u00e1 kus slobody, oslobodenie sa \u2013 od seba-prezentovania, od pretv\u00e1rky, od vopred stanoven\u00fdch \u010di ch\u00e1pan\u00fdch rol\u00ed. \u010clovek sa bl\u00ed\u017ei k ot\u00e1zke, \u010di je \u201eja\u201c nakoniec definovate\u013en\u00e9 a ohrani\u010dite\u013en\u00e9. Nejav\u00ed sa to tak, \u017ee je najviac opravdiv\u00e9 v seba-zabudnut\u00ed, v spolu-p\u00f4soben\u00ed s in\u00fdmi?<\/p>\n Prostredn\u00edctvom v\u0161etk\u00fdch t\u00fdchto sk\u00fasenost\u00ed sa n\u00e1\u0161 poh\u013ead zostruje. H\u013ead\u00e1me teraz naplnenie, l\u00e1sku, dokonalos\u0165. Odtia\u013eto to bude \u0165a\u017ek\u00e9. Preto\u017ee sk\u00fasenos\u0165 naplnenia sa ned\u00e1 udr\u017eiava\u0165. Ak sa o to pok\u00fa\u0161ame, vznik\u00e1 stagn\u00e1cia. H\u013ead\u00e1me skuto\u010dn\u00fa l\u00e1sku a potom spozorujeme, \u017ee si kladieme podmienky, \u017ee mimovo\u013ene prepo\u010d\u00edtavame d\u00e1vanie a prij\u00edmanie. Prv\u00fd ve\u013ek\u00fd preddavok citov, ktor\u00fd darujeme, chceme nesk\u00f4r dosta\u0165 sp\u00e4\u0165. Je norm\u00e1lne myslie\u0165 si, \u017ee \u017eivot (a ostatn\u00ed) n\u00e1m nie\u010do dlhuje. Ale je to naozaj tak?<\/p>\n Ak h\u013ead\u00e1me dokonalos\u0165, mus\u00edme sa sta\u0165 pravdiv\u00fdmi; k tomu patr\u00ed to, \u017ee v myslen\u00ed, c\u00edten\u00ed a konan\u00ed sme jednotou so sebou sam\u00fdm. Predsa tu sa nach\u00e1dza pr\u00edli\u0161 ve\u013ea konfliktov cie\u013eov v n\u00e1s. Chceli by sme istotu blahobytu a z\u00e1rove\u0148 aj slobodu \u013eahk\u00e9ho bremena. Chceli by sme by\u0165 jednotn\u00ed so v\u0161etk\u00fdmi du\u0161ami tam vonku, ale, pros\u00edm, m\u00f4\u017eem osta\u0165 vn\u00fatri svojich vlastn\u00fdch \u0161tyroch stien? Chceli by sme pom\u00e1ha\u0165 a tvori\u0165, ale na akej b\u00e1ze a s ak\u00fdm nasaden\u00edm? Dok\u00e1\u017eeme by\u0165 pravdiv\u00ed, dok\u00e1\u017eeme by\u0165 dobr\u00ed? M\u00f4\u017ee v\u00f4bec by\u0165 \u010dlovek dobr\u00fd? \u201eNikto nie je dobr\u00fd, ani jeden\u201c, hovor\u00ed Je\u017ei\u0161. T\u00e1to veta je ako v\u00fdstrel z luku, ktor\u00fd ale nedok\u00e1\u017ee zastavi\u0165 du\u0161u v h\u013eadan\u00ed.<\/p>\n \u017divot n\u00e1m st\u00e1le op\u00e4\u0165 daruje na\u0161e dobrodru\u017estv\u00e1, v neo\u010dak\u00e1van\u00fdch stretnutiach. Vo vz\u0165ahoch, do ktor\u00fdch vstupujeme, v konfliktoch, ktor\u00e9 prij\u00edmame a pre\u017e\u00edvame, preto\u017ee sa to jednoducho st\u00e1va. V\u00a0stroskotan\u00ed, ktor\u00e9 ne\u010dakane odhal\u00ed vn\u00fatorn\u00fd poklad \u2013 ktor\u00e9 uk\u00e1\u017ee vo vn\u00fatri miesto, kde sa to moje a\u00a0to tvoje, to zl\u00e9 a\u00a0to spr\u00e1vne sp\u00e1jaj\u00fa do nie\u010doho nov\u00e9ho. Otv\u00e1ra sa cesta, na ktorej vznik\u00e1 d\u00f4vera a\u00a0st\u00e1va sa mo\u017en\u00fdm str\u00e1ca\u0165 \u201eseba sam\u00fdch\u201c, bez o\u010dak\u00e1van\u00ed, a pritom by\u0165 un\u00e1\u0161an\u00ed t\u00fdm nezn\u00e1mym, ktor\u00e9 na n\u00e1s \u010dak\u00e1 na konci cesty.<\/p>\n To nesmrte\u013en\u00e9 v n\u00e1s putuje cez priestor a \u010das<\/strong><\/p>\n Ako by vyzerala na\u0161a cesta \u017eivotom, keby sme sa na \u0148u mohli pozera\u0165 z perspekt\u00edvy toho ve\u010dn\u00e9ho v n\u00e1s? H\u013ead\u00e1me \u201eseba sam\u00fdch\u201c, to ve\u010dn\u00e9 v n\u00e1s by sa chcelo uk\u00e1za\u0165 ako prav\u00e9 ja. Odzrkad\u013eujeme sa v \u013eu\u010foch a veciach, to ve\u010dn\u00e9 sa odzrkad\u013euje v n\u00e1s \u2013 ch\u00e1peme to? H\u013ead\u00e1me dokonalos\u0165 v pominute\u013en\u00fdch veciach, ale tie s\u00fa predsa \u201elen podobenstvom\u201c pre to ve\u010dn\u00e9. H\u013ead\u00e1me spojenie, jednotu, a pritom sa nech\u00e1vame sp\u00fata\u0165; ale predsa tu \u00a0je to nesmrte\u013en\u00e9 v n\u00e1s, ktor\u00e9 je v\u0161e-spojen\u00e9 a chce odstr\u00e1ni\u0165, uvo\u013eni\u0165 svoje do\u010dasn\u00e9 put\u00e1. My m\u00e1me k dispoz\u00edcii rozp\u00e4tie asi osemdesiatich rokov; to ve\u010dn\u00e9 putuje od nepam\u00e4ti cez priestor a \u010das. Sme v odl\u00fa\u010den\u00ed; ale to ve\u010dn\u00e9 je neoddelite\u013enou s\u00fa\u010das\u0165ou bo\u017esk\u00e9ho V\u0161etk\u00e9ho: mikrokozmos, mal\u00fd vesm\u00edr, ktor\u00fd by chcel s na\u0161ou pomocou dovies\u0165 svoju cestu k svojmu cie\u013eov\u00e9mu ur\u010deniu. To znamen\u00e1, \u017ee v\u0161etky sk\u00fasenosti, ktor\u00e9 za\u017e\u00edvame, za\u017e\u00edva s nami mikrokozmos. Pre\u017e\u00edvame dobrodru\u017en\u00fd \u017eivot \u2013 ale dobrodru\u017estv\u00e1 mikrokozmu, toho ve\u010dn\u00e9ho v n\u00e1s: to sme my.<\/p>\n \u010casto, ke\u010f pre\u017e\u00edvame straty alebo \u0165a\u017ekosti, alebo ke\u010f za\u017e\u00edvame nie\u010do obzvl\u00e1\u0161\u0165 kr\u00e1sne a doj\u00edmav\u00e9, sa m\u00f4\u017ee zablysn\u00fa\u0165 okamih slobody. Vtedy kon\u00e1me bez strachu, vtedy sa pust\u00edme bez toho, aby sme sa b\u00e1li n\u00e1sledkov. Na za\u010diatku je to proces dozrievania du\u0161e. Z neho sa rozv\u00edja vedomie pre to du\u0161evn\u00e9, rastie otvorenos\u0165 pre to nevyspytate\u013en\u00e9, to ve\u010dn\u00e9 v na\u0161om strede (a vo v\u0161etk\u00fdch ostatn\u00fdch!). U\u010d\u00edme sa na\u010d\u00fava\u0165 svojmu vn\u00fatru. V tom, kto ide \u010falej, m\u00f4\u017ee r\u00e1s\u0165 l\u00e1ska a odovzdanos\u0165 bo\u017esk\u00e9mu Ja. Po prv\u00fdkr\u00e1t sa objavuje vn\u00edmanie, \u017ee to ve\u010dn\u00e9 potrebuje to do\u010dasn\u00e9, \u017ee prech\u00e1dza v\u00fdvojom s na\u0161ou pomocou. Vedom\u00e9 stretnutie e\u0161te nie je mo\u017en\u00e9. Ale stane sa nie\u010do zvl\u00e1\u0161tne: V\u0161etky diania sa st\u00e1vaj\u00fa otvorenou br\u00e1nou \u2013 ke\u010f \u0148ou prejdeme, pribl\u00ed\u017eime sa k tomu ve\u010dn\u00e9mu v n\u00e1s, skrz v\u0161etko, \u010do tvor\u00ed n\u00e1\u0161 \u017eivot. Potom sa zd\u00e1, \u017ee v\u0161etko, \u010do sa deje, n\u00e1m chce razi\u0165 t\u00fato cestu.<\/p>\n Z\u00e1rove\u0148 sa u\u017e za\u010dala ve\u013ek\u00e1 zmena: Vo vedom\u00ed, v myslen\u00ed, v c\u00edten\u00ed. Hranice mizn\u00fa. Strach, nepriate\u013estvo a polarita slabn\u00fa, vo v\u0161etkom sa st\u00e1va vidite\u013enou jednota. Ba e\u0161te viac, st\u00e1va sa z\u00e1kladom n\u00e1\u0161ho myslenia a c\u00edtenia. To je za\u010diatok premeny, transform\u00e1cie. V tom, kto d\u00f4sledne pokra\u010duje na tejto ceste,\u00a0 rastie nov\u00e1 v\u00f4\u013ea, ktor\u00e1 prekon\u00e1va zvyky a star\u00e9 materi\u00e1lne v\u00e4zby \u2013 a ktor\u00e1 sa napokon st\u00e1va zdrojom \u017eivotnej sily, ktor\u00fd nikdy nevyschne, br\u00e1nou do nepominute\u013en\u00e9ho \u017eivota. Nov\u00e9 sily pr\u00fadia do celej bytosti a premie\u0148aj\u00fa ju. Pre do\u010dasn\u00e9 \u201eja\u201c je to cesta zanech\u00e1vania, odp\u00fatavania sa, sl\u00fa\u017eenia, \u201ezanikania\u201c a \u201evznikania\u201c v tom Novom, ktor\u00e9 sa bl\u00ed\u017ei. Na konci je to znovuzrodenie toho ve\u010dn\u00e9ho v na\u0161om strede. Kto kr\u00e1\u010da touto cestou, st\u00e1va sa vedome obyvate\u013eom dvoch svetov, ve\u010dn\u00e9ho a do\u010dasn\u00e9ho. Existuje vari v\u00e4\u010d\u0161ie dobrodru\u017estvo ako toto putovanie?<\/p>\n","protected":false},"author":920,"featured_media":8888,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110437],"tags_english_":[],"class_list":["post-104878","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-zeitgeist-sk"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article\/104878","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/users\/920"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media\/8888"}],"wp:attachment":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media?parent=104878"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags?post=104878"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/category_?post=104878"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags_english_?post=104878"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}