{"id":104402,"date":"2023-08-25T16:52:31","date_gmt":"2023-08-25T16:52:31","guid":{"rendered":"https:\/\/logon.media\/logon_article\/vecer-v-mostare\/"},"modified":"2023-08-25T16:56:14","modified_gmt":"2023-08-25T16:56:14","slug":"vecer-v-mostare","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/sk\/logon_article\/vecer-v-mostare\/","title":{"rendered":"Ve\u010der v Mostare"},"content":{"rendered":"<p>Ve\u010der v Mostare. Ale nie ve\u010der v na\u0161om storo\u010d\u00ed. V my\u0161lienkach sa vyd\u00e1vame do Mostaru deviateho storo\u010dia. U\u017e vtedy starobyl\u00e9ho mesta, poch\u00e1dzaj\u00faceho z r\u00edmskej doby. Tu nach\u00e1dzame jedno z\u00a0najd\u00f4le\u017eitej\u0161\u00edch centier rovnako starod\u00e1vnej, ale v\u017edy sa op\u00e4tovne vyn\u00e1raj\u00facej \u010distej kres\u0165anskej viery.<\/p>\n<p>Na De\u0148 P\u00e1na, de\u0148, ktor\u00fd sa v skupine, ktor\u00fa chceme pribl\u00ed\u017ei\u0165, te\u0161il ve\u013ekej \u00facte, sledujeme mal\u00fa skupinku jednoducho oble\u010den\u00fdch Bosniakov, ktor\u00ed kr\u00e1\u010daj\u00fa \u00fazkymi uli\u010dkami svojho meste\u010dka. Na ka\u017edom rohu ulice sa stret\u00e1vaj\u00fa pestrofarebne odet\u00ed mu\u017ei a \u017eeny, ktor\u00ed s\u00fa bu\u010f na ceste do gr\u00e9ckeho ortodoxn\u00e9ho kostola, kostola s oslniv\u00fdmi ritu\u00e1lmi a \u0165a\u017ekou hudbou, alebo do divadla, odet\u00ed rovnako, a tak je \u0165a\u017ek\u00e9 odl\u00ed\u0161i\u0165 \u013eud\u00ed, ktor\u00ed id\u00fa do kostola od \u013eud\u00ed, ktor\u00ed id\u00fa do divadla, preto\u017ee obe skupiny s\u00fa vesel\u00e9, smej\u00fa sa, a vyzeraj\u00fa rovnako vystrojen\u00ed.<\/p>\n<p>Na\u0161i priatelia, mu\u017ei a \u017eeny, ktor\u00fdch sledujem, s\u00fa tich\u00ed, jednoduch\u00ed, a\u00a0nenechaj\u00fa sa t\u00fdmto okol\u00edm rozpty\u013eova\u0165. S odhodlan\u00edm prech\u00e1dzaj\u00fa cez n\u00e1dhern\u00fd Traj\u00e1nov most, ktor\u00fd sa s jedin\u00fdm kamenn\u00fdm obl\u00fakom klenie nad r\u00fdchlym a \u00a0kamenist\u00fdm tokom rieky Neretvy.<\/p>\n<p>Zastavia sa pri budove, ktor\u00e1 sa podob\u00e1 na stodolu, a ktorej stroh\u00e9 kamenn\u00e9 m\u00fary a slamen\u00e1 strecha nenazna\u010duj\u00fa, \u017ee za jej dverami je chr\u00e1m, zasv\u00e4ten\u00fd Najvy\u0161\u0161iemu&#8230;<\/p>\n<p>Vstupuj\u00fa dovn\u00fatra.<\/p>\n<p>Rozsiahly, jasn\u00fd priestor s bielo natret\u00fdmi m\u00farmi a\u00a0hrubo opracovan\u00fdmi dreven\u00fdmi lavicami sa \u010doskoro zapln\u00ed mnoh\u00fdmi t\u00fdmito tich\u00fdmi, priate\u013esk\u00fdmi \u013eu\u010fmi, mu\u017emi i \u017eenami spolo\u010dne.<\/p>\n<p>Nie s\u00fa tu \u017eiadne st\u013apy ani piliere, \u017eiadne ozdoby, obrazy alebo obr\u00e1zky sv\u00e4t\u00fdch. Nen\u00e1jde sa tu \u017eiaden bohato zdoben\u00fd olt\u00e1r so zlat\u00fdmi svietnikmi a\u00a0kalichmi, ale \u00faplne vzadu stoj\u00ed \u0161irok\u00fd st\u00f4l, pokryt\u00fd bielym pl\u00e1tenn\u00fdm obrusom.<\/p>\n<p>Jedin\u00e9, \u010do le\u017e\u00ed na stole, je ru\u010dne p\u00edsan\u00fd Nov\u00fd Z\u00e1kon a\u00a0na \u0148om zrolovan\u00fd pergamen, ktor\u00fd obsahuje niektor\u00e9 in\u0161pirovan\u00e9 hymny zo starej apo\u0161tolskej cirkvi.\u00a0 To s\u00fa jedin\u00e9 znamenia, z ktor\u00fdch sa d\u00e1 vyvodi\u0165, kde sa bude nach\u00e1dza\u0165 ved\u00faci zhroma\u017edenia.<\/p>\n<p>Ved\u013ea stola sed\u00ed star\u00fd mu\u017e, ktor\u00e9mu biele vlasy padaj\u00fa v prame\u0148och na ramen\u00e1. Aj on nos\u00ed rovnak\u00fd jednoduch\u00fd bosniansky odev tej doby, a nijako sa nel\u00ed\u0161i od ostatn\u00fdch mu\u017eov jeho veku. Jeho jemne vyrysovan\u00e1 m\u00fadra tv\u00e1r je trochu zakryt\u00e1 jeho rukami, a dr\u017eanie tela a gest\u00e1 nazna\u010duj\u00fa, \u017ee je ponoren\u00fd do modlitby.<\/p>\n<p>Potom vstane, pok\u013eakne \u2013 a na to pok\u013eakn\u00fa v\u0161etci \u2013 a srde\u010dne v\u0161etk\u00fdch zdrav\u00ed \u017eiarivou modlitbou, plnou sily a oddanosti, \u010d\u00edm dokonale ukazuje, \u017ee je plne hoden svojho mena Bogomil \u2013 \u201e\u010dlovek, ktor\u00fd sa modl\u00ed\u201c. Jeho meno sa tie\u017e m\u00f4\u017ee prelo\u017ei\u0165 ako \u201ePriate\u013e Boha\u201c. [1]<\/p>\n<p>Na konci jeho modlitby sa k nemu zhroma\u017edenie pripoj\u00ed v modlitbe <em>Ot\u010de n\u00e1\u0161<\/em>, ktor\u00e1 je ukon\u010den\u00e1 jasne po\u010dute\u013en\u00fdm \u201eamen\u201c.<\/p>\n<p>Potom sa pozdvihne piese\u0148, v n\u00e1dhernom rytme t\u00f3nov, ktor\u00e9 sa vracaj\u00fa k\u00a0rovnak\u00fdm mel\u00f3di\u00e1m, ktor\u00e9 spievali apo\u0161toli a M\u00e1ni. Nasleduje \u010d\u00edtanie z\u00a0pr\u00edbehov Nov\u00e9ho z\u00e1kona. A\u017e potom, ke\u010f vr\u00e1ti rukopis neocenite\u013enej hodnoty na svoje miesto, pokra\u010duje, aby pozorne sleduj\u00facim posluch\u00e1\u010dom objasnil a\u00a0vysvetlil charakter a symboliku ve\u013ek\u00e9ho vzoru, Je\u017ei\u0161a-P\u00e1na.<\/p>\n<p>Hovor\u00ed o jeho ne-vlastnen\u00ed ni\u010doho, o tom, ako bol odmietnut\u00fd jeho vlastn\u00fdmi \u013eu\u010fmi, ako v\u017edy op\u00e4\u0165 poukazoval na bl\u00ed\u017eiace sa Kr\u00e1\u013eovstvo \u2013 <em>vo vn\u00fatri<\/em> \u010dloveka. Rozpr\u00e1va o vn\u00fatornom v\u00fdzname nesenia kr\u00ed\u017ea a smrti na kr\u00ed\u017ei, a jeho n\u00e1vratu v oblakoch nebies, ktor\u00e9 si ka\u017ed\u00e1 \u013eudsk\u00e1 bytos\u0165 mus\u00ed predstavi\u0165 a uskuto\u010dni\u0165 vo svojom najvn\u00fatornej\u0161om byt\u00ed.<\/p>\n<p>Hovor\u00ed o tom, ako tento duchovn\u00fd \u010dlovek v semi-glorifikovanom tele \u0161es\u0165 t\u00fd\u017ed\u0148ov putoval po zemi, u\u010dil, po\u00fa\u010dal a vy\u017earoval silu. A ke\u010f opisuje, ako Kristus znamen\u00e1 \u201ekoniec v\u0161etkej smrti\u201c, akoby zhroma\u017edenie, rovnako ako \u0160tefan, videlo otvoren\u00e9 br\u00e1ny Nebies. A cituje \u017dalm 24:<\/p>\n<p><em>\u201ePozdvihnite, Br\u00e1ny, svoje hlavy hore,<\/em><\/p>\n<p><em>a\u00a0pozdvihnite sa vy, vchody ve\u010dn\u00e9,<\/em><\/p>\n<p><em>aby vo\u0161iel Kr\u00e1\u013e gl\u00f3rie.<\/em><\/p>\n<p><em>Ale kto je Kr\u00e1\u013e gl\u00f3rie?<\/em><\/p>\n<p><em>Je to Kr\u00e1\u013e, siln\u00fd a\u00a0mocn\u00fd.<\/em><\/p>\n<p><em>On, ktor\u00fd je mocn\u00fd v boji.<\/em><\/p>\n<p><em>Pozdvihnite, Br\u00e1ny, svoje hlavy hore,<\/em><\/p>\n<p><em>a\u00a0pozdvihnite ich vy, vchody ve\u010dn\u00e9,<\/em><\/p>\n<p><em>aby vo\u0161iel Kr\u00e1\u013e gl\u00f3rie.<\/em><\/p>\n<p><em>Ale kto je Kr\u00e1\u013e gl\u00f3rie?<\/em><\/p>\n<p><em>P\u00e1n z\u00e1stupov, on je Kr\u00e1\u013e gl\u00f3rie!\u201c<\/em><\/p>\n<p>Tento Bogomil im v pokoji a sile opisuje vn\u00fatorn\u00fa Kr\u00e1\u013eovsk\u00fa r\u00ed\u0161u, na\u010drt\u00e1va kr\u00e1\u013eovstvo \u017eivota du\u0161e, a\u00a0ukazuje, \u017ee v porovnan\u00ed s t\u00fdm sa poh\u0155danie, vypo\u010d\u00favanie a prenasledovanie t\u00fdch dn\u00ed pon\u00e1ra do ni\u010doty. A v tom v\u0161etkom nie je nijak\u00fd prvok citov\u00e9ho vzru\u0161enia, nijak\u00e9 erotick\u00e9 povznesenie alebo osobn\u00e9 uspokojenie, ale nebesia tak\u00e9 duchovn\u00e9, \u010dist\u00e9 a skuto\u010dne sv\u00e4t\u00e9, \u017ee do nich nem\u00f4\u017ee vst\u00fapi\u0165 nikto in\u00fd ako &#8222;\u010dist\u00e9ho srdca&#8220;.<\/p>\n<p>A po \u010fal\u0161om <em>Ot\u010de n\u00e1\u0161<\/em> sa bratia a sestry bratstva bogomilov rozch\u00e1dzaj\u00fa. Znovu prech\u00e1dzaj\u00fa cez most, ktor\u00fd sa klenie nad Neretvou, e\u0161te st\u00e1le naplnen\u00ed \u010distou sk\u00fasenos\u0165ou, e\u0161te st\u00e1le naplnen\u00ed \u017eiv\u00fdm gnostick\u00fdm slovom, e\u0161te st\u00e1le naplnen\u00ed istotou, \u017ee aj oni, pod\u013ea svojho vn\u00fatra, patria do Kr\u00e1\u013eovskej R\u00ed\u0161e.<\/p>\n<p>A kde oni pomaly mizn\u00fa v \u00fazkych uli\u010dk\u00e1ch mesta Mostar, tam sa my vraciame sp\u00e4\u0165 do n\u00e1\u0161ho dvadsiateho prv\u00e9ho storo\u010dia.<\/p>\n<p>Toto je to, \u010do sa modlili, na konci tak \u017eiariaceho, jednoducho \u010dist\u00e9ho bogomilsk\u00e9ho stretnutia, a vo vn\u00fatri rezonuje gnostick\u00fd <em>Ot\u010de n\u00e1\u0161<\/em>, ako m\u00e1 by\u0165:<\/p>\n<p><em>V\u0161emoh\u00faci Boh,<\/em><\/p>\n<p><em>ktor\u00e9ho noha spo\u010d\u00edva na najvy\u0161\u0161om firmamente,<\/em><\/p>\n<p><em>Ve\u013ek\u00fd h\u00fdbate\u013e vesm\u00edru<\/em><\/p>\n<p><em>a v\u0161etk\u00fdch s\u00edl v \u0148om,<\/em><\/p>\n<p><em>Po\u010d\u00favaj modlitbu Tvojich slu\u017eobn\u00edkov,<\/em><\/p>\n<p><em>ktor\u00ed v Teba vkladaj\u00fa v\u0161etku svoju vieru.<\/em><\/p>\n<p><em>Modl\u00edme sa k Tebe,<\/em><\/p>\n<p><em>Dovo\u013e n\u00e1m de\u0148 \u010do de\u0148 prij\u00edma\u0165 Tvoju bo\u017esk\u00fa \u017eivotn\u00fa esenciu, na \u00fatechu a posilnenie,<\/em><\/p>\n<p><em>na Tvoju sl\u00e1vu, a na sp\u00e1su \u013eudstva.<\/em><\/p>\n<p><em>Odpus\u0165 n\u00e1m, ke\u010f sa \u010dasto odchy\u013eujeme od Tvojich ciest,<\/em><\/p>\n<p><em>tak ako my odp\u00fa\u0161\u0165ame na\u0161im bratom a\u00a0sestr\u00e1m.<\/em><\/p>\n<p><em>Bu\u010f v\u00a0n\u00e1s, nabl\u00edzku,<\/em><\/p>\n<p><em>posil\u0148uj a podopieraj n\u00e1s. <\/em><\/p>\n<p><em>Lebo sme iba n\u00e1strojmi v Tvojich ruk\u00e1ch.<\/em><\/p>\n<p><em>Chr\u00e1\u0148 n\u00e1s v nebezpe\u010denstve a\u00a0zle.<\/em><\/p>\n<p><em>A nenech\u00e1vaj n\u00e1s v\u00a0na\u0161om poku\u0161en\u00ed.<\/em><\/p>\n<p><em>Nech n\u00e1s Tvoja mocn\u00e1 sila nav\u017edy zachov\u00e1va a ochra\u0148uje.<\/em><\/p>\n<p><em>Ty si ve\u013ek\u00fd Zdroj Gn\u00f3zy a M\u00fadrosti.<\/em><\/p>\n<p><em>U\u010d svojich slu\u017eobn\u00edkov Tvojou sv\u00e4tou pr\u00edtomnos\u0165ou.<\/em><\/p>\n<p><em>A ve\u010f n\u00e1s, teraz a v\u017edy.<\/em><\/p>\n<p><em>\u00a0Amen<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Pozn\u00e1mky:<\/p>\n<p>[1] Bogomili s\u00fa nasledovn\u00edci p\u00e1pe\u017ea Bogomila, ktor\u00fd za\u010dal \u0161\u00edri\u0165 svoje u\u010denie z\u00a0dediny Bogomila v\u00a0dne\u0161nom Maced\u00f3nsku na za\u010diatku desiateho storo\u010dia. Pod\u013ea inej verzie sa bogomilstvo za\u010dalo \u0161\u00edri\u0165 z\u00a0vtedaj\u0161ieho bulharsk\u00e9ho hlavn\u00e9ho mesta Preslav v roku 927 na podnet Bojana (Benjam\u00edna) de Magi\u00ebr, syna c\u00e1ra Simeona. Bojan z\u00edskal vzdelanie na sl\u00e1vnej univerzite Magnauer v\u00a0Kon\u0161tant\u00ednopole, kde bolo \u00fastrednou t\u00e9mou u\u010denia sedem z\u00e1sad Herma Trismegista.<\/p>\n<p>Doslovn\u00fd v\u00fdznam slova \u201ebogomili\u201c je \u201eBohom milovan\u00ed\u201c; bogomili boli, s v\u00fdnimkou obdobia \u0165a\u017ekej perzek\u00facie, ve\u013emi akt\u00edvni ako bratstvo \u201eprav\u00fdch kres\u0165anov\u201c asi do roku 1450. S\u00fa \u00fazko sp\u00e4t\u00ed s kat\u00e1rmi, na ktor\u00fdch mali ve\u013ek\u00fd vplyv, a boli preto niekedy naz\u00fdvan\u00ed kat\u00e1rmi z V\u00fdchodu. Z\u00edskali ve\u013ek\u00fa ob\u013eubu medzi obyvate\u013estvom v\u010faka neochvejnosti, pevn\u00e9mu a neskazen\u00e9mu vystupovaniu a \u010dist\u00e9mu vzh\u013eadu ich parfaitov. Pokojn\u00fd, skromn\u00fd sp\u00f4sob, ak\u00fdm \u017eili svoj chodn\u00edk \u00a0seba-sp\u00e1sy, robil ve\u013ek\u00fd dojem.<\/p>\n<p>Mostar a okolie boli pre bogomilov v\u00fdznamn\u00fdm miestom hl\u00e1sania. Sved\u010d\u00ed o tom aj nespo\u010detn\u00e9 mno\u017estvo bogomilsk\u00fdch n\u00e1hrobn\u00fdch kame\u0148ov (tzv. &#8222;stecci&#8220;), zdoben\u00fdch hlbokou symbolikou, ktor\u00e9 sa tam v\u00a0\u0161irokom okol\u00ed nach\u00e1dzaj\u00fa dodnes.<\/p>\n<p>[2] <em>Ot\u010de n\u00e1\u0161<\/em> bol jedinou modlitbou, ktor\u00fa bogomili uzn\u00e1vali. Ostatn\u00e9 modlitby a spevy sa pova\u017eovali za mnogoglagolanja = zbyto\u010dn\u00e9 t\u00e1ranie. K\u013e\u00fa\u010dov\u00e1 veta u\u010denia bogomilov znie: \u201ePrav\u00e1 cirkev Krista s\u00eddli v srdci \u010dloveka.\u201c<\/p>\n","protected":false},"author":923,"featured_media":3470,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110434],"tags_english_":[],"class_list":["post-104402","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-living-past-sk"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article\/104402","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/users\/923"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media\/3470"}],"wp:attachment":[{"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/media?parent=104402"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags?post=104402"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/category_?post=104402"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/sk\/wp-json\/wp\/v2\/tags_english_?post=104402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}