{"id":99243,"date":"2023-01-10T16:38:29","date_gmt":"2023-01-10T16:38:29","guid":{"rendered":"https:\/\/logon.media\/logon_article\/rasul\/"},"modified":"2023-01-10T16:38:33","modified_gmt":"2023-01-10T16:38:33","slug":"rasul","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/ro\/logon_article\/rasul\/","title":{"rendered":"R\u00e2sul"},"content":{"rendered":"<p>\u201e<span style=\"font-size: large\"><span lang=\"ro-RO\">\u0218ti\u021bi<\/span><\/span><span style=\"font-size: large\"> unde merg fantomele \u00een vacan\u021ba de var\u0103? <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">La<\/span><\/span><span style=\"font-size: large\"> Marea Moart\u0103, desigur.\u201d \u00centruc\u00e2t suntem \u00een sezonul vesel, s\u0103 vorbim despre r\u00e2s. Nu vom pretinde o atitudine special\u0103 \u00een leg\u0103tur\u0103 cu acest subiect, <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">dar<\/span><\/span><span style=\"font-size: large\"> vom oferi ceva de g\u00e2ndit.<\/span><\/p>\n<p><span style=\"font-size: large\">Chiar \u0219i \u00een cele mai vechi timpuri, opiniile despre r\u00e2s erau diferite. Astfel, de exemplu, Platon define\u0219te \u201ebucuria exprimat\u0103\u201d ca o manifestare a <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">ceea ce este material<\/span><\/span> <span style=\"font-size: large\"><span lang=\"ro-RO\">\u00ee<\/span><\/span><span style=\"font-size: large\">n noi \u0219i, \u00een acest sens, a ceea ce este inferior. Aristotel, pe de alt\u0103 parte, sus\u021bine c\u0103 r\u00e2sul este ceva care ne deosebe\u0219te de regnul animal. Prin urmare, el \u00eel define\u0219te ca pe o marc\u0103 a inteligen\u021bei. Problema nu este clar\u0103 nici \u00een teologia \u0219i tradi\u021bia cre\u0219tin\u0103. \u00cen primul r\u00e2nd, Clement din Alexandria ofer\u0103 cele dou\u0103 puncte de vedere fundamentale ale filosofilor greci, apoi Vasile cel Mare introduce punctul critic al modera\u021biei; r\u00e2sul \u0219i bucuria sunt bune, dac\u0103 sunt moderate. \u00cen Evul Mediu, r\u00e2sul era \u00een general interzis printre statutele unora dintre cele mai populare ordine catolice. Pe baza textelor din Noul Testament, mul\u021bi teologi argumenteaz\u0103 dac\u0103 se poate sau nu presupune c\u0103 <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">Iisus<\/span><\/span><span style=\"font-size: large\"> a r\u00e2s.<\/span><\/p>\n<p><span style=\"font-size: large\">Dou\u0103 cuvinte ebraice diferite sunt folosite pentru r\u00e2s \u00een Noul Testament, unde un fel este senin, iar cel\u0103lalt derizoriu. Exist\u0103, totu\u0219i, un episod deosebit de semnificativ \u00een Biblie care, poate f\u0103r\u0103 s\u0103 \u0219tim, ne ofer\u0103 o direc\u021bie cu privire la subiectul r\u00e2sului. Fiul \u00eent\u00e2i n\u0103scut al lui Avraam, progenitorul Israelului \u0219i al principalelor religii monoteiste (cre\u0219tinism, iudaism, islam), a fost numit Isaac. Acest cuv\u00e2nt \u00eenseamn\u0103 tocmai \u201er\u00e2s\u201d. Avraam c\u00e2\u0219tig\u0103 acest fiu la b\u0103tr\u00e2ne\u021be ca o f\u0103g\u0103duin\u021b\u0103 de la Dumnezeu. Dar la scurt timp, Dumnezeu \u00eei spune s\u0103-l sacrifice pe acest fiu \u0219i Avraam se preg\u0103te\u0219te s\u0103 fac\u0103 acest lucru f\u0103r\u0103 proteste.<\/span><\/p>\n<p><span style=\"font-size: large\">Unele elemente de baz\u0103 ale Legii, pe care Moise le-a dat lui Israel, se aseam\u0103n\u0103 cu aceasta \u2013 cum ar fi jertfa animalelor \u00eent\u00e2i-n\u0103scute. Cuv\u00e2ntul pentru aceasta, folosit \u00een traducerea \u00een englez\u0103 a Bibliei, este \u00eens\u0103 \u201ejertfa\u201d lui Dumnezeu \u0219i este mult mai <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">sugestiv<\/span><\/span><span style=\"font-size: large\">. Ideea primului n\u0103scut indic\u0103 un fel de con\u0219tientizare \u2013 c\u0103 tot ceea ce credem c\u0103 avem la dispozi\u021bie nu este de fapt o contribu\u021bie a noastr\u0103. \u0218i nu este o chestiune de lucruri, ci mai ales de calit\u0103\u021bi. \u00cen ansamblu, aceasta este ceea ce animalele simbolizeaz\u0103 \u00een Vechiul Testament at\u00e2t prin numirea lor de c\u0103tre Adam, c\u00e2t \u0219i \u00een Arca lui Noe. Aparent, acela\u0219i lucru este valabil \u0219i <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">\u00een ceea ce prive\u0219te<\/span><\/span><span style=\"font-size: large\"> bucuria noastr\u0103. Dealul pe care este \u00eendreptat s\u0103-\u0219i jertfeasc\u0103 fiul, dar este oprit \u00een ultimul minut de un \u00eenger, Avraam \u00eel nume\u0219te \u201eDomnul va asigura\u201d.<\/span><\/p>\n<p><span style=\"font-size: large\">Suntem \u00eenc\u0103 fiin\u021be dualiste; ne place suferin\u021ba \u0219i iubim foarte mult bucuria. Multe dintre pasiunile \u0219i fricile noastre \u00ee\u0219i au originea aici. \u0218i primim acest dar <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">(<\/span><\/span><span style=\"font-size: large\">bucuri<\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">a<\/span><\/span><span style=\"font-size: large\"> \u0219i <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">r\u00e2sul)<\/span><\/span><span style=\"font-size: large\"> prea posesiv \u0219i astfel contribuie la izolarea \u0219i separarea noastr\u0103 de Dumnezeu. <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">Dar la fel ca textele din interiorul Bibliei<\/span><\/span><span style=\"font-size: large\">, totul este de la Dumnezeu \u0219i <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">\u00een primul r\u00e2nd<\/span><\/span><span style=\"font-size: large\"> de la Dumnezeu, \u0219i trebuie s\u0103 fim \u00eentotdeauna con\u0219tien\u021bi de acest lucru.<\/span><\/p>\n<p><span style=\"font-size: large\">Dar exist\u0103 \u0219i o bucurie care vine din deschidere, care este senza\u021bia de plenitudine a \u00eentregului. \u00centr-un fel, transformarea bucuriei egoului \u00eentr-un punct de ancorare creeaz\u0103 un zid \u00eempotriva capacit\u0103\u021bii de a locui \u00een bucuria vie\u021bii. Cele dou\u0103, \u00eens\u0103, sunt incomparabile. <\/span><\/p>\n<p><span style=\"font-size: large\">Fie ca to\u021bi s\u0103 ne apropiem din ce \u00een ce mai mult de beatitudinea <\/span><span style=\"font-size: large\"><span lang=\"ro-RO\">plenitudinii<\/span><\/span><span style=\"font-size: large\">.<\/span><\/p>\n","protected":false},"author":917,"featured_media":96435,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110109],"tags_english_":[],"class_list":["post-99243","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-ro"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/logon_article\/99243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/media\/96435"}],"wp:attachment":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/media?parent=99243"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/tags?post=99243"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/category_?post=99243"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/tags_english_?post=99243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}