{"id":126024,"date":"2026-03-02T16:02:53","date_gmt":"2026-03-02T16:02:53","guid":{"rendered":"https:\/\/logon.media\/?post_type=logon_article&#038;p=126024"},"modified":"2026-03-02T16:02:53","modified_gmt":"2026-03-02T16:02:53","slug":"cine-sunt-eu-2","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/ro\/logon_article\/cine-sunt-eu-2\/","title":{"rendered":"Cine sunt eu?"},"content":{"rendered":"<p style=\"text-align: left;\" align=\"RIGHT\"><em><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: large;\">O reflec\u021bie asupra egoului subtil \u0219i a na\u0219terii Omului Nou<\/span><\/span><\/em><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">\u00cen orice tradi\u021bie autentic\u0103 \u2013 fie ea ved\u0101ntin\u0103, cre\u0219tin\u0103 sau hermetic\u0103 \u2013 \u00eentrebarea \u201eCine sunt eu?\u201d nu este una psihologic\u0103, ci una de discern\u0103m\u00e2nt interior. Ea nu caut\u0103 un r\u0103spuns conceptual, ci o recunoa\u0219tere imediat\u0103 a ceea ce r\u0103m\u00e2ne atunci c\u00e2nd toate identit\u0103\u021bile sunt l\u0103sate la o parte. \u00cen limbajul rozacrucian, este diferen\u021ba dintre vechea natur\u0103 \u0219i noul om l\u0103untric. \u00cen limbaj ved\u0101ntin, este diferen\u021ba dintre ego, identitatea subtil\u0103 \u0219i Lumina interioar\u0103. Pentru a clarifica aceast\u0103 structur\u0103, vom folosi trei termeni din tradi\u021bia Advaita Ved\u0101nta, adapta\u021bi \u00eentr-un limbaj adecvat \u0219colilor ezoterice occidentale:<\/span><\/span><\/p>\n<ul>\n<li><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>ahamk\u0101ra<\/b> \u2013 egoul psihologic, \u201eeul biografic\u201d<\/span><\/span><\/li>\n<li><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>asmit\u0101<\/b> \u2013 identitatea subtil\u0103, \u201eegoul spiritual\u201d <\/span><\/span><\/li>\n<li><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>chid\u0101bh\u0101sa<\/b> \u2013 reflexia Luminii \u00een con\u0219tiin\u021ba individual\u0103<\/span><\/span><\/li>\n<\/ul>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>Ahamk\u0101ra \u2013 Eul (egoul) biografic. <\/b>Ahamk\u0101ra este structura prin care omul se percepe ca o persoan\u0103 separat\u0103, situat\u0103 \u00een timp, definit\u0103 prin dorin\u021be, frici, opinii \u0219i roluri. Este eul obi\u0219nuit care afirm\u0103: eu am dreptate, eu sunt r\u0103nit, eu caut, eu vreau s\u0103 m\u0103 dezvolt spiritual, eu aspir la eliberare. Aceast\u0103 identitate este necesar\u0103 pentru func\u021bionarea \u00een lumea manifestat\u0103, \u00eens\u0103 devine un obstacol atunci c\u00e2nd fiin\u021ba aspir\u0103 la o transformare real\u0103. \u00cen doctrina Rozacrucii de Aur, acest nivel corespunde naturii dialectice \u0219i personalit\u0103\u021bii reactive, supuse impulsurilor memoriei \u0219i condi\u021bion\u0103rilor.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Ahamk\u0101ra este prin natura sa instabil, deoarece este construit din trecut \u0219i proiec\u021bie: din ceea ce a fost \u0219i din ceea ce sper\u0103 s\u0103 devin\u0103. El nu poate oferi o temelie durabil\u0103 pentru transfigurare, ci trebuie recunoscut \u0219i dep\u0103\u0219it, pentru ca o schimbare de ordine s\u0103 poat\u0103 avea loc.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>Asmit\u0101 \u2013 Eul (egoul) subtil, martorul care \u00eenc\u0103 se crede cineva. <\/b>Asmit\u0101 desemneaz\u0103 o form\u0103 extrem de rafinat\u0103 a identit\u0103\u021bii eului. Nu mai este vorba de eul biografic sau psihologic, ci de sentimentul interior al unei con\u0219tiin\u021be care se percepe pe sine ca fiind prezent\u0103, lucid\u0103 \u0219i martor al propriilor tr\u0103iri. Acest nivel este adesea experimentat ca lini\u0219te profund\u0103, claritate \u0219i lumin\u0103 interioar\u0103 \u0219i apare frecvent \u00een medita\u021bie, contempla\u021bie, rug\u0103ciune sau \u00een lucr\u0103rile rozacruciene.<\/span><\/span><\/p>\n<p lang=\"en-US\" align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><span lang=\"ro-RO\">Cu toate acestea, din perspectiva Rozacrucii de Aur, aceast\u0103 stare r\u0103m\u00e2ne legat\u0103 de personalitate. Ea constituie un eu spiritualizat, o prezen\u021b\u0103 subtil\u0103 care se tr\u0103ie\u0219te pe sine ca fiind pur\u0103 \u0219i mistic orientat\u0103, dar care continu\u0103 s\u0103 existe prin separare. Tocmai caracterul s\u0103u elevat o face stabil\u0103 \u0219i defensiv\u0103: experien\u021bele sunt validate ca adev\u0103r, iar orice luminare care ar putea dizolva acest centru este respins\u0103. \u00cen cadrul Lectorium Rosicrucianum (LR), acest nivel poate fi uneori confundat cu manifestarea Sufletului Nou. \u00cen realitate, el reprezint\u0103 doar reflexia subtil\u0103 a personalit\u0103\u021bii luminate, nu na\u0219terea real\u0103 a Omului Nou, care presupune o schimbare de ordine \u0219i dispari\u021bia definitiv\u0103 a centrului eului ca instan\u021b\u0103 conduc\u0103toare.<\/span><\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>Chid\u0101bh\u0101sa \u2013 Reflec\u021bia Luminii \u00een minte. <\/b>Chid\u0101bh\u0101sa desemneaz\u0103 reflexia luminii spirituale \u00een c\u00e2mpul con\u0219tiin\u021bei umane. Ea face posibil\u0103 percep\u021bia, \u00een\u021belegerea \u0219i experien\u021ba interioar\u0103: a vedea, a auzi, a g\u00e2ndi, a contempla. Nu are voin\u021b\u0103 proprie \u0219i nu posed\u0103 identitate; este o oglindire a Luminii \u00een instrumentul mental al personalit\u0103\u021bii. \u00cen limbaj hermetic, aceasta poate fi comparat\u0103 cu lumina reflectat\u0103 \u00een oglinda min\u021bii, dar nu cu sursa Luminii \u00eens\u0103\u0219i. <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Este asemenea unei lumini aprinse \u00eentr-o camer\u0103 \u00eentunecat\u0103, \u00een prezenta ei, eul se cunoa\u0219te ca structura psihic\u0103 a personalit\u0103\u021bii, are acces la memorie, cap\u0103t\u0103 claritate \u0219i orientare \u00een c\u00e2mpul dialectic. \u015ei \u00een lipsa unei cunoa\u0219teri spirituale adecvate poate conduce la diverse identific\u0103ri eronate, cum ar fi: eu sunt corpul \u0219i mintea \u0219i astfel genereaz\u0103 <i>ahamkara<\/i>, personalitatea dialectic\u0103 , sau <i>eu sunt lumina<\/i>, <i>eu sunt con\u0219tiin\u021ba pur\u0103<\/i>, <i>eu sunt martorul<\/i> \u0219i genereaz\u0103 <i>asmita<\/i>, egoul subtil. Din aceast\u0103 perspectiv\u0103, <i>asmit\u0101<\/i> reprezint\u0103 veriga cea mai dificil de dep\u0103\u0219it: nu e un ego grosier, ci un eu spiritualizat, stabil, luminos \u0219i aparent impersonal. Tocmai de aceea, el este frecvent confundat cu realizarea, mai ales de c\u0103tre c\u0103ut\u0103torii avansa\u021bi care au dep\u0103\u0219it deja formele grosiere ale eului dialectic.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Dar exist\u0103 o diferen\u021b\u0103 major\u0103 \u00eentre reflec\u021bia luminii (chid\u0101bh\u0101sa) \u0219i Roza inimii. Roza inimii, atomul-Spirit, nu este o reflec\u021bie \u0219i nu apar\u021bine con\u0219tiin\u021bei personale. Ea reprezint\u0103 principiul spiritual originar, de alt ordin ontologic dec\u00e2t mintea \u0219i experien\u021ba. Roza nu lumineaz\u0103 prin reflec\u021bie, ci exist\u0103 ca germene latent al unei vie\u021bi noi. \u00cen timp ce <i>chid\u0101bh\u0101sa<\/i> poate fi experimentat\u0103 \u0219i revendicat\u0103 de un \u201eeu\u201d subtil, Roza din inim\u0103 nu poate fi posedat\u0103, observat\u0103 sau tr\u0103it\u0103 ca stare. Ea nu se manifest\u0103 prin experien\u021b\u0103, ci prin rena\u0219tere, atunci c\u00e2nd voin\u021ba personal\u0103 \u00eenceteaz\u0103 s\u0103 mai fie centrul determinant al microcosmosului.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">\u00cen Lectorium Rosicrucianum se subliniaz\u0103 c\u0103 personalitatea, chiar rafinat\u0103, lini\u0219tit\u0103 \u0219i luminat\u0103, apar\u021bine \u00eenc\u0103 vechii naturi. Ea poate contempla Lumina, o poate experimenta \u0219i interpreta, dar nu o poate \u00eentrupa. Adev\u0103rata lucrare \u00eencepe numai atunci c\u00e2nd aceast\u0103 identitate subtil\u0103 \u00eenceteaz\u0103 s\u0103 mai revendice Lumina pentru sine, iar voin\u021ba personal\u0103 se retrage. Abia atunci principiul spiritual poate deveni activ \u00een mod determinant \u00een microcosmos.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>De ce este Asmit\u0101 cel mai subtil obstacol?<\/b><b> <\/b><\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Mai toate \u0219colile au creat metode, sau practici, fiecare \u00een felul lui de a lucra cu <i>ahamk\u0101ra<\/i>, personalitatea, dar foarte pu\u021bine se refer\u0103 \u0219i la <i>asmit\u0101<\/i>. Mai mult, unele au \u00een\u021beles c\u0103 <i>asmit\u0101<\/i> este o \u021bint\u0103 spiritual\u0103, identificat\u0103 cu eliberarea. <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Exist\u0103 c\u00e2teva motive profunde \u0219i structurale pentru care mul\u021bi c\u0103ut\u0103tori, chiar dac\u0103 sunt \u00een \u0219coli spirituale, nu pot dep\u0103\u0219i nivelul <i>asmit\u0101<\/i>. <i>Asmit\u0101<\/i> e ultimul bastion al egoului, \u0219i e \u201eluminos\u201d, nu grosier. <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Egoul grosier (<i>ahamk\u0101ra<\/i>) e u\u0219or de observat: dorin\u021be, frici, ata\u0219amente. <i>Asmit\u0101<\/i> genereaz\u0103 \u201eeu sunt cel care observ\u0103\u201d, \u201eeu sunt con\u0219tiin\u021b\u0103\u201d, \u201eeu sunt martorul\u201d, \u201eeu sunt pe cale spiritual\u0103\u201d. Este rafinat, seam\u0103n\u0103 cu adev\u0103rul \u0219i de aceea nu este detectat ca eroare; pare spiritual. De aceea \u0219i \u015ar\u012b Ramana Mahar\u1e63i<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a> zicea: \u201eegoul subtil e cel mai periculos, pentru c\u0103 poart\u0103 o hain\u0103 de lumin\u0103.\u201d <\/span><\/span><\/p>\n<p align=\"JUSTIFY\">\u201e<span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Cel mai mare obstacol nu este egoul grosier, ci eul care se crede spiritual\u201d ne avertizeaz\u0103 JvR, acesta este \u201eultimul v\u0103l\u201d, acel sentimentul subtil c\u0103 tr\u0103irea Spiritului pur \u00eenc\u0103 ar apar\u021bine cuiva, c\u0103 ar putea r\u0103m\u00e2ne \u00een sfera de experien\u021b\u0103 a eului dialectic. Acesta e ultimul fir care trebuie t\u0103iat \u00eenainte ca Lumina Spiritului s\u0103 poat\u0103 p\u0103trunde liber.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Multe practici spirituale contemporane nu dizolv\u0103 centrul eului, ci \u00eel rafineaz\u0103. Ele conduc la o form\u0103 subtil\u0103 de identificare cu con\u0219tiin\u021ba \u00eens\u0103\u0219i, care este tr\u0103it\u0103 ca o \u201estare\u201d superioar\u0103 a personalit\u0103\u021bii. De\u0219i astfel de exerci\u021bii pot purifica c\u00e2mpul g\u00e2ndirii \u0219i pot aduce lini\u0219te interioar\u0103, ele r\u0103m\u00e2n \u00een sfera naturii dialectice \u0219i nu elibereaz\u0103 fiin\u021ba de dualitate. At\u00e2ta timp c\u00e2t exist\u0103 un \u201eeu\u201d care tr\u0103ie\u0219te, observ\u0103 sau posed\u0103 aceast\u0103 stare, fiin\u021ba r\u0103m\u00e2ne legat\u0103 de c\u00e2mpul dialectic. \u00cen acest fel, vechiul eu nu este dizolvat, ci transformat \u00eentr-un eu spiritual, ceea ce \u00eent\u00e2rzie adev\u0103rata transfigurare a microcosmosului. Acest tip de eu, sau ego este numit de \u0100di \u015aa\u1e45kar\u0101c\u0101rya<a class=\"sdfootnoteanc\" href=\"#sdfootnote2sym\" name=\"sdfootnote2anc\"><sup>2<\/sup><\/a>: <i>asmit\u0101 sattvic\u0103<\/i>, cel mai subtil v\u0103l. <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Dac\u0103 omul continu\u0103 s\u0103 caute eliberarea prin exerci\u021bii ale personalit\u0103\u021bii, eul r\u0103m\u00e2ne centrul activ al microcosmosului. Chiar \u0219i experien\u021bele de lini\u0219te, unitate sau con\u0219tiin\u021b\u0103 l\u0103rgit\u0103 pot deveni mijloace prin care vechiul eu se men\u021bine. F\u0103r\u0103 o clarificare profund\u0103 a diferen\u021bei dintre personalitate \u0219i principiul spiritual, nu are loc o schimbare de ordine. Transfigurarea \u00eencepe numai atunci c\u00e2nd con\u0219tiin\u021ba eului este dep\u0103\u0219it\u0103, iar for\u021ba spiritual\u0103 originar\u0103 poate ac\u021biona liber.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Ata\u0219amentul de identitatea spiritual\u0103 (\u201eeu sunt cineva evoluat\u201d) e o form\u0103 subtil\u0103 de m\u00e2ndrie prin care \u00eemi spun mie: \u201eeu am practic\u0103\u201d, \u201eeu am ini\u021bieri\u201d, \u201eeu sunt discipol\u201d, \u201eeu sunt treaz\u201d, \u201eeu am intuit non-dualitatea\u201d, \u201eeu sunt dintr-o \u0219coal\u0103 mare\u201d. Aceasta creeaz\u0103 un \u201eeu\u201d care trebuie protejat \u0219i aceast\u0103 protec\u021bie \u00eempiedic\u0103 dizolvarea lui. <i>Asmit\u0101<\/i> nu se teme de medita\u021bii, rug\u0103ciuni sau servicii, dar se teme mortal de dizolvare.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Dep\u0103\u0219irea <i>asmit\u0101<\/i> \u00eenseamn\u0103 renun\u021barea la control, renun\u021barea la pozi\u021bia de \u201ecel care experimenteaz\u0103\u201d, renun\u021barea la orice baz\u0103 ontologic\u0103 personal\u0103. E \u0219ocant pentru psihic. Acolo apare \u201enoaptea \u00eentunecat\u0103\u201d, \u201eariditatea\u201d, \u201egolul\u201d, \u201epustiul\u201d. Mul\u021bi evit\u0103 asta. <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><i>Asmit\u0101<\/i> ofer\u0103 sens (sunt pe cale), direc\u021bie (merg spre iluminare), statut (am un nivel), apartenen\u021b\u0103 (fac parte dintr-o \u0219coal\u0103). F\u0103r\u0103 <i>asmit\u0101<\/i>, dispare tot acest \u201eteren spiritual\u201d. Cei mai mul\u021bi nu sunt preg\u0103ti\u021bi existen\u021bial pentru o via\u021b\u0103 f\u0103r\u0103 un \u201eeu spiritual\u201d.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Doar c\u00e2\u021biva mae\u0219tri \u0219tiu s\u0103 disting\u0103 <i>sam\u0101dhi-ul <\/i>de non-experien\u021ba, sau realizarea non-dual\u0103 a lui g<i>audap\u0101da<\/i>. \u00centr-adev\u0103r, <i>sam\u0101dhi<\/i> desemneaz\u0103 o stare de lini\u0219tire \u0219i concentrare profund\u0103 a con\u0219tiin\u021bei, \u00een care activitatea personalit\u0103\u021bii din c\u00e2mpul dialectic este suspendat\u0103 \u0219i apare o experien\u021b\u0103 de unitate interioar\u0103. \u00cen perspectiva Rozacrucii de Aur, aceast\u0103 experien\u021b\u0103, oric\u00e2t de elevat\u0103, r\u0103m\u00e2ne legat\u0103 de ordinea naturii \u0219i este prin urmare trec\u0103toare. Transfigurarea nu const\u0103 \u00eentr-o stare de con\u0219tiin\u021b\u0103, ci \u00eentr-o transformare radical\u0103 \u0219i ireversibil\u0103 a microcosmosului, prin activarea principiului spiritual interior. <i>Sam\u0101dhi<\/i> poate preg\u0103ti aceast\u0103 orientare, dar nu este echivalent\u0103 cu na\u0219terea Omului Nou.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><i>Gaudap\u0101da<\/i>, autorul <i>M\u0101\u1e47\u1e0d\u016bkya K\u0101rik\u0101<\/i>, exprim\u0103 o \u00eenv\u0103\u021b\u0103tur\u0103 non-dualist\u0103 radical\u0103 \u00een care eliberarea nu este descris\u0103 ca o experien\u021b\u0103 sau stare de con\u0219tiin\u021b\u0103, ci ca recunoa\u0219terea faptului c\u0103 realitatea adev\u0103rat\u0103 este nen\u0103scut\u0103 \u0219i neatins\u0103 de devenire. Din aceast\u0103 perspectiv\u0103, realizarea non-dual\u0103 nu apar\u021bine c\u00e2mpului experien\u021bial al personalit\u0103\u021bii, ci const\u0103 \u00een ie\u0219irea definitiv\u0103 din iluzia separ\u0103rii, prin dizolvarea oric\u0103rei identific\u0103ri cu eul vechi. Tradus \u00een limbaj rozacrucian, aceasta corespunde sf\u00e2r\u0219itului domina\u021biei microcosmosului dialectic \u0219i orient\u0103rii ireversibile c\u0103tre ordinea spiritual\u0103 originar\u0103, dincolo de timp, devenire \u0219i experien\u021b\u0103.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">JvR indic\u0103 \u00een multe din scrierile sale c\u0103 <i>nimic din natura dialectic\u0103 nu poate trece pragul Templului interior<\/i>. Oric\u00e2t de pur ar p\u0103rea martorul interior, dac\u0103 \u00eenc\u0103 se percepe pe sine ca subiect, el apar\u021bine vechii naturi. Sufletul Nou nu are un \u201eeu\u201d care observ\u0103, ci este transparen\u021b\u0103 total\u0103. Ramana Mahar\u1e63i este foarte clar: <i>\u201eF\u0103r\u0103 cercetare asupra izvorului lui \u00abeu sunt\u00bb, nu poate fi dep\u0103\u0219it\u0103 asmit\u0101<\/i>.\u201d<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">\u00cen multe \u0219coli lipse\u0219te investiga\u021bia interioara \u201e<i>vichara\u201d<\/i>. <i>Vic\u0101ra<\/i> este actul interior de cercetare prin care omul \u00ee\u0219i retrage for\u021ba aten\u021biei din c\u00e2mpul dialectic al naturii acestei lumi \u0219i o orienteaz\u0103 spre centrul microcosmosului. Nu este o analiz\u0103 a g\u00e2ndurilor, ci o veghe lucid\u0103 \u00een care personalitatea devine transparent\u0103, iar focul interior al principiului spiritual este chemat la activitate. Prin aceast\u0103 orientare, vechiul eu \u00ee\u0219i pierde domina\u021bia, iar germenele Omului Nou poate fi atins \u0219i trezit.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">\u00cen principal, <i>Asmit\u0101<\/i> se autoconserv\u0103 prin am\u0103gire de sine, \u0219i are dou\u0103 strategii principale. Prima presupune ascunderea \u00een spatele luminii, \u201esimt pace, deci sunt con\u0219tiin\u021b\u0103\u201d. Cea de-a doua este ascunderea \u00een spatele \u00een\u021belegerii, \u201eam \u00een\u021beles non-dualitatea\u201d. Ambele sunt iluzii subtile.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Concluzia esen\u021bial\u0103 este c\u0103 majoritatea c\u0103ut\u0103torilor nu dep\u0103\u0219esc centrul eului deoarece acesta se poate rafina \u0219i spiritualiza, devenind subtil \u0219i seduc\u0103tor. \u00cen multe \u0219coli contemporane, transformarea este \u00een\u021beleas\u0103 ca o perfec\u021bionare a personalit\u0103\u021bii prin virtu\u021bi, exerci\u021bii morale sau experien\u021be interioare elevate. \u00cens\u0103 aceste mijloace nu dizolv\u0103 eul, ci \u00eei ofer\u0103 o nou\u0103 legitimitate.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">F\u0103r\u0103 o clarificare profund\u0103 \u00eentre real \u0219i ireal, \u00eentre ceea ce apar\u021bine ordinii dialectice \u0219i ceea ce \u021bine de ordinea spiritual\u0103 originar\u0103, fiin\u021ba r\u0103m\u00e2ne legat\u0103 de identitatea sa, chiar dac\u0103 aceasta este numit\u0103 \u201espiritual\u0103\u201d. Apare teama de dizolvare a eului, iar experien\u021bele subtile sunt confundate cu realizarea.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Adev\u0103rata dep\u0103\u0219ire a centrului eului nu este un proces psihologic, nici o acumulare de virtu\u021bi, ci o schimbare radical\u0103 de orientare a fiin\u021bei, \u00een care personalitatea \u00ee\u0219i pierde rolul conduc\u0103tor. Din acest punct, calea nu mai este una a autoperfec\u021bion\u0103rii, ci devine mistic\u0103 \u0219i nonpersonal\u0103: o deschidere a microcosmosului c\u0103tre ac\u021biunea liber\u0103 a principiului spiritual.<\/span><\/span><\/p>\n<p align=\"LEFT\">\u201e<span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><b>Transfuzia de lumin\u0103 ca muta\u021bie microcosmic\u0103\u201d sau na\u0219terea Omului Nou<\/b><\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><em>Asmit\u0101<\/em> se dizolv\u0103 atunci c\u00e2nd Lumina interioar\u0103 (sc\u00e2nteia-Spirit) p\u0103trunde prin inim\u0103 \u0219i minte, transform\u00e2nd reflexia \u00een \u201eFoc viu\u201d. Nu egoul dispare, ci este \u201ears\u201d \u00eentr-o vibra\u021bie mai \u00eenalt\u0103. \u00cen limbaj rozacrucian, \u201etransfuzia de lumin\u0103\u201d este momentul \u00een care <i>Lumina originar\u0103<\/i>, provenit\u0103 din c\u00e2mpul Spiritului, p\u0103trunde \u00een microcosm, dezleg\u00e2nd reflexia egotic\u0103 (asmit\u0101) \u0219i pun\u00e2nd \u00een mi\u0219care na\u0219terea Omului Nou. Nu este un act metaforic, ci o schimbare real\u0103 de structur\u0103 a con\u0219tiin\u021bei. <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Transfuzia de lumin\u0103 este contactul direct dintre <i>Lumina originar\u0103<\/i> (Spiritus, sc\u00e2nteia divin\u0103, roc\u0103 a Fiin\u021bei) \u0219i con\u0219tiin\u021ba individual\u0103 care p\u00e2n\u0103 atunci func\u021biona \u00een mod reflex (chid\u0101bh\u0101sa) \u0219i identificat (asmit\u0101). \u00cen termeni hermetici lumina superioar\u0103 iradiaz\u0103 \u00een microcosm \u0219i \u00eencepe s\u0103 desfac\u0103 leg\u0103tura dintre egocentrism \u0219i for\u021bele vie\u021bii vechi. \u00cen termeni spirituali, lumina Con\u0219tiin\u021bei adev\u0103rate \u00eencepe s\u0103 expun\u0103 falsitatea subiectului mic (\u201emartorul psihologic\u201d).<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Aceast\u0103 \u201etransfuzie\u201d nu este produs\u0103 de minte, ci de o deschidere simultan\u0103 \u00een dou\u0103 centre:<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><i><b>Inima sacr\u0103<\/b><\/i><b> (centrul microcosmic al ac\u021biunii Spiritului), <\/b>aceasta<b> <\/b>devine permeabil\u0103, renun\u021b\u0103 la autoap\u0103rare, renun\u021b\u0103 la a tr\u0103i pentru sine. Aceast\u0103 deschidere creeaz\u0103 accesul pentru Raza Spiritului.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><i><b>Mintea t\u0103cut\u0103, <\/b><\/i>care<i><b> <\/b><\/i>reduce zgomotul, suspend\u0103 reac\u021bia egotic\u0103, se afl\u0103 \u00een stare de disponibilitate lucid\u0103. <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">C\u00e2nd acestea dou\u0103 coincid, lumina p\u0103trunde spontan \u00een sistem. Nu tu o tragi \u00een tine, ea intr\u0103 atunci c\u00e2nd exist\u0103 o fisur\u0103 \u00een structura egotic\u0103. <i>\u201eLumina nu este atras\u0103, ci p\u0103trunde atunci c\u00e2nd structura interioar\u0103 devine permeabil\u0103.\u201d<\/i> \u00cenv\u0103\u021b\u0103turile JvR afirm\u0103 c\u0103 lumina originar\u0103 nu este chemat\u0103 de voin\u021ba personal\u0103. Ea p\u0103trunde spontan c\u00e2nd personalitatea renun\u021b\u0103 la revendicare \u0219i se creeaz\u0103 o bre\u0219\u0103 \u00een armura egocentric\u0103.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Dac\u0103 este s\u0103 analiz\u0103m cauza profund\u0103 care declan\u0219eaz\u0103 efectiv transfuzia, atunci vedem c\u0103 toate tradi\u021biile sunt foarte clare: <i>Nu practica produce lumina, ci lumina r\u0103spunde la o chemare interioar\u0103 matur\u0103. <\/i>Cauza real\u0103 este o saturare profund\u0103, c\u00e2nd omul nu mai vrea s\u0103 repete vechile forme de via\u021b\u0103, o sinceritate extrem\u0103, c\u00e2nd nu mai dore\u0219ti nimic de la spiritualitate pentru tine. <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Cauza este, de asemenea, o predare interioar\u0103, nu este \u201evenerare\u201d, ci renun\u021barea la centralitatea personal\u0103. Se resimte ca o chemare a microcosmului \u00eensu\u0219i. Uneori microcosmul este \u201epreg\u0103tit prin suferin\u021b\u0103\u201d, alteori prin maturizare. Nimic voluntar nu o poate for\u021ba.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Este, oare, aceasta imersiune a luminii originare \u00een structurile personalit\u0103\u021bii un merit personal sau este o gra\u021bie? Aici trebuie spus limpede, aceast\u0103 transfuzie de lumin\u0103 nu este produs\u0103 de persoana \u00een sine. <i>Asmit\u0101<\/i> nu se poate autodizolva, nici nu-\u0219i poate da singur\u0103 drumul. Este gra\u021bie, dar nu arbitrar\u0103, ea urmeaz\u0103 legile microcosmului. Lumina se revars\u0103 atunci c\u00e2nd c\u00e2mpul microcosmic este deschis \u0219i preg\u0103tit. Nu este un favor, ci o consecin\u021b\u0103 a unei maturiz\u0103ri interioare adev\u0103rate<i>.<\/i><\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Efortul personal nu produce lumina, dar preg\u0103te\u0219te terenul.<b> <\/b>Efortul pe care elevul \u00eel poate face const\u0103 \u00een cur\u0103\u021barea inten\u021biei, onestitate, autoobserva\u021bie, via\u021b\u0103 etic\u0103, lini\u0219tirea min\u021bii. Cum se spune \u00een \u0219coala Rozacrucea de Aur: \u201eOmul vechi se preg\u0103te\u0219te, dar Omul Nou se na\u0219te prin Gra\u021bia Spiritului.\u201d <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\"><i>Omul Nou nu este o perfec\u021bionare a vechiului, ci apari\u021bia unei alte naturi.<\/i><b> <\/b>Nu transform\u0103m egoul \u00eentr-un ego mai subtil. Vechiul om se retrage, iar o nou\u0103 con\u0219tiin\u021b\u0103, care nu are centru personal, \u00eencepe s\u0103 lucreze.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">O alt\u0103 \u00eentrebare legitim\u0103 este cum se va sim\u021bi \u00een via\u021ba elevului aceast\u0103 lumin\u0103. Transfuzia se recunoa\u0219te prin c\u00e2teva fenomene clare. O lumin\u0103 rece, neutr\u0103, impersonal\u0103, nu este emo\u021bie, nu e extaz, nici energie; este claritate. Un sentiment de \u201edesprindere de centru\u201d. Nu mai e\u0219ti centrul experien\u021bei. E lini\u0219te f\u0103r\u0103 posesor. Se petrece o inversiune a motiva\u021biei, nu mai faci ceva \u201epentru tine\u201d, doar \u201estai \u00een Lumina Mea\u201d \u0219i eventual \u201eLumina mea lucreaz\u0103 \u00een tine spre lume\u201d. <\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Se resimte ca o transparen\u021b\u0103, ca o sl\u0103bire a tensiunii dintre eul-martor \u0219i eul-actor. Acesta este semnul dizolv\u0103rii <i>asmit\u0101<\/i>. Nu mai exist\u0103 \u201eeu care observ\u0103\u201d. Doar observare pur\u0103 f\u0103r\u0103 identitate, o contemplare f\u0103r\u0103 \u021bint\u0103, egal\u0103, dezinteresat\u0103. Nu i\u021bi mai sim\u021bi apartenen\u021ba la spectacolul contemplat. <i>Identitatea se dizolv\u0103 \u00een Lumin\u0103, iar ceea ce tr\u0103ie\u0219te apoi nu mai apar\u021bine persoanei. <\/i>Pentru LR, identitatea nu este p\u0103strat\u0103: doar microcosmul, ca templu al Luminii, r\u0103m\u00e2ne activ. Persoana devine un instrument transparent.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\">\u201e<span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Transfuzia luminii\u201d poate ap\u0103rea \u00een trei momente tipice: dup\u0103 o criz\u0103 interioar\u0103 profund\u0103, exemplu este \u201eGethsemaniul\u201d personal ca ruptur\u0103 dintre vechi \u0219i nou; \u00een st\u0103ri de lini\u0219te intens\u0103 cu predare de sine &#8211; nu \u00een concentrare, nu \u00een extaz, ci \u00een \u201eacceptare total\u0103\u201d &#8211; sau, \u00een mod spontan, dup\u0103 ani de preg\u0103tire, c\u00e2nd structura este suficient de transparent\u0103. Nu se poate planifica, dar se poate preg\u0103ti terenul prin onestitate radical\u0103, refuzul autoiluzion\u0103rii, deschidere a inimii, renun\u021barea la protejarea imaginii de sine, via\u021b\u0103 simpl\u0103 \u0219i curat\u0103. \u0218i mai ales recunoa\u0219terea \u0219i demascarea egoului de tip asmit\u0101 \u00een ac\u021biunea lui: <i>\u201eEu sunt martorul spiritual\u201d <\/i>ca ultim obstacol<i>. <\/i>C\u00e2nd elevul vede acest lucru, lumina intr\u0103 natural.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">Pentru ca elevii s\u0103 \u00ee\u0219i recunoasc\u0103 <i>asmit\u0101<\/i>, trebuie s\u0103 disting\u0103 cele trei niveluri ale egoului, deja men\u021bionate: eul fluctuant, emo\u021bional, biografic (ahamk\u0101ra); cel spiritual (asmit\u0101) \u2013 lini\u0219tit, martor, luminos, dar \u00eenc\u0103 separat \u0219i Lumina ca prezen\u021b\u0103 f\u0103r\u0103 identitate &#8211; chid\u0101bh\u0101sa \u2013 Fiin\u021ba. Scopul nu este s\u0103 perfec\u021bion\u0103m <i>asmit\u0101<\/i>, ci s\u0103 o transcendem, l\u0103s\u00e2nd s\u0103 ac\u021bioneze direct principiul transformator al Noului Suflet.<\/span><\/span><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-family: Times New Roman, serif;\"><span style=\"font-size: medium;\">\u00cen concluzie \u201eCine sunt eu?\u201d nu este \u00eentrebarea prin care g\u0103sim o nou\u0103 identitate, ci \u00eentrebarea prin care toate identit\u0103\u021bile se dizolv\u0103. C\u00e2nd <i>asmit\u0101<\/i> dispare, ceea ce r\u0103m\u00e2ne nu este un \u201eeu spiritual\u201d, ci o prezen\u021b\u0103 f\u0103r\u0103 nume, o t\u0103cere radiant\u0103 care nu apar\u021bine persoanei. Aceasta este poarta c\u0103tre Omul Nou, c\u0103tre na\u0219terea spiritual\u0103 autentic\u0103, c\u0103tre adev\u0103rata Fiin\u021b\u0103 de Lumin\u0103.<\/span><\/span><\/p>\n<p>&nbsp;<\/p>\n<div id=\"sdfootnote1\">\n<p align=\"JUSTIFY\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1<\/a><sup>\u0002<\/sup> <span style=\"font-family: Times New Roman, serif;\">\u015ar\u012b Ramana Mahar\u1e63i (1879\u20131950) este unul dintre cei mai importan\u021bi \u00eenv\u0103\u021b\u0103tori moderni ai tradi\u021biei Advaita Ved\u0101nta, cunoscut pentru metoda auto-investig\u0103rii (\u0101tma-vic\u0101ra), formulat\u0103 prin \u00eentrebarea \u201eCine sunt eu?\u201d. \u00cenv\u0103\u021b\u0103tura sa nu propune o doctrin\u0103 nou\u0103, ci indic\u0103 direct recunoa\u0219terea naturii non-duale a Sinelui, dincolo de identificarea cu corpul \u0219i mintea, \u00eentr-o continuitate vie cu apofatismul ved\u0101ntin clasic.<\/span><\/p>\n<\/div>\n<div id=\"sdfootnote2\">\n<p align=\"JUSTIFY\"><a class=\"sdfootnotesym\" href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\">2<\/a><span style=\"font-family: Times New Roman, serif;\">\u0002 \u0100di \u015aa\u1e45kar\u0101c\u0101rya (sec. VIII d.Hr.) este principalul sistematizator al Advaita Ved\u0101nta, tradi\u021bia non-dualist\u0103 a hinduismului clasic. Prin comentariile sale la Upani\u0219ade, Brahma S\u016btra \u0219i Bhagavad G\u012bt\u0101, el a formulat o metafizic\u0103 radical apofatic\u0103, \u00een care realitatea ultim\u0103 (Brahman) este lipsit\u0103 de orice determinare (nirgu\u1e47a), iar lumea fenomenal\u0103 este explicat\u0103 ca aparen\u021b\u0103 condi\u021bionat\u0103 de ignoran\u021b\u0103 (avidy\u0101). Influen\u021ba sa a fost decisiv\u0103 at\u00e2t \u00een istoria filosofiei indiene, c\u00e2t \u0219i \u00een configurarea discursului non-dualist ulterior.<\/span><\/p>\n<\/div>\n","protected":false},"author":927,"featured_media":125973,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110109],"tags_english_":[],"class_list":["post-126024","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-ro"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/logon_article\/126024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/users\/927"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/media\/125973"}],"wp:attachment":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/media?parent=126024"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/tags?post=126024"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/category_?post=126024"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/tags_english_?post=126024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}