{"id":105686,"date":"2023-11-03T16:01:21","date_gmt":"2023-11-03T16:01:21","guid":{"rendered":"https:\/\/logon.media\/logon_article\/pronoia-partea-1\/"},"modified":"2023-11-04T18:48:03","modified_gmt":"2023-11-04T18:48:03","slug":"pronoia-partea-1","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/ro\/logon_article\/pronoia-partea-1\/","title":{"rendered":"Pronoia \u2013 Partea 1"},"content":{"rendered":"

Pronoia este o atitudine fa\u021b\u0103 de via\u021b\u0103 care este foarte popular\u0103 printre c<\/span><\/span><\/span>\u0103<\/span><\/span><\/span><\/span>ut<\/span><\/span><\/span>\u0103<\/span><\/span><\/span><\/span>torii unei c<\/span><\/span><\/span>\u0103<\/span><\/span><\/span><\/span>i de evolu<\/span><\/span><\/span>\u021b<\/span><\/span><\/span><\/span>ie spiritual\u0103 de ast\u0103zi.\u00a0Este definit\u0103 ca opusul paranoiei \u0219i este credin<\/span><\/span><\/span>\u021b<\/span><\/span><\/span><\/span>a c\u0103 \u00eentregul univers este \u00eendreptat spre binele nostru.<\/span><\/span><\/span><\/p>\n

Este aceast\u0103 credin\u021b\u0103 corect\u0103 sau con\u021bine ceva neadev\u0103rat?<\/span><\/span><\/span><\/p>\n

Examin\u00e2nd etimologia cuv\u00e2ntului \u201epronoia\u201d \u0219i tradi\u021bia str\u0103veche de mister din care deriv\u0103, ne va permite s\u0103 r\u0103spundem la aceast\u0103 \u00eentrebare.\u00a0De-a lungul istoriei, sensul acestui cuv\u00e2nt s-a schimbat.\u00a0Cunoa\u0219terea fenomenelor particulare care sunt ascunse \u00een ea ne va oferi o mai bun\u0103 \u00een\u021belegere a esen\u021bei c\u0103ii spirituale.<\/span><\/span><\/span><\/p>\n

Acest cuv\u00e2nt provine din limba greac\u0103 \u0219i const\u0103 din dou\u0103 p\u0103r\u021bi: prefixul \u201epro\u201d care \u00eenseamn\u0103 \u00eenainte \u0219i cuv\u00e2ntul \u201enous\u201d care \u00eenseamn\u0103 g\u00e2nd sau minte.\u00a0Din aceast\u0103 leg\u0103tur\u0103 reiese no\u021biunea de fenomen sau stare de con\u0219tiin\u021b\u0103 care exist\u0103 deasupra min\u021bii \u0219i g\u00e2ndirii.\u00a0Pronoia \u00een greac\u0103 poate \u00eensemna \u0219i providen\u021b\u0103, profe\u021bie, predic\u021bie sau securitate.\u00a0Concluzia aici este c\u0103 cineva poate poseda aceste din urm\u0103 calit\u0103\u021bi ca atribute sau niveluri de con\u0219tiin\u021b\u0103.<\/span><\/span><\/span><\/p>\n

D\u0103m peste cuv\u00e2ntul \u201epronoia\u201d c\u00e2nd studiem mitologia greac\u0103.\u00a0Apare ca unul dintre cele dou\u0103 nume ale nimfei m<\/span><\/span><\/span>\u0103<\/span><\/span><\/span><\/span>rii, Hesione Pronoia, fiica lui Oceanidus \u0219i so\u021bia lui Prometeu.\u00a0\u201ePronoia\u201d a fost \u0219i un alt nume atribuit zei\u021bei Atena.<\/span><\/span><\/span><\/p>\n

Acest termen se g\u0103se\u0219te apoi \u00een mai multe apocrife gnostice apar\u021bin\u00e2nd Bibliotecii Nag Hammadi, inclusiv \u201eApocriful lui Ioan\u201d, \u201eEvanghelia egiptenilor\u201d \u0219i textul neoplatonic \u201eZostrianos\u201d.<\/span><\/span><\/span><\/p>\n

Acest cuv\u00e2nt \u00eemprumutat din greac\u0103, a devenit \u0219i o reprezentare a sistemului feudal care a predominat \u00eenc\u0103 din secolul al XI-lea \u00een Imperiul Bizantin, inclusiv Bulgaria, Macedonia \u0219i Serbia.\u00a0Acest sistem a fost introdus \u00een Bizan\u021b \u00een timpul \u00eemp\u0103ratului Constantin al IX-lea Monomachus (1042\u20131055), \u0219i a constat \u00een acordarea de p\u0103m\u00e2nt sau mo\u0219ii unor cet\u0103\u021beni de seam\u0103<\/span><\/span><\/span>,<\/span><\/span><\/span><\/span> \u00een schimbul serviciului militar, inclusiv dreptul de a colecta taxe de la popula\u021bia care locui<\/span><\/span><\/span>a<\/span><\/span><\/span><\/span> pe acele p\u0103m\u00e2nturi.<\/span><\/span><\/span><\/p>\n

\u00cen zilele noastre, termenul este folosit \u00een psihologie pentru a descrie echivalentul \u201epozitiv\u201d al paranoiei.\u00a0A fost readus la proeminen\u021b\u0103 \u00een 1982 de sociologul Fred Goldner.\u00a0<\/span><\/span><\/span>Drept<\/span><\/span><\/span><\/span> concept, acesta difer\u0103 u\u0219or de utilizarea popular\u0103 \u00een prezent prezentat\u0103 la \u00eenceputul acestui articol, deoarece, \u00een primul r\u00e2nd, se refer\u0103 \u00een principal la rela\u021biile interpersonale, iar \u00een al doilea r\u00e2nd, include \u00eentregul spectru al sensului s\u0103u, \u0219i anume ca abordare care poate fi fie constructiv, fie dus la extrem, distructiv \u0219i nociv, \u00een func\u021bie de intensitatea sa.<\/span><\/span><\/span><\/p>\n

\u00cen acest articol, ne vom referi la diferitele sensuri ale acestui cuv\u00e2nt \u00een contextul c\u0103ii interioare \u0219i vom \u00eencerca s\u0103 abord\u0103m \u00eentrebarea pus\u0103 la \u00eenceput.<\/span><\/span><\/span><\/p>\n

Pronoia gnosticilor<\/b><\/span><\/span><\/span><\/p>\n

S\u0103 \u00eencepem cu textele din Biblioteca Nag Hammadi.\u00a0\u00cen aceste scrieri gnostice g\u0103sim o continuare a g\u00e2ndirii str\u0103vechilor \u0219coli de mistere asupra procesului de eliberare de materie, a mor\u021bii simbolice a omului vechi \u0219i a rena\u0219terii celui nou.\u00a0Acest proces este esen\u021ba atemporal\u0103 a c\u0103ii spirituale.<\/span><\/span><\/span><\/p>\n

Pronoia este \u00een\u021beleas\u0103 \u00een aceste contexte ca chipul feminin al lui Dumnezeu, for\u021ba divin\u0103 binevoitoare care \u021bine lumea \u00een ordine;\u00a0Providen\u021ba, prima revela\u021bie a Sursei invizibile, reflectarea Luminii \u0219i \u00cen\u021belepciunii Sale;\u00a0p\u00e2ntecele pentru g\u00e2ndurile Tat\u0103lui, prima putere din care ies emana\u021bii ulterioare;\u00a0con\u0219tiin\u021ba dep\u0103\u0219ind mintea.\u00a0\u00cempreun\u0103 cu Spiritul fecior, Ea creeaz\u0103 o fiin\u021b\u0103 numit\u0103 Metropator \u2013 Mama-Tat\u0103.<\/span><\/span><\/span><\/p>\n

\u00cen \u201eApocriful lui Ioan\u201d, Pronoia se identific\u0103 \u0219i cu Protonoia \u2013 primul g\u00e2nd al Tat\u0103lui \u0219i Epinoia;\u00a0reflec\u021bia, g\u00e2ndul care vine dup\u0103 \u0219i lumina divin\u0103 care era ascuns\u0103 \u00een omul p\u0103m\u00e2ntesc.\u00a0Ea este prezentat\u0103 \u0219i ca figura m\u00e2ntuitorului, ca putere a lui <\/span><\/span><\/span>Ch<\/span><\/span><\/span><\/span>ristos, Autogenes.\u00a0Este puterea care vine s\u0103-l elibereze pe omul c\u0103zut din robia materiei.\u00a0\u00cen lumea str\u0103mo\u0219ilor no\u0219tri str\u0103vechi, a existat credin\u021ba c\u0103 lumea material\u0103 a fost creat\u0103 f\u0103r\u0103 participarea Spiritului, prin urmare este plin\u0103 de suferin\u021b\u0103 \u0219i imperfec\u021biune.<\/span><\/span><\/span><\/p>\n

\u00cen \u201eApocriful lui Ioan\u201d citim:<\/span><\/span><\/span><\/p>\n

\u201eEu sunt Providen\u021ba tuturor.\u00a0Am devenit ca propriii mei copii umani.\u00a0Am existat din prima.\u00a0\u2026 Eu locuiesc \u00een lumin\u0103.\u00a0Eu sunt amintirea Providen\u021bei.\u00a0Am intrat \u00een mijlocul \u00eentunericului.\u00a0Am ajuns \u00een cea mai ad\u00e2nc\u0103 parte a lumii de dedesubt.\u00a0Mi-am l\u0103sat fa\u021ba s\u0103 se lumineze.\u00a0G\u00e2ndindu-se la sf\u00e2r\u0219itul timpului lor.\u00a0Am intrat \u00een \u00eenchisoarea lor.\u00a0Corpul este acea \u00eenchisoare.<\/i><\/span><\/span><\/span><\/p>\n

Am strigat: \u201eOricine aude, scoal\u0103-te din somnul t\u0103u ad\u00e2nc\u201d!\u00a0Iar cel adormit s-a trezit \u0219i a pl\u00e2ns.\u00a0\u015eterg\u00e2nd lacrimile amare spun\u00e2nd: \u201eCine m\u0103 cheam\u0103?\u00a0De unde \u00eemi vine speran\u021ba c\u00e2nd zac \u00een ad\u00e2ncul acestei \u00eenchisori?<\/i><\/span><\/span><\/span><\/p>\n

\u00a0Eu sunt Providen\u021ba luminii pure\u201d.\u00a0I-am r\u0103spuns: \u201eSunt g\u00e2ndul Spiritului Primordial care te ridic<\/i><\/span><\/span><\/span>\u0103<\/i><\/span><\/span><\/span><\/span> la loc de cinste.\u00a0Ridic\u0103-te!\u00a0Aminte\u0219te-\u021bi ce ai auzit.\u00a0G\u0103se\u0219te-\u021bi r\u0103d\u0103cinile la mine, cel milostiv.\u00a0P\u0103ze\u0219te-te de demonii s\u0103r\u0103ciei.\u00a0P\u0103ze\u0219te-te de demonii haosului.\u00a0P\u0103ze\u0219te-te de to\u021bi cei care te-ar lega.Treze<\/i><\/span><\/span><\/span>\u0219<\/i><\/span><\/span><\/span><\/span>te-te!\u00a0Stai treaz!\u00a0Ridic\u0103-te din ad\u00e2ncurile lumii de dedesubt!\u00a0<\/i><\/span><\/span><\/span><\/p>\n

L-am crescut.\u00a0L-am pecetluit cu lumina celor \u0219apte pece\u021bi;\u00a0Moartea nu mai avea nicio putere asupra lui.\u00a0Urc din nou pe t\u0103r\u00e2mul perfect.\u201d\u00a0<\/i><\/span><\/span><\/span>[1]<\/span><\/span><\/span><\/p>\n

Fragmentul citat mai sus, spune c\u0103 Puterea Divin\u0103 a \u00eenceputului nu abandoneaz\u0103 lumina prezent\u0103 \u00een om dup\u0103 ce aceasta a fost \u00eenchis\u0103 \u00een materie.\u00a0Ea coboar\u0103 \u00een centrul \u00eentunericului, \u00een \u00eenchisoarea corpului fizic.\u00a0\u00cei aminte\u0219te omului de divinitatea ascuns\u0103 \u00een el, \u00eel instruie\u0219te, \u00eel pecetluie\u0219te cu lumina celor \u0219apte pece\u021bi;\u00a0\u00eel ridic\u0103 \u00eentr-un loc onorat;\u00a0\u00eel elibereaz\u0103 de moarte \u0219i \u00eel conduce spre \u201et\u0103r\u00e2mul perfect\u201d, spre \u00eemp\u0103r\u0103\u021bia lui Dumnezeu.<\/span><\/span><\/span><\/p>\n

\u00cen vechile \u0219coli de mistere \u0219i \u00een textele primilor cre\u0219tini, care aveau un caracter gnostic \u0219i urme pe care le g\u0103sim \u00een Biblie, se transmitea cunoa\u0219terea elementului divin ascuns \u00een inima omului.\u00a0Cel mai adesea a fost numit\u0103 sc\u00e2nteie.\u00a0\u00cen \u201eApocriful lui Ioan\u201d, este denumit Epinoia, sau r\u0103d\u0103cin\u0103.\u00a0Acest element divin este situat \u00eentr-un loc special din inim\u0103, plin cu substan\u021ba originar\u0103, for\u021ba primordial\u0103, inteligent\u0103, divin\u0103 a Luminii, pe care o putem numi pronoia dup\u0103 \u201eApocriful lui Ioan\u201d.\u00a0Este ca o s\u0103m\u00e2n\u021b\u0103 luminoas\u0103, din care divina \u201ePigera Adamas\u201d \u2013 fiin\u021ba uman\u0103 perfect\u0103 originar\u0103 \u2013 poate rena\u0219te \u00een procesul de \u0219apte ori de eliberare (\u201epecetluirea cu lumin\u0103\u201d).<\/span><\/span><\/span><\/p>\n

Pronoia ca sistem feudal<\/b><\/span><\/span><\/span><\/p>\n

\u00cen \u201eApocriful lui Ioan\u201d, \u00een afar\u0103 de Pronoia \u00een\u021beleas\u0103 ca Putere Divin\u0103, g\u0103sim \u0219i o men\u021biune despre o alt\u0103 pronoia, care a fost o putere (al doilea arhon) creat<\/span><\/span><\/span>\u0103<\/span><\/span><\/span><\/span> de Yaldabaoth care este personificarea, spiritul lumii c\u0103zute \u0219i p\u0103c\u0103toase<\/span><\/span><\/span>,<\/span><\/span><\/span><\/span> de materie.\u00a0Putem concluziona c\u0103 aceast\u0103 a doua pronoia a fost o imita\u021bie p\u0103m\u00e2nteasc\u0103 a Providen\u021bei \u0219i \u00cen\u021belepciunii Luminoase.<\/span><\/span><\/span><\/p>\n

\u00cen pronoia, \u00een\u021beleas\u0103 ca sistem feudal medieval \u00een vigoare \u00een Bizan\u021b \u0219i \u00een alte \u021b\u0103ri, g\u0103sim o astfel de imita\u021bie.\u00a0Sub acest cuv\u00e2nt se afl\u0103 siguran\u021ba material\u0103, pe care omul a ob\u021binut-o de la domnitor cu pre\u021bul unui sacrificiu enorm.\u00a0Vom folosi acest exemplu ca pretext pentru a reflecta asupra condi\u021biilor sociale care modeleaz\u0103 con\u0219tiin\u021ba uman\u0103 de secole, sau mai degrab\u0103 asupra con\u0219tiin\u021bei care modeleaz\u0103 astfel de condi\u021bii sociale.<\/span><\/span><\/span><\/p>\n

\u00cen lumea \u00een care tr\u0103im, a existat o divizare \u00een clasele conduc\u0103toare \u0219i asuprite de la \u00eenceputul timpurilor, care poate fi descris\u0103 printr-o declara\u021bie puternic\u0103 din filmul \u201eCloud Atlas\u201d: \u201eCei slabi sunt carne, cei puternici m\u0103n\u00e2nc\u0103.\u201d\u00a0Matricea ordinii socio-economice a realit\u0103\u021bii p\u0103m\u00e2nte\u0219ti pare s\u0103 se bazeze pe conceptul de penurie (\u201enu exist\u0103 resurse suficiente pe <\/span><\/span><\/span>P<\/span><\/span><\/span><\/span>\u0103m\u00e2nt pentru toat\u0103 lumea\u201d), din care comportamente<\/span><\/span><\/span>le<\/span><\/span><\/span><\/span> precum lupta pentru supravie\u021buire, competi\u021bia \u0219i exploatarea <\/span><\/span><\/span>celui <\/span><\/span><\/span><\/span>mai slab <\/span><\/span><\/span>de c\u0103tre <\/span><\/span><\/span><\/span>c<\/span><\/span><\/span>el<\/span><\/span><\/span><\/span> mai puternic, ies la iveal\u0103.\u00a0Este un \u201elan\u021b alimentar\u201d social \u00een care bog\u0103\u021bia este distribuit\u0103 inegal, \u00een care unii sunt boga\u021bi peste m\u0103sur\u0103, \u00een timp ce al\u021bii, \u00een ciuda muncii lor grele, abia au suficient <\/span><\/span><\/span>c\u00e2t <\/span><\/span><\/span><\/span>s\u0103 m\u0103n\u00e2nce.<\/span><\/span><\/span><\/p>\n

C\u00e2nd ne referim la pronoia av\u00e2nd \u00een vedere vechiul sistem social, vedem o clas\u0103 conduc\u0103toare care, \u00een calitate de pretin\u0219i proprietari ai statului, <\/span><\/span><\/span>\u0219i-<\/span><\/span><\/span><\/span>a \u00eemp\u0103r\u021bit \u00eentre supu\u0219ii s\u0103i favoriza\u021bi p\u0103m\u00e2nturile, \u00een schimbul unor servicii de r\u0103zboi, adic\u0103 pentru a-\u0219i risca via\u021ba.\u00a0Ace\u0219tia din urm\u0103, c\u00e2nd l-au c\u00e2\u0219tigat, au primit proprietatea asupra p\u0103m\u00e2ntului \u0219i, adesea, dreptul de a administra oamenii care locuiau pe el, profit\u00e2nd de energia \u0219i munca lor.<\/span><\/span><\/span><\/p>\n

Deci<\/span><\/span><\/span>,<\/span><\/span><\/span><\/span> aici avem o piramid\u0103 social\u0103 compus\u0103 din st\u0103p\u00e2ni \u0219i sclavi, \u00een care st\u0103p\u00e2nii unora erau sclavii altora.\u00a0\u0218i cei care erau st\u0103p\u00e2ni pe<\/span><\/span><\/span>ste<\/span><\/span><\/span><\/span> to\u021bi st\u0103p\u00e2nii, nu erau \u0219i ei sclavi?\u00a0Nu este un maestru acela care, pentru supravie\u021buire sau bun\u0103stare, trebuie s\u0103 se hr\u0103neasc\u0103 cu energia altora, s\u0103 cucereasc\u0103 noi \u021b\u0103ri \u0219i na\u021biuni \u0219i s\u0103 le jefuiasc\u0103 cu for\u021ba?\u00a0Ce lips\u0103 trebuie s\u0103 existe \u00een con\u0219tiin\u021ba unei fiin\u021be care nu are niciodat\u0103 suficient \u0219i tr\u0103ie\u0219te din mizeria altora?\u00a0\u0218i c\u00e2t de dependent trebuie s\u0103 fie el de donatorii s\u0103i?<\/span><\/span><\/span><\/p>\n

Deci, se poate concluziona c\u0103 cei din v\u00e2rful piramidei au fost la fel de mult sclavi ca \u0219i cei de jos.\u00a0Deci, avem doi poli, polul material \u0219i polul con\u0219tiin\u021bei, ambii exprim\u00e2nd sentimentul fundamental al s\u0103r\u0103ciei, al \u201elipsei\u201d.\u00a0Aici vedem c\u0103 \u00een aceast\u0103 con\u0219tiin\u021b\u0103 exist\u0103 o absen\u021b\u0103 a Spiritului \u2013 principiul care combin\u0103 \u00cen\u021belepciunea, Iubirea \u0219i Via\u021ba.<\/span><\/span><\/span><\/p>\n

C\u00e2nd ne uit\u0103m la istoria lumii, observ\u0103m c\u0103, \u00een ciuda r\u0103sturn\u0103rilor sociale \u0219i a schimb\u0103rilor aparente \u00een sistemele politice, aceast\u0103 ordine bazat\u0103 pe piramide a existat \u00eentotdeauna.\u00a0Vedem cum \u00eencerc\u0103rile de a crea o lume perfect\u0103, fericit\u0103 \u0219i lipsit\u0103 de exploatare, e\u0219ueaz\u0103 iar \u0219i iar.<\/span><\/span><\/span><\/p>\n

Paranoia \u0219i Pronoia<\/b><\/span><\/span><\/span><\/p>\n

De ce, \u00een ciuda eforturilor celor mai bune min\u021bi umane \u0219i a eforturilor aproape \u00eentregii omeniri de-a lungul at\u00e2tor secole, nu am reu\u0219it s\u0103 cre\u0103m o lume bun\u0103 \u0219i dreapt\u0103?\u00a0Oare pentru c\u0103 con\u0219tiin\u021bei noastre \u00eei lipse\u0219te Spiritul?<\/span><\/span><\/span><\/p>\n

\u00cen zilele noastre, \u00een Epoca V\u0103rs\u0103torului, ies la iveal\u0103 o mul\u021bime de informa\u021bii noi despre fiin\u021bele care ne conduc lumea \u0219i ac\u021biunile lor.\u00a0Aceast\u0103 cunoa\u0219tere a c\u0103p\u0103tat denumirea general\u0103 de \u201eteorii ale conspira\u021biei\u201d, <\/span><\/span><\/span>conform c\u0103reia<\/span><\/span><\/span><\/span> conduc\u0103torii reali, invizibili ai acestei lumi au conspirat \u0219i complot<\/span><\/span><\/span>at<\/span><\/span><\/span><\/span> de secole pentru a men\u021bine omenirea \u00een ignoran\u021b\u0103 \u0219i sclavie.\u00a0Indiferent <\/span><\/span><\/span>dac\u0103 este a\u0219a sau nu<\/span><\/span><\/span><\/span>, adev\u0103rul este c\u0103 tot ceea ce ne \u00eenconjoar\u0103, a fost creat de noi \u00een\u0219ine.<\/span><\/span><\/span><\/p>\n

Concentr\u00e2ndu-ne pe amenin\u021b\u0103rile create de al\u021bii, a\u0219a-numi\u021bii \u201eei\u201d \u2013 percepu\u021bi ca arhitec\u021bii negri ai lumii moderne \u2013 ne pot duce la paranoia \u0219i la o team\u0103 cople\u0219itoare de urm\u0103toarele mi\u0219c\u0103ri.\u00a0Pe de alt\u0103 parte, ignorarea faptului c\u0103 tr\u0103im \u00eentr-o lume imperfect\u0103, \u00een care, pe l\u00e2ng\u0103 for\u021bele binevoitoare \u0219i sus\u021bin\u0103toare a<\/span><\/span><\/span>le<\/span><\/span><\/span><\/span> vie\u021bii, for\u021bele care promoveaz\u0103 degenerarea \u0219i distrugerea ac\u021bioneaz\u0103 \u0219i prin oameni, favorizeaz\u0103 o anumit\u0103 form\u0103 de negare, care poate fi descris\u0103 ca o form\u0103 extrem\u0103 de pronoia.<\/span><\/span><\/span><\/p>\n

Pronoia \u00een acest sens se refer\u0103 la credin\u021ba exagerat\u0103 c\u0103 ceilal\u021bi ne doresc bine<\/span><\/span><\/span>le<\/span><\/span><\/span><\/span>, g\u00e2ndesc bine despre noi, ne iubesc, ne admir\u0103, se minuneaz\u0103 de noi.\u00a0Poate fi o form\u0103 de negare care este o strategie de supravie\u021buire a egoului uman.\u00a0Baza sa este s\u0103 creasc\u0103 \u0219i s\u0103 tr\u0103iasc\u0103 \u00eentr-un mediu care se caracterizeaz\u0103 prin tratarea oamenilor ca pe obiecte \u0219i luarea \u00een considerare a valorilor <\/span><\/span><\/span>acestora<\/span><\/span><\/span><\/span> numai pe baza capacit\u0103\u021bii de a intra \u00een roluri dezirabile din punct de vedere social, de a \u00eendeplini sarcinile care le sunt cerute \u0219i de a alimenta sistemul cu energie.\u00a0Pronoia este \u00een\u021beleas\u0103 aici ca o incapacitate de a evalua cu exactitate situa\u021bia, care poate fi o variant\u0103 a credin\u021bei narcisiste \u00een propria unicitate.<\/span><\/span><\/span><\/p>\n

Punctul de plecare al paranoiei \u0219i al pronoiei extreme este plasarea \u00eentr-o pozi\u021bie de dependen\u021b\u0103 de ceilal\u021bi.\u00a0\u00cen timp ce paranoicul crede c\u0103 al\u021bii sunt de vin\u0103 pentru nefericirea sa, pronoicul narcisist simte c\u0103 al\u021bii sunt sursa fericirii sale.\u00a0Ambele resping, \u00eentr-un mod extrem, participarea lor la crearea propriei realit\u0103\u021bi \u0219i asumarea responsabilit\u0103\u021bii pentru calitatea propriei vie\u021bi.\u00a0Aceast\u0103 tendin\u021b\u0103 incon\u0219tient\u0103 este favorabil\u0103 \u00eent\u0103ririi egoului, care este \u00een\u021beles ca o identitate fals\u0103.\u00a0\u00cen paranoic, egoul se hr\u0103ne\u0219te cu energiile de a fi o victim\u0103.\u00a0Iar \u00een cazul pronoic se hr\u0103ne\u0219te cu ideea admira\u021biei altuia pentru el.<\/span><\/span><\/span><\/p>\n

Cunoa\u0219terea paranoiei este comun\u0103 \u0219i este cunoscut\u0103 de foarte mult timp, spre deosebire de pronoia, care a fost identificat\u0103 de Fred Goldner la \u00eenceputul anilor 1980, ca un determinant psihologic.\u00a0Pentru a explica \u00een continuare ce \u00eenseamn\u0103 \u0219tiin\u021ba prin acest fenomen, vom folosi un exemplu dat de Laurence J. Kirmayer de la Universitatea McGill.\u00a0\u00cen studiul s\u0103u intitulat \u201eParanoia \u0219i Pronoia: The Visionary and the Banal\u201d [2] citeaz\u0103 un exemplu din W. Bonime (1979), unde o femeie era absolut convins\u0103 de atractivitatea ei irezistibil\u0103 fa\u021b\u0103 de sexul opus.\u00a0Dorind s\u0103-i demonstreze psihiatrului ei, ea a descris o situa\u021bie \u00een care a fost \u201elovit\u0103\u201d de un b\u0103rbat frumos.\u00a0Dup\u0103 ce o vedea, b\u0103rbatul o urma pe o distan\u021b\u0103 bun\u0103, apoi o ajungea din urm\u0103, o complimenta pentru aspectul ei \u0219i o invita la un pahar.\u00a0\u00centrebat\u0103 de psihiatru de unde \u0219tia c\u0103 b\u0103rbatul o urm\u0103rea, ea a r\u0103spuns c\u0103 s-a tot \u00eentors \u0219i a aruncat priviri <\/span><\/span><\/span>spre<\/span><\/span><\/span><\/span> el.\u00a0Ne<\/span><\/span><\/span>f<\/span><\/span><\/span><\/span>iind <\/span><\/span><\/span>sigur\u0103 despre<\/span><\/span><\/span><\/span> comportamentul ei <\/span><\/span><\/span>c\u0103 <\/span><\/span><\/span><\/span>poate fi perceput ca seduc\u0103tor, ea a persistat \u00een credin\u021ba c\u0103 de\u021bine puterea de atrac\u021bie.<\/span><\/span><\/span><\/p>\n

\u00cen filmul \u201eFierce Creatures\u201d din 1997, personajul lui Jamie Lee Curtis descrie personajul lui Kevin Kline ca fiind excesiv de \u201epronoid\u201d, spun\u00e2nd: \u201e\u00censeamn\u0103 c\u0103, \u00een ciuda tuturor dovezilor disponibile, chiar crezi c\u0103 oamenii te plac.\u00a0Percep\u021bia ta despre via\u021b\u0103 este c\u0103 <\/span><\/span><\/span>seam\u0103n\u0103 cu<\/span><\/span><\/span><\/span> o cin\u0103 lung\u0103 de beneficii \u00een onoarea ta, cu toat\u0103 lumea care te \u00eencurajeaz\u0103 \u0219i dore\u0219te s\u0103 c\u00e2\u0219tigi totul.\u00a0Crezi c\u0103 e\u0219ti prin\u021bul, Vince.<\/span><\/span><\/span><\/p>\n

Pronoia \u00een sens psihologic este o atitudine care, dac\u0103 apare \u00eentr-o intensitate mai mic\u0103, uneori este constructiv\u0103.\u00a0Ea devine patologic\u0103 atunci c\u00e2nd const\u0103 \u00een a nega cu team\u0103 faptul c\u0103 exist\u0103 r\u0103ul \u00een lume.\u00a0Sau atunci c\u00e2nd o persoan\u0103, complet lipsit\u0103 de capacitatea de a discrimina, nu reu\u0219e\u0219te s\u0103 perceap\u0103 inten\u021biile ostile ale altora \u0219i ia totul la valoarea nominal\u0103.\u00a0Sau atunci c\u00e2nd o persoan\u0103 cu stima de sine foarte sc\u0103zut\u0103 \u0219i tr\u0103s\u0103turi narcisiste \u00ee\u0219i folose\u0219te credin\u021ba \u00een propria sa unicitate \u00een scopuri compensatorii.<\/span><\/span><\/span><\/p>\n

Ceea ce au \u00een comun paranoizii \u0219i pronoizii narcisi<\/span><\/span><\/span>\u0219ti<\/span><\/span><\/span><\/span> este incapacitatea de a empatiza cu o alt\u0103 fiin\u021b\u0103 uman\u0103.\u00a0Aceasta implic\u0103 o lips\u0103 de con\u0219tientizare de sine, o incapacitate de a-\u0219i asuma responsabilitatea pentru ac\u021biunile cuiva \u0219i de a proiecta \u00eentreaga perspectiv\u0103 asupra celorlal\u021bi.<\/span><\/span><\/span><\/p>\n

<\/a> C\u00e2nd ne uit\u0103m cu aten\u021bie la noi \u00een\u0219ine, s-ar putea s\u0103 descoperim \u00een psihicul nostru, tendin\u021be \u0219i comportamente care pot fi reg<\/span><\/span><\/span>\u0103<\/span><\/span><\/span><\/span>site \u00een defini\u021bia nuan\u021belor conceptelor de paranoia sau pronoia.\u00a0Vom reveni la acest subiect mai t\u00e2rziu \u00een articol.<\/span><\/span><\/span><\/p>\n

(Se va continua \u00een partea a 2-a<\/a>)<\/span><\/span><\/span><\/p>\n

_______________<\/span><\/span><\/span><\/p>\n

[1]\u00a0<\/span><\/span><\/span>https:\/\/gnosis.study\/library\/%D0%93%D0%BD%D0%BE%D0%B7%D0%B8%D1%81\/%D0%98%D1%81%D1%81 %D0%BB%D0%B5%D0%B4%D0%BE%D0%B2%D0%B0%D0%BD%D0%B8%D1%8F\/ENG\/Davies%20S.%20-%20The%20Secret %20Book%20of%20John.%20The%20Gnostic%20Gospel.pdf<\/u><\/span><\/span><\/span><\/a><\/p>\n

[2]\u00a0<\/span><\/span><\/span>https:\/\/www.researchgate.net\/publication\/249985072_Paranoia_and_Pronoia_The_Visionary_and_The_Banal<\/u><\/span><\/span><\/span><\/a><\/p>\n","protected":false},"author":917,"featured_media":101669,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110083],"tags_english_":[],"class_list":["post-105686","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-livingpast-ro"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/logon_article\/105686","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/media\/101669"}],"wp:attachment":[{"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/media?parent=105686"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/tags?post=105686"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/category_?post=105686"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/ro\/wp-json\/wp\/v2\/tags_english_?post=105686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}