{"id":123674,"date":"2025-12-12T06:24:25","date_gmt":"2025-12-12T06:24:25","guid":{"rendered":"https:\/\/logon.media\/?post_type=logon_article&p=123674"},"modified":"2026-01-06T09:44:24","modified_gmt":"2026-01-06T09:44:24","slug":"a-gnozis-nem-ismer-babelt-3-resz","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/hu\/logon_article\/a-gnozis-nem-ismer-babelt-3-resz\/","title":{"rendered":"A gn\u00f3zis nem ismer B\u00e1belt \u2013 3. r\u00e9sz"},"content":{"rendered":"

A nyelv erej\u00e9r\u0151l \u00e9s er\u0151tlens\u00e9g\u00e9r\u0151l.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/strong><\/p>\n

Amit nem lehet szavakkal kifejezni, az Isten<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/strong><\/p>\n

<\/p>\n

 <\/p>\n

(vissza a <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span>2. r\u00e9szhez<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a> )<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p>\n

 <\/p>\n

\u201e <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span>A szavak kev\u00e9snek bizonyulnak <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/strong>\u201d<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/strong> milyen gyakran mondjuk ezt, amikor t\u00fal\u00e1radnak benn\u00fcnk az \u00e9rzelmek? Kifogyunk a sz\u00f3b\u00f3l akkor is, amikor magunkban azt tapasztaltuk, hogy \u00f6nz\u00e9s\u00fcnk felad\u00e1sa a szeret\u0151 altruizmus [\u00f6nzetlens\u00e9g] jav\u00e1ra, balzsam l\u00e9ny\u00fcnk legm\u00e9lyebb magj\u00e1nak, \u00e9s hogy ez a mag egy teljesen ismeretlen ter\u00fcletr\u0151l t\u00e1pl\u00e1lkozik. Azt\u00e1n minden megv\u00e1ltozik.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Ekkor egy olyan ember alleg\u00f3ri\u00e1jak\u00e9nt l\u00e1tjuk a B\u00e1bel torny\u00e1r\u00f3l sz\u00f3l\u00f3 bibliai t\u00f6rt\u00e9netet, aki szem el\u0151l t\u00e9veszti az \u00e9let val\u00f3di forr\u00e1s\u00e1t \u00e9s ezzel \u00f6sszezavarodik. \u00cdgy Quintus Ennius h\u00e1rom sz\u00edve k\u00f6z\u00fcl csak egy marad. Egy sz\u00edv, besz\u00e9l a \u201esz\u00edvek ismerete\u201d, a gn\u00f3zis v\u00e1lt \u00e9letutunk sz\u00f3tlan vez\u00e9rcsillag\u00e1v\u00e1. Lao-ce itt al\u00e1t\u00e1masztja a nyelv tehetetlens\u00e9g\u00e9t:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Ha Tao kimondhat\u00f3 volna, akkor nem lenne az \u00f6r\u00f6k Tao.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span> <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p>\n

Ha a N\u00e9v megnevezhet\u0151 volna, nem lenne az \u00f6r\u00f6k N\u00e9v. <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span>*<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p><\/blockquote>\n

Lao Ce t\u00f6bb\u00e9 nem haszn\u00e1l szavakat \u00e9s \u00edgy a Ta\u00f3t misztikumm\u00e1 teszi. Magunkra hagy minket sz\u00f3tlans\u00e1gunkban. A Ta\u00f3nak lehetetlen \u00e9s helytelen nevet adni, mert akkor a Ta\u00f3t ennek a vil\u00e1gnak a dolgai k\u00f6z\u00e9 soroln\u00e1k, holott nem tartozik ide, noha a hat\u00e1s\u00e1t itt is kifejti. Ez\u00e9rt a Tao nem megfelel\u0151 n\u00e9v, csak \u00e1tmeneti n\u00e9vk\u00e9nt haszn\u00e1ljuk.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Herm\u00e9sz T\u00e1ttal val\u00f3 besz\u00e9lget\u00e9s\u00e9ben Lao Ce-hez hasonl\u00f3an vil\u00e1gos (\u00e9rtsd: misztikus). Azt mondja:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Neh\u00e9z elk\u00e9pzelni Istent, de m\u00e9g ha valaki k\u00e9pes is r\u00e1, nem tudja le\u00edrni. Mert a fizikai nem jel\u00f6ltheti a testetlent, a t\u00f6k\u00e9letlen nem k\u00e9pes meg\u00e9rteni a t\u00f6k\u00e9letest, \u00e9s a m\u00faland\u00f3 nehezen f\u00e9r meg az \u00f6r\u00f6kk\u00e9val\u00f3val. (…) De ami megfoghatatlan, l\u00e1thatatlan \u00e9s forma n\u00e9lk\u00fcli, \u00e9s nem anyagb\u00f3l \u00e1ll, azt \u00e9rz\u00e9keinkkel nem tudjuk \u00e9szrevenni.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p><\/blockquote>\n

Herm\u00e9sz tan\u00edtv\u00e1nya, T\u00e1t \u00edgy v\u00e1laszol:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00c9rtem Aty\u00e1m, \u00e9rtem:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p>\n

amit nem lehet szavakkal kifejezni, az Isten! <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span>[1]\u00a0<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p><\/blockquote>\n

A nyelv el\u00e9gtelens\u00e9g\u00e9t nem is lehet jobban bemutatni! Itt a sz\u00f3tlans\u00e1gban a kifejezhetetlenhez k\u00f6zel\u00edt\u00fcnk. <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span>\u201eIsten a szavakon t\u00fal is besz\u00e9l\u201d<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em> , mondt\u00e1k a r\u00e9gi misztikusok.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

J\u00e1nos evang\u00e9lium\u00e1val a k\u00e9zben<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/strong> , egy kicsit k\u00f6zelebb ker\u00fclhet\u00fcnk:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Kezdetben vala az Ige, \u00e9s az Ige vala az Istenn\u00e9l, \u00e9s Isten vala az Ige. <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span>[2]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p><\/blockquote>\n

\u00c9s egy kicsit lejjebb:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00c9s az Ige test\u00e9 lett <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span>[3]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p><\/blockquote>\n

– vagyis az isteni \u0151ser\u0151, a logosz, Isten gondolata leereszkedett a f\u00f6ldre a h\u00e9t szf\u00e9r\u00e1n kereszt\u00fcl \u00e9s anyagi, valamint emberi alakot \u00f6lt\u00f6tt.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Simone Weil (1909-1943), a francia misztikus \u00e9s filoz\u00f3fus <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span>[4]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span> ny\u00edltan kimondja:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

A vil\u00e1g Isten nek\u00fcnk sz\u00f3l\u00f3 nyelve. A vil\u00e1gegyetem a besz\u00e9l\u0151 Isten. Az Ige.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p><\/blockquote>\n

Majd \u00edgy folytatja:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

Iszik egy poh\u00e1r vizet. A v\u00edz Isten \u201eszeretlek\u201d-je. K\u00e9t napig marad a sivatagban an\u00e9lk\u00fcl, hogy tal\u00e1lna innival\u00f3t. Sz\u00e1raz torka Isten \u201eszeretlek\u201d-je. Isten olyan, mint egy n\u0151, aki illetlen\u00fcl ragaszkodik a szeret\u0151j\u00e9hez, \u00e9s \u00f3r\u00e1kon \u00e1t, sz\u00fcnet n\u00e9lk\u00fcl, halkan suttog a f\u00fcl\u00e9be: \u201eSzeretlek \u2013 szeretlek \u2013 szeretlek \u2013 szeretlek…\u201d Akik most kezdik tanulni ezt a nyelvet, azok azt hiszik, hogy ezek k\u00f6z\u00fcl a szavak k\u00f6z\u00fcl csak n\u00e9h\u00e1ny jelenti azt, hogy \u201eszeretlek\u201d.<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p><\/blockquote>\n

B\u00e1rki, aki felismeri ennek a nyelvnek az erej\u00e9t, tudja, hogy csak egyetlen jelent\u00e9se van:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00a0Isten Szeretet!<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p><\/blockquote>\n

 <\/p>\n

(tov\u00e1bb a 4. r\u00e9szhez)<\/a><\/em><\/p>\n

 <\/p>\n

_____\u00a0 _____\u00a0 _____<\/span><\/span><\/span><\/span><\/p>\n

Megjegyz\u00e9s:<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/strong><\/em><\/span><\/p>\n

*<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span> J. van Rijckenborg: <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span>A k\u00ednai Gn\u00f3zis<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/span><\/span><\/p>\n

Magyar nyelv\u0171 k\u00f6nyv<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/a> \u2013 Arany R\u00f3zsakereszt\u00a0<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em><\/p>\n

 <\/p>\n

Hivatkoz\u00e1sok<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/strong><\/em><\/span> :<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

[1] <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span> Hermetische Geschriften [Hermetikus \u00edr\u00e1sok]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em> (szerk. R van den Broek \u00e9s G. Quispel) (Amsterdam 2016) uit Stobaeus I, 293. oldal<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

[2]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span> Biblia – J\u00e1nos 1:1<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

[3]<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span> Biblia – J\u00e1nos 1:14<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

[4] <\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span> Lieven De Maeyer, Simone Weil, Leven op de rand van de Wereld (Simone Weil, Living on the Edge of the World) [A vil\u00e1g perem\u00e9n \u00e9lve],<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/em> Carmelitana, Gent 2019<\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/span><\/p>\n

 <\/p>\n

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