{"id":92753,"date":"2022-06-01T07:19:00","date_gmt":"2022-06-01T07:19:00","guid":{"rendered":"https:\/\/logon.media\/logon_article\/svoboda-jako-predpoklad-dustojnosti-2-cast\/"},"modified":"2024-09-03T19:25:29","modified_gmt":"2024-09-03T19:25:29","slug":"svoboda-jako-predpoklad-dustojnosti-2-cast","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/svoboda-jako-predpoklad-dustojnosti-2-cast\/","title":{"rendered":"Svoboda jako p\u0159edpoklad d\u016fstojnosti \u2013 2. \u010d\u00e1st"},"content":{"rendered":"

K\u00a01. \u010d\u00e1sti<\/a><\/p>\n

P\u016fvodn\u00ed Adam\u00a0\u2013 Syn nebo B\u016fh?<\/strong><\/p>\n

M\u016f\u017ee vyvstat ot\u00e1zka, zda Pico opravdu myslel, \u017ee p\u016fvodn\u00ed Adam je sp\u00ed\u0161e B\u016fh, obnoven\u00fd Duch, ne\u017eli Syn Bo\u017e\u00ed. M\u016f\u017eeme u\u00a0Pica v\u00a0Oratio<\/em> nal\u00e9zt nejr\u016fzn\u011bj\u0161\u00ed v\u00fdrazy o\u00a0synovstv\u00ed, resp. o\u00a0otcovstv\u00ed, ale tak\u00e9 o\u00a0sam\u00e9m bo\u017estv\u00ed. P\u0159edev\u0161\u00edm zde: \u201e[\u2026]\u00a0b\u00fdt u\u010din\u011bn jedn\u00edm duchem s\u00a0Bohem<\/em>.[1]<\/a><\/p>\n

D\u00e1le pak Pico vysv\u011btluje transformaci i\u00a0s\u00a0odkazem na sv\u00e9 zdroje: \u201eOdtud tak\u00e9 ony slavn\u00e9 prom\u011bny, s\u00a0nimi\u017e se setk\u00e1v\u00e1me u\u00a0\u017did\u016f a\u00a0pythagorejc\u016f. [\u2026] [\u2026]\u00a0kdo se odch\u00fdl\u00ed od bo\u017esk\u00e9ho z\u00e1kona, stane se zv\u00ed\u0159etem [\u2026]\u201c<\/em>[2]<\/a><\/p>\n

Toho obnoven\u00e9ho, k\u00a0n\u011bmu\u017e se prom\u011bn\u00edme, charakterizuje: \u201e[\u2026]\u00a0je to u\u0161lechtilej\u0161\u00ed bo\u017esk\u00e1 bytost, od\u011bn\u00e1 v\u00a0lidsk\u00e9 t\u011blo. Jak by tedy n\u011bkdo mohl neobdivovat \u010dlov\u011bka? V\u017edy\u0165 je to on, koho moj\u017e\u00ed\u0161sk\u00e9 i\u00a0k\u0159es\u0165ansk\u00e9 svat\u00e9 P\u00edsmo nejednou a\u00a0pr\u00e1vem naz\u00fdv\u00e1 \u201eka\u017ed\u00fdm t\u011blem\u201c nebo \u201ev\u0161\u00edm stvo\u0159en\u00edm\u201c, proto\u017ee s\u00e1m sebe utv\u00e1\u0159\u00ed, s\u00e1m sebe formuje a\u00a0p\u0159em\u011b\u0148uje v\u00a0jakoukoli t\u011blesnou podobu a\u00a0v\u00a0osobitou p\u0159irozenost libovoln\u00e9ho stvo\u0159en\u00ed.\u201c<\/em>Toho obnoven\u00e9ho, k\u00a0n\u011bmu\u017e se prom\u011bn\u00edme, charakterizuje: \u201e[\u2026] je to u\u0161lechtilej\u0161\u00ed bo\u017esk\u00e1 bytost, od\u011bn\u00e1 v lidsk\u00e9 t\u011blo.\u201c<\/em>[3]<\/a><\/p>\n

Na jin\u00e9m m\u00edst\u011b pak Pico uv\u00e1d\u00ed: Vezm\u011bte si tedy rad\u011bji k\u00a0srdci slova proroka Asafa: \u201eJste bohov\u00e9, v\u0161ichni jste synov\u00e9 Nejvy\u0161\u0161\u00edho\u201c, abychom nezneu\u017eili tak laskav\u00e9 velkomyslnosti Otce a\u00a0neu\u010dinili z\u00a0blahod\u00e1rn\u00e9 svobody volby, j\u00ed\u017e jsme obdarov\u00e1ni, n\u011bco pro n\u00e1s \u0161kodliv\u00e9ho. [\u2026]\u201c<\/em>[4]<\/a><\/p>\n

Pr\u00e1v\u011b cel\u00fd dal\u0161\u00ed n\u00e1sleduj\u00edc\u00ed text Oratio de dignitate hominis<\/em> Pico vysv\u011btluje, jak prom\u011bny dos\u00e1hnout, tedy popisuje duchovn\u00ed stezku. Uv\u00e1d\u00ed tak\u00e9: \u201eJeliko\u017e n\u00e1m, kte\u0159\u00ed jsme t\u011blesn\u00ed a\u00a0m\u00e1me smysl jen pro to, co je pozemsk\u00e9, nen\u00ed d\u00e1no dos\u00e1hnout toho vlastn\u00edmi silami, obra\u0165me se ke star\u00fdm otc\u016fm [\u2026]\u201c<\/em>[5]<\/a> Pico zde nazna\u010duje, pro\u010d se s\u00e1m zab\u00fdval studiem tolika duchovn\u00edch a\u00a0filozofick\u00fdch text\u016f, proto\u017ee hledal takzvanou starou moudrost, prisca theologica<\/em>, a\u00a0to mu p\u0159in\u00e1\u0161elo inspiraci.<\/em><\/p>\n

Pico vzpom\u00edn\u00e1 H\u00e9rakleita a\u00a0jeho u\u010den\u00ed o\u00a0dialektick\u00e9 povaze p\u0159\u00edrody: \u201e[\u2026]\u00a0p\u0159\u00edroda se zrodila ze z\u00e1pasu [\u2026]. Pr\u00e1v\u011b proto n\u00e1m pr\u00fd ona sama nem\u016f\u017ee v\u00a0p\u0159\u00edrod\u011b poskytnout \u017e\u00e1dn\u00fd skute\u010dn\u00fd pokoj a\u00a0trval\u00fd m\u00edr, nebo\u0165 to je \u00fakolem a\u00a0v\u00fdsadn\u00edm pr\u00e1vem jej\u00ed vl\u00e1dkyn\u011b, svat\u00e9 theologie.\u201c<\/em>[6]<\/a><\/p>\n

C\u00edl stezky je pro Pica jednota duchovn\u00edch du\u0161\u00ed: \u201eA\u017e budeme tak v\u00e1bn\u011b zavol\u00e1ni, tak laskav\u011b pozv\u00e1ni, vzneseme se s\u00a0ok\u0159\u00eddlen\u00fdmi op\u00e1nky jako pozem\u0161t\u00ed Merkurov\u00e9 v\u00a0n\u00e1ru\u010d bla\u017een\u00e9 matky a\u00a0v\u00a0pln\u00e9 m\u00ed\u0159e se budeme t\u011b\u0161it z\u00a0vytou\u017een\u00e9ho pokoje: ze svat\u00e9ho pokoje, nerozlu\u010dn\u00e9ho spojen\u00ed, svorn\u00e9ho p\u0159\u00e1telstv\u00ed, j\u00edm\u017e jsou v\u0161echny du\u0161e v\u00a0jedin\u00e9 mysli, je\u017e je nade v\u0161emi myslemi, nejenom uvedeny v\u00a0soulad, ale v\u00a0n\u00ed\u017e se jak\u00fdmsi nev\u00fdslovn\u00fdm zp\u016fsobem \u00fapln\u011b st\u00e1vaj\u00ed jedn\u00edm.\u201c<\/em>[7]<\/a><\/p>\n

Duchovn\u00ed du\u0161e m\u00e1 sv\u016fj individu\u00e1ln\u00ed rozm\u011br a\u00a0sou\u010dasn\u011b tak\u00e9 rozm\u011br sjednocen\u00ed.<\/p>\n

P\u016fvodn\u00ed Adam\u00a0\u2013 osam\u011bl\u00fd nebo sjednocen?<\/strong><\/p>\n

Nab\u00edz\u00ed se op\u011bt ot\u00e1zka, zda je p\u016fvodn\u00ed Adam osam\u011bl\u00fd, nebo zda je sou\u010d\u00e1st\u00ed duchovn\u00ed jednoty? Jak Pico uv\u00e1d\u00ed v\u00fd\u0161e, je c\u00edlem svorn\u00e9 p\u0159\u00e1telstv\u00ed, v\u00a0n\u011bm\u017e jsou v\u0161echny du\u0161e jedin\u00e9 mysli, je\u017e je nade v\u0161emi myslemi [\u2026] a\u00a0\u00fapln\u011b st\u00e1vaj\u00ed se jedn\u00edm.<\/em>[8]<\/a> P\u0159esto vzpome\u0148me, jak Pico uv\u00e1d\u00ed o\u00a0p\u016fvodn\u00edm Adamu: \u201e[\u2026]\u00a0bude u\u010din\u011bn jedn\u00edm duchem s\u00a0Bohem v\u00a0osam\u011bl\u00e9 temnot\u011b Otce.<\/em>[9]<\/a><\/p>\n

Tento paradox m\u016f\u017eeme vn\u00edmat sp\u00ed\u0161e optikou t\u011blesn\u00e9ho, nebo metafyzick\u00e9ho \u010dlov\u011bka. Ale pro duchovn\u00edho \u010dlov\u011bka nen\u00ed. Duchovn\u00ed \u010dlov\u011bk \u017eije v\u00a0atmosf\u00e9rick\u00e9m poli ducha, osamocen od stvo\u0159en\u00e9ho, tedy projeven\u00e9ho. Pod\u00edl\u00ed se na tvo\u0159iv\u00e9 otcovsk\u00e9 s\u00edle a\u00a0t\u00edm je odd\u011blen od n\u00e1sledku. A\u00a0sou\u010dasn\u011b plat\u00ed tak\u00e9 tvrzen\u00ed o\u00a0jednotn\u00e9 mysli, o\u00a0duchovn\u00edm sjednocen\u00ed a\u00a0p\u0159\u00e1telstv\u00ed duchovn\u00edch du\u0161\u00ed mezi sebou a\u00a0tak\u00e9 s\u00a0Otcem, proto\u017ee nejsou jen synov\u00e9 a\u00a0jejich pod\u00edlnictv\u00ed na otcovstv\u00ed se postupn\u011b rozvinulo.<\/p>\n

O\u00a0d\u016fstojnosti, svobod\u011b a\u00a0rovnosti trochu jinak<\/strong><\/p>\n

Pokus\u00edm se sp\u00ed\u0161e shrnout shora \u0159e\u010den\u00e9. Apel k\u00a0o\u017eiven\u00ed p\u016fvodn\u00edho Adama je pr\u00e1v\u011b velk\u00e9 poselstv\u00ed \u010dlov\u011bku o\u00a0jeho d\u016fstojnosti, o\u00a0jeho prav\u00e9m lidstv\u00ed, v\u00a0n\u011bm\u017e je z\u00a0duchovn\u00ed podstaty svobodn\u00fd, proto\u017ee \u017eije v jednot\u011b s\u00a0Otcem stvo\u0159itelem. Alfa z\u00e1rode\u010dn\u00e9ho semene se rozvinula v\u00a0omegu zralosti plodu. Strom \u017eivota vydal sv\u00e9 plody, dle n\u011bho\u017e Ho pozn\u00e1me.<\/p>\n

Tato svoboda vych\u00e1z\u00ed z\u00a0duchovn\u00ed sf\u00e9ry byt\u00ed a\u00a0o\u017eivuje se v\u00a0mikrokosmu, jeho\u017e je \u010dlov\u011bk obyvatelem. Jsou to z\u00e1kony ducha, kter\u00e9 Adam\u00a0\u2013 o\u017eiven\u00fd duchovn\u00ed pratyp v\u00a0mikrokosmu\u00a0\u2013 svobodn\u011b dle bo\u017e\u00ed v\u016fle pln\u00ed. Jemu n\u00e1le\u017e\u00ed svoboda, proto\u017ee ji\u017e poznal s\u00e1m sebe a\u00a0byl pozn\u00e1n od Otce. A\u00a0pr\u00e1v\u011b ze sp\u0159\u00edzn\u011bnosti s\u00a0Otcem je ka\u017ed\u00fd obnoven\u00fd Adam op\u011bt prav\u00fdm bo\u017e\u00edm d\u00edt\u011btem a\u00a0synem a\u00a0v\u0161ichni synov\u00e9 Otce jsou si rovni a\u00a0zd\u00e1 se, \u017ee jsou si rovni i\u00a0s\u00a0Otcem, kdy\u017e obnovili sv\u00e9 bo\u017estv\u00ed.<\/p>\n

Rovnost p\u0159\u00edrodn\u00edch, \u017eivo\u010di\u0161n\u00fdch lid\u00ed je jen vzd\u00e1len\u00fdm obrazem, duchovn\u00ed rovnosti jako vz\u00e1jemn\u00e9 jednoty. Pojem bratrstv\u00ed, a\u00a0to jakkoliv jde o velmi dobrou v\u011bc, degradoval z\u00a0hyperfyziky do metafyziky a\u00a0do fyziky. Zakotven\u00edm v\u011bdom\u00ed ve fyzick\u00e9m a\u00a0jevov\u00e9m sv\u011bt\u011b, kde jen hled\u00edme kolem sebe, nikdy nem\u016f\u017eeme vid\u011bt pravou podstatu v\u011bc\u00ed.<\/p>\n

T\u00edmto zp\u016fsobem n\u00e1sledkem materializace se v\u00a0historick\u00e9m v\u00fdvoji postupn\u011b degradovaly v\u0161echny hodnoty, nejen bratrstv\u00ed, l\u00e1ska, jednota, rovnost, svoboda, d\u016fstojnost, spravedlnost, \u2026 Proto\u017ee jsme p\u0159ed\u010dasn\u011b opustili pravdu duchovn\u00edho v\u011bdom\u00ed.<\/p>\n

Fenom\u00e9n odkouzlen\u00ed<\/em> v\u00a0z\u00e1padn\u00edm my\u0161len\u00ed a\u00a0ve\u0161ker\u00e1 snaha zbavit se magie, kouzel, b\u00e1chorek, n\u00e1bo\u017eenstv\u00ed jen zp\u016fsobila v\u017edy v\u00fdm\u011bnu za jin\u00e9 ide\u00e1ly (jako byly osv\u00edcensk\u00e9 hodnoty lidsk\u00fdch pr\u00e1v a\u00a0v\u00edra v\u00a0lidsk\u00e1 pr\u00e1va, nebo v\u00edra ve v\u011bdu a\u00a0v\u00edra ve zv\u00ed\u0159ec\u00ed racionalitu, a\u00a0pozd\u011bji v\u00edra v\u00a0ekonomiku a\u00a0pr\u016fmyslov\u00fd \u201etrvale\u201c udr\u017eiteln\u00fd rozvoj, v\u00edra v\u00a0r\u016fst akci\u00ed, nebo dne\u0161n\u00ed v\u00edra v\u00a0technologie a\u00a0d\u016fv\u011bra v\u00a0pavouka mediality, v\u00edra ve ve\u0159ejn\u00e9 zdrav\u00ed a\u00a0v\u00edra v\u00a0celosv\u011btov\u00fd m\u00edr \u2026 to jsou v\u00edry, z\u00a0nich\u017e je lidstvo neust\u00e1le pou\u010dov\u00e1no, \u017ee jsou jen slep\u00e9 uli\u010dky egocentrick\u00e9ho zam\u011b\u0159en\u00ed v\u00edry. Je to v\u017edy v\u00edra pro n\u011bco.<\/p>\n

Na\u0161t\u011bst\u00ed neust\u00e1le opakovan\u00e9 zklam\u00e1n\u00ed, kter\u00e9 p\u0159in\u00e1\u0161ej\u00ed ho\u0159k\u00e9 zku\u0161enosti ka\u017ed\u00e9ho z\u00a0n\u00e1s, n\u00e1s vyv\u00e1d\u011bj\u00ed z\u00a0okouzlen\u00ed ega. Vid\u00edme a\u00a0za\u017e\u00edv\u00e1me, \u017ee jevov\u00fd, vn\u011bj\u0161\u00ed sv\u011bt, ani jevov\u00fd vnit\u0159n\u00ed sv\u011bt neposkytuje permanentn\u00ed jistotu. Krom\u011b negativn\u00edho pro\u017eit\u00ed, vid\u00edme, \u017ee ani ty nejkr\u00e1sn\u011bj\u0161\u00ed v\u011bci, kter\u00e9 trvaj\u00ed na zemi, jsou jen \u010dasov\u011b a\u00a0prostorov\u011b do\u010dasn\u00e9, limitovan\u00e9 a\u00a0zdaleka neodpov\u00eddaj\u00ed pravdiv\u00e9 podstat\u011b a\u00a0ideji.<\/p>\n

Nezb\u00fdv\u00e1 n\u00e1m ne\u017e s pr\u00e1zdn\u00fdma rukama pokleknout a\u00a0zvolat, \u017ee nic nev\u00edme, \u017ee nic nem\u00e1me a\u00a0\u017ee v\u0161echno na\u0161e pozemsk\u00e9 zlato, v\u0161echny berany a\u00a0modly, velmi ochotn\u011b a\u00a0r\u00e1di d\u00e1me za kus duchovn\u00edho zlata, p\u0159etaven\u00e9ho v\u00a0bo\u017e\u00edm ohni!<\/p>\n

M\u016f\u017ee moralita p\u0159iv\u00e9st \u010dlov\u011bka k\u00a0prav\u00e9mu lidstv\u00ed?<\/strong><\/p>\n

Pokud p\u0159ijmeme v\u00fdchodisko, \u017ee prav\u00e9 lidstv\u00ed spo\u010d\u00edv\u00e1 v\u00a0o\u017eiven\u00ed bo\u017estv\u00ed, pak pouze moralita nesp\u011bje k\u00a0vyty\u010den\u00e9mu c\u00edli, kter\u00fd se nach\u00e1z\u00ed v\u00a0hyperfyzice, ve sv\u011bt\u011b ducha. Moralita je prost\u0159edek k\u00a0o\u010dist\u011b p\u0159\u00edrodn\u00ed du\u0161e (metafyziky), je tedy sou\u010d\u00e1st\u00ed stezky, zejm\u00e9na v za\u010d\u00e1tc\u00edch a\u00a0m\u00e1 sv\u00e9 limity. Moralitou si neo\u017eiv\u00edme ducha. Jestli\u017ee pouze prav\u00e9 lidstv\u00ed spo\u010d\u00edvaj\u00edc\u00ed v\u00a0duchu s\u00a0sebou nese atributy svobody a\u00a0d\u016fstojnosti, pak moralitou nelze dosp\u011bt ke svobod\u011b a\u00a0d\u016fstojnosti. Do t\u00e9 doby se setk\u00e1v\u00e1me jen s\u00a0nedokonal\u00fdm a\u00a0\u010d\u00e1ste\u010dn\u00fdm obrazem svobody a\u00a0d\u016fstojnosti.<\/p>\n

Proto p\u0159i hled\u00e1n\u00ed svobody a\u00a0d\u016fstojnosti nem\u016f\u017eeme pracovat s\u00a0du\u00e1ln\u00edm pojet\u00edm fyziky a\u00a0metafyziky, ale jako nezbytn\u00e9 se ukazuje roz\u0161\u00ed\u0159it dualitu o\u00a0t\u0159et\u00ed sf\u00e9ru. P\u0159ijmeme-li nadto hyperfyziku jako v\u00fdchoz\u00ed, pak doch\u00e1z\u00ed k\u00a0souladu a\u00a0metafyzikou a\u00a0fyzikou a\u00a0tyto protiklady se podle hyperfyziky smi\u0159uj\u00ed a\u00a0sjednocuj\u00ed.<\/p>\n

Proto je zapot\u0159eb\u00ed p\u0159ijmout jin\u00e9 v\u00fdchodisko. To plat\u00ed nejen pro z\u00e1padn\u00ed my\u0161len\u00ed, \u010dlov\u011bka a\u00a0kulturu, ale je v\u0161eobecn\u00fdm univerz\u00e1ln\u011b platn\u00fdm axiomem.<\/p>\n

Jakmile se jeho v\u011bdom\u00ed navr\u00e1t\u00ed do stavu p\u016fvodn\u00edho Adama, za\u017eije jednotu se v\u0161\u00edm. Za\u017eije pravou svobodu a\u00a0tak\u00e9 odpov\u011bdnost.<\/p>\n

\n

[1]<\/a>\u00a0Pico della Mirandola, Giovanni: Oratio de dignitate hominis. s.\u00a059.<\/p>\n

[2]<\/a> Ibid. s.\u00a061.<\/p>\n

[3]<\/a> Ibid. s.\u00a061.<\/p>\n

[4]<\/a> Ibid. s.\u00a063.<\/p>\n

[5]<\/a> Ibid. s.\u00a065.<\/p>\n

[6]<\/a> Ibid. s.\u00a071.<\/p>\n

[7]<\/a> Ibid. s.\u00a071.<\/p>\n

[8]<\/a> Ibid. s.\u00a071.<\/p>\n

[9]<\/a> Ibid. s.\u00a059.<\/p>\n","protected":false},"author":917,"featured_media":56863,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110100],"tags_english_":[],"class_list":["post-92753","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/92753","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/56863"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=92753"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=92753"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=92753"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=92753"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}