Co c\u00edt\u00ed du\u0161e?<\/p>\n
Hlubok\u00e9 vnit\u0159n\u00ed spojen\u00ed se v\u0161\u00edm.<\/p>\n
Za\u017eit\u00ed sp\u0159\u00edzn\u011bnosti.<\/p>\n
Pouto v\u00a0stvo\u0159itelsk\u00e9 l\u00e1sce.<\/p>\n
Pouto, kter\u00e9 nesvazuje.<\/p>\n
Pouto, kter\u00e9 vypr\u00e1v\u00ed p\u0159\u00edb\u011bh stvo\u0159en\u00ed.<\/p>\n
Jak du\u0161e vn\u00edm\u00e1?<\/p>\n
Zaprv\u00e9 du\u0161e je jedno velk\u00e9 ucho a\u00a0tak\u00e9 ty m\u016f\u017ee\u0161 sly\u0161et jej\u00ed hlas. P\u0159ij\u00edm\u00e1 z\u00e1\u0159en\u00ed a\u00a0tak\u00e9 se sama rozechv\u00edv\u00e1, jako kdy\u017e se brnkne do napnut\u00e9 struny. Snad jedn\u00e9 ze strun monochordu, pan-harmonie v\u0161ech sf\u00e9r. Ka\u017ed\u00fd z\u00e1chv\u011bv a\u00a0pohnut\u00ed se synchronn\u011b projevuje ve sv\u011btov\u00e9 du\u0161i. Ucho du\u0161e se postupn\u011b otev\u00edr\u00e1, ucho spir\u00e1lovit\u011b zahnut\u00e9 jako \u0161ne\u010d\u00ed, perle\u0165ov\u00e1 ulita. Ucho du\u0161e tak\u00e9 promlouv\u00e1 a\u00a0p\u0159in\u00e1\u0161\u00ed moudr\u00e9 rady.<\/p>\n
Zadruh\u00e9 je du\u0161e okem, kter\u00e9 ti d\u00e1v\u00e1 jin\u00e9 perspektivy vn\u00edm\u00e1n\u00ed. Co du\u0161e vid\u00ed, to v\u00ed a\u00a0mnoh\u00e9 je\u0161t\u011b tu\u0161\u00ed. V\u00a0du\u0161evn\u00edm sv\u011btle rozli\u0161ujeme duchy a\u00a0v\u0161echny pravdy a\u00a0l\u017ei se v\u00a0n\u011bm odhaluj\u00ed. Nesmlouvav\u011b ukazuje podstaty v\u011bc\u00ed. Vid\u011bn\u00ed je v\u011bd\u011bn\u00ed. Vid\u011bn\u00ed p\u0159in\u00e1\u0161\u00ed pozn\u00e1n\u00ed. Vize zahl\u00e9dne v\u00a0koutku oka jako obrazy proroctv\u00ed. Nejde o\u00a0prorokov\u00e1n\u00ed budoucnosti, proto\u017ee duchovn\u00ed du\u0161e je mimo \u010das a prostor. Jsou to z\u00e1blesky a\u00a0ideje v\u011b\u010dnosti.<\/p>\n
Zat\u0159et\u00ed v\u00a0du\u0161i se za\u017e\u00edv\u00e1 dotek duchovn\u00ed energie ot\u010diny. Chytne za ruku a\u00a0po\u017e\u00e1d\u00e1 o\u00a0tanec se silo\u010darami ducha. Kdy\u017e svol\u00ed\u0161 k\u00a0tomuto val\u010d\u00edku, povede t\u011b, dokud se ho nepust\u00ed\u0161. Najednou si po dlouhat\u00e1nsk\u00e9 dob\u011b vzpomene\u0161 na kroky a\u00a0zavn\u00edm\u00e1\u0161 jistotu jeho veden\u00ed, \u017ee nem\u016f\u017ee\u0161 \u0161l\u00e1pnout vedle. To jeho krev ji\u017e proud\u00ed v\u00a0tob\u011b. Je kolem tebe i\u00a0v\u00a0tob\u011b, proto\u017ee duch se st\u00e1v\u00e1 t\u011blem.<\/p>\n
Za\u010dtvrt\u00e9 du\u0161e c\u00edt\u00ed novou atmosf\u00e9ru, kterou vdechuje. Ka\u017ed\u00fdm n\u00e1dechem do sebe vpou\u0161t\u00ed \u00e9tery svobody a\u00a0uvoln\u011bn\u00ed od star\u00e9 p\u0159irozenosti. Jestli\u017ee jsme s\u00a0dechem v\u00a0\u00fazk\u00fdch, pak du\u0161e m\u00e1 pl\u00edce do\u0161iroka otev\u0159en\u00e9, kter\u00fdmi proud\u00ed \u010dist\u00fd a o\u010di\u0161\u0165uj\u00edc\u00ed v\u00e1nek. Dech du\u0161e je zajedno s dechem \u017eivota logosu, n\u00e1dech a\u00a0v\u00fddech. Jemn\u00e9, sladk\u00e9 v\u016fni r\u016f\u017e\u00ed nelze odolat. Jak je mate\u0159sk\u00e1 a\u00a0laskav\u00e1. V\u016fn\u011b r\u016f\u017e\u00ed se uvol\u0148uje jako v\u00fddech z\u00a0osvobozen\u00fdch duchovn\u00edch du\u0161\u00ed na cel\u00fd sv\u011bt. Je to ozdravuj\u00edc\u00ed atmosf\u00e9ra toho jedin\u00e9ho vy\u0161\u0161\u00edho dobra.<\/p>\n
Zap\u00e1t\u00e9 du\u0161e se \u017eiv\u00ed nov\u00fdmi \u00e9tery, p\u0159ij\u00edm\u00e1 chl\u00e9b a\u00a0v\u00edno nov\u00e9 \u00famluvy. Ka\u017ed\u00fd poutn\u00edk, kter\u00fd \u017e\u00edzn\u00ed a\u00a0hladov\u00ed po bo\u017esk\u00e9 man\u011b, bude nasycen. Kdopak za\u017eil tento velk\u00fd nedostatek a\u00a0str\u00e1d\u00e1n\u00ed? Neuhasiteln\u00e1 \u017e\u00edze\u0148 je jen m\u00edrn\u011bna. Tak z\u016fst\u00e1v\u00e1 du\u0161e otev\u0159en\u00e1, tou\u017e\u00edc\u00ed a\u00a0odhodlan\u00e1 j\u00edt d\u00e1l.<\/p>\n
Za\u0161est\u00e9 v\u011bdom\u00e1 du\u0161e je mysl\u00edc\u00ed a\u00a0dok\u00e1\u017ee vyslovit Slovo po\u010d\u00e1tku, proto\u017ee je spojena s\u00a0tv\u016fr\u010d\u00edm Slovem. Vytvo\u0159ilo se nov\u00e9 ohnisko v\u011bdom\u00ed, kter\u00e9 mysl\u00ed nov\u011b. Duchovn\u00ed du\u0161i vznikaj\u00ed nov\u00e9 smyslov\u00e9 org\u00e1ny, kter\u00fdmi m\u016f\u017ee vn\u00edmat novou realitu, dal\u0161\u00ed dimenzi. P\u0159iplouv\u00e1 na sv\u00e9 b\u00e1rce do Caphar Salama<\/em>, vesnice m\u00edru, ostrova ducha.[1]<\/a><\/p>\n Zasedm\u00e9 du\u0161e p\u0159ich\u00e1z\u00ed jako nov\u00fd \u010dlov\u011bk, jako duchovn\u00ed du\u0161e. Op\u011bt se st\u00e1v\u00e1 p\u016fvodn\u00edm Adamem.<\/p>\n V\u00a0\u010dlov\u011bku je po\u010d\u00e1tek i\u00a0c\u00edl duchovn\u00edho \u00fasil\u00ed, je alfou a\u00a0omegou.<\/p>\n Org\u00e1ny nov\u00e9 du\u0161e maj\u00ed sv\u00e9 vn\u00edm\u00e1n\u00ed a\u00a0za\u017e\u00edv\u00e1n\u00ed. Pomoc\u00ed t\u011bchto org\u00e1n\u016f je du\u0161e pozn\u00e1v\u00e1na a\u00a0du\u0161e pozn\u00e1v\u00e1 mnoh\u00e9 z\u00a0duchovn\u00edho pl\u00e1nu. Nahl\u00ed\u017e\u00ed a\u00a0vid\u00ed analogick\u00e9 souvzta\u017enosti. Pro\u017e\u00edv\u00e1 sama genesis, den po dni, a\u017e po dokon\u00e1n\u00ed, consummatum est<\/em>.<\/p>\n Nov\u00e9 org\u00e1ny pak dok\u00e1\u017eou reagovat a\u00a0pracovat s\u00a0p\u016fvodn\u00edmi \u017eivly, jako je ohe\u0148: tvo\u0159iv\u00e1 s\u00edla (fiat), vzduch: tvo\u0159iv\u00e1 idea (logos), voda: tvo\u0159iv\u00fd \u017eivot (maria\u00a0\u2013 matka\u00a0\u2013 matrix), zem\u011b: tvo\u0159iv\u00fd kosmos\u00a0\u2013 mikrokosmos\u00a0\u2013 \u010dlov\u011bk\u00a0\u2013 duchovn\u00ed du\u0161e.<\/p>\n Z\u00a0my\u0161lenek dal\u0161\u00edch o\u00a0vn\u00edm\u00e1n\u00ed<\/strong><\/p>\n V\u0161e, co m\u016f\u017eeme o\u00a0vn\u00edm\u00e1n\u00ed du\u0161e napsat, jsou jen obrazy nepopsateln\u00e9ho. P\u0159esto je to tak \u010dast\u00e9 t\u00e9ma v\u00a0duchovn\u00edch textech, proto\u017ee se o\u00a0to neust\u00e1le pokou\u0161\u00edme. Z\u00a0my\u0161lenek dal\u0161\u00edch autor\u016f o\u00a0vn\u00edm\u00e1n\u00ed nov\u00e9 du\u0161e lze z\u00a0velk\u00e9ho mno\u017estv\u00ed uv\u00e9st alespo\u0148 n\u011bkter\u00e9.<\/p>\n Prom\u011bn\u011b smyslov\u00fdch org\u00e1n\u016f na duchovn\u00ed stezce se v\u011bnuje v knize Pr\u00e1zdn\u00fd prostor neexistuje<\/em> Jan van Rijckenborgh (1896\u20131968).[2]<\/a> Uva\u017euje o\u00a0skrytosti myst\u00e9ri\u00ed, kter\u00e1 se odkr\u00fdvaj\u00ed pro ty, co \u201e[\u2026]\u00a0skryt\u00e9 vid\u00ed, poznaj\u00ed a\u00a0pop\u0159ej\u00ed tomu sluchu. Nebo\u0165 kdo vid\u00ed, pozn\u00e1v\u00e1 a\u00a0sly\u0161\u00ed, m\u016f\u017ee tak\u00e9 reagovat.\u201c<\/em>[3]<\/a> D\u00e1le uv\u00e1d\u00ed: \u201e[\u2026]\u00a0oko slou\u017e\u00ed jako rozsv\u011bcova\u010d sv\u011btla nebo jako stimulans pro ji\u017e ho\u0159\u00edc\u00ed sv\u011btlo. Co m\u00e1 \u010dlov\u011bk ve sv\u00e9m nitru, to je okem hled\u00e1no a\u00a0p\u0159itahov\u00e1no. Je to vdechov\u00e1no jako spiritu\u00e1ln\u00ed kysl\u00edk pro ur\u010dit\u00e9 pot\u0159eby sv\u011btla.\u201c <\/em>A\u00a0\u00favahu uzav\u00edr\u00e1: \u201e[\u2026]\u00a0odhaluj\u00edc\u00ed sv\u011btlo napad\u00e1 obvykl\u00e9 strnul\u00e9 zp\u016fsoby my\u0161len\u00ed a\u00a0ve\u0161ker\u00fd \u017eivot cit\u016f a\u00a0\u017e\u00e1dost\u00ed je rozvr\u00e1cen. Cel\u00fd p\u0159\u00edrodn\u00ed stav se po\u010dne hroutit jen na z\u00e1klad\u011b skute\u010dnosti, \u017ee \u010dlov\u011bk za\u010d\u00edn\u00e1 ch\u00e1pat a\u00a0vid\u011bt n\u011bco z Ducha, vyl\u00e9vaj\u00edc\u00edho se na lidstvo.\u201c<\/em>[4]<\/a><\/p>\n Marsilio Ficino (1433\u20131499) p\u0159edstavuje v\u00a0d\u00edle O sv\u011btle<\/em> analogii o\u010d\u00ed jako vyza\u0159uj\u00edc\u00edch zrakov\u00fdch paprsk\u016f:<\/p>\n \u201eSv\u011btlo je sm\u00edch nebes vych\u00e1zej\u00edc\u00edch duch\u016f, jak se ukazuje p\u0159edev\u0161\u00edm na lidech, kte\u0159\u00ed poka\u017ed\u00e9, kdy\u017e se v\u00a0duchu raduj\u00ed a\u00a0maj\u00ed v\u00a0tv\u00e1\u0159i \u00fasm\u011bv, zajist\u00e9 z\u00e1\u0159\u00ed i\u00a0uvnit\u0159 a\u00a0jejich duch se rozp\u00edn\u00e1 a\u00a0zd\u00e1 se, \u017ee jim z\u00e1\u0159\u00ed tv\u00e1\u0159 a\u00a0hlavn\u011b o\u010di, kter\u00e9 jsou nejv\u00edce nebesk\u00e9 a\u00a0p\u0159i sm\u00edchu krou\u017e\u00ed jako nebesk\u00e1 t\u011blesa. [\u2026] Paprsky ze sm\u011bj\u00edc\u00edch se hv\u011bzd jako z\u00a0o\u010d\u00ed bo\u017esk\u00fdch mysl\u00ed nanejv\u00fd\u0161 dobrotiv\u011b a\u00a0radostn\u011b m\u00ed\u0159\u00ed na semena v\u011bc\u00ed a\u00a0v\u0161e zah\u0159\u00edvaj\u00ed a\u00a0p\u0159iv\u00e1d\u011bj\u00ed na sv\u011bt\u00a0[\u2026]\u201c<\/em>[5]<\/a><\/p>\n Na z\u00e1v\u011br lze zm\u00ednit je\u0161t\u011b my\u0161lenku z\u00a0Evangelia pravdy<\/em>:<\/p>\n \u201eNebo\u0165 synov\u00e9 Otce jsou jeho v\u016fn\u00ed, kdy\u017e poch\u00e1zej\u00ed z\u00a0p\u0159\u00edzn\u011b jeho tv\u00e1\u0159e. Proto Otec miluje svoji v\u016fni a\u00a0projevuje ji v\u0161ude. Kdy\u017e se sm\u00eds\u00ed s\u00a0l\u00e1tkou, tehdy ud\u011bluje svoji v\u016fni sv\u011btlu; a\u00a0ve sv\u00e9m spo\u010dinut\u00ed p\u016fsob\u00ed, \u017ee je povznesena nad ka\u017edou podobu i\u00a0nad ka\u017ed\u00fd zvuk. V\u016fni p\u0159ece nep\u0159ij\u00edmaj\u00ed u\u0161i, ale p\u0159itahuje ji duch, a\u00a0vdechuje ji k\u00a0sob\u011b: no\u0159\u00ed se do v\u016fn\u011b Otce. Doprov\u00e1z\u00ed ji tak do p\u0159\u00edstavu a\u00a0us\u00eddluje ji v\u00a0m\u00edst\u011b, z\u00a0n\u011bho\u017e vy\u0161la: k\u00a0prvotn\u00ed v\u016fni\u00a0[\u2026]\u201c<\/em>[6]<\/a><\/p>\n [1]<\/a>\u00a0Andreae, Johann Valentin: Christianopolis<\/em>. Praha: Trigon, 2017, s.\u00a064\u201365. Cizinec si mohl ostrov prohl\u00e9dnout mimo jin\u00e9 pouze \u201erozv\u00e1\u017en\u00fdm zrakem\u201c. V\u00edce v\u00a0koment\u00e1\u0159i: Rijckenborgh, Jan van: Christianopolis<\/em>. Haarlem: Rozekruis Pers, 1990, s.\u00a025 a\u00a0n\u00e1sl.<\/p>\n [2]<\/a>\u00a0Rijckenborgh, Jan van: Pr\u00e1zdn\u00fd prostor neexistuje<\/em>. Praha: Lectorium Rosicrucianum, 2001, s.\u00a049\u201352 \u2013 kapitola Lev\u00e1 a\u00a0prav\u00e1 stezka.<\/p>\n [3]<\/a>\u00a0Ibid.<\/p>\n [4]<\/a>\u00a0Ibid.<\/p>\n
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