{"id":91965,"date":"2021-08-11T09:53:14","date_gmt":"2021-08-11T09:53:14","guid":{"rendered":"https:\/\/logon.media\/logon_article\/spolecenstvi-lasky\/"},"modified":"2021-08-11T09:53:14","modified_gmt":"2021-08-11T09:53:14","slug":"spolecenstvi-lasky","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/spolecenstvi-lasky\/","title":{"rendered":"Spole\u010denstv\u00ed l\u00e1sky"},"content":{"rendered":"

Tv\u00e1\u0159e boha \u2013 o\u010di boha \u2013 o\u010di \u010dlov\u011bka<\/strong><\/p>\n

V lidsk\u00e9m pohledu je ukryt\u00e1 zvl\u00e1\u0161tn\u00ed s\u00edla, magnetismus, osoba je zhmotn\u011bna sama o sob\u011b.[1]<\/a><\/p>\n

Pohl\u00e9dneme-li milovan\u00e9mu \u010dlov\u011bku do o\u010d\u00ed, sm\u011bje se najednou cel\u00fd sv\u011bt. Ztr\u00e1c\u00edme sebe v druh\u00e9m. Ztr\u00e1c\u00edme se v druh\u00e9m pohledu. P\u0159ita\u017eeni silou, kter\u00e1 je z\u00e1kladem gravitace a kter\u00e1 v\u0161echny v\u011bci spojuje. L\u00e1skou, kter\u00e1 n\u00e1m p\u0159ipom\u00edn\u00e1 svou podobnost\u00ed vy\u0161\u0161\u00ed sv\u011bt.<\/p>\n

Johann Wolfgang Goethe o oku napsal:<\/p>\n

\n

Jen oko podobaj\u00edc\u00ed se slunci<\/em><\/p>\n

je schopno vn\u00edmat sv\u011btlo<\/em><\/p>\n

a neb\u00fdt toho, \u017ee v n\u00e1s \u017eije bo\u017e\u00ed s\u00edla,<\/em><\/p>\n

nemohlo by n\u00e1s nadchnout bo\u017estv\u00ed.<\/em>[2]<\/a><\/p>\n<\/blockquote>\n

Goethe p\u0159ej\u00edm\u00e1 ideu Slunce od Plat\u00f3na a poukazuje t\u00edm na Dobro jako transcendentn\u00ed mohutnost. V lidsk\u00e9m pohledu je zviditeln\u011bno n\u011bco nehmotn\u00e9ho.[3]<\/a><\/p>\n

Oko, je do du\u0161e okno, jak se prav\u00ed. Okem m\u016f\u017eeme \u201eprot\u00e1hnout\u201c cel\u00fd sv\u011bt, jako uchem jehly. Za pohledem se nach\u00e1z\u00ed druh\u00e1 tu\u0161en\u00e1 dimenze skryt\u00e9 poloviny neviditeln\u00e9ho sv\u011bta.[4]<\/a> Ji\u017e v antick\u00e9m \u0158ecku oko osv\u011btluje sv\u011bt a pozn\u00e1n\u00ed a k osv\u00edcen\u00ed doch\u00e1z\u00ed pohledem na\u0161ich o\u010d\u00ed. Slovo vid\u011bt znamen\u00e1 \u0159ecky tak\u00e9 v\u011bd\u011bt.[5]<\/a><\/p>\n

Mikrokosmick\u00e1 setk\u00e1n\u00ed<\/strong><\/p>\n

Poutn\u00edk na duchovn\u00edch stezk\u00e1ch m\u00e1 jin\u00fd pohled na sv\u011bt a vid\u00ed, \u017ee lidi, kter\u00e9 potk\u00e1v\u00e1, jsou mikrokosmy. Nejde o b\u011b\u017en\u00fd kontakt, ale setk\u00e1v\u00e1n\u00ed mikrokosm\u016f. Ka\u017ed\u00fd \u010dlov\u011bk je mal\u00fdm vesm\u00edrem a v ka\u017ed\u00e9m \u010dlov\u011bku je z\u00e1rodek bo\u017estv\u00ed. My lid\u00e9 jsme proto tv\u00e1\u0159\u00ed Boha. Jsme jeho projeven\u00edm a uchov\u00e1v\u00e1me v sob\u011b bo\u017eskou potenci, skrytou bo\u017eskou energii. Na\u0161e d\u016fstojnost je d\u00e1na \u00fa\u010dastenstv\u00edm na bo\u017estv\u00ed.<\/p>\n

Kdy\u017e se poda\u0159\u00ed bo\u017esk\u00fd z\u00e1rodek zaktivovat, nejsou na\u0161e mezilidsk\u00e9 vztahy ur\u010dov\u00e1ny pouze sympati\u00ed a antipati\u00ed, t\u011bmito dialektick\u00fdmi silami. V t\u00e9 m\u00ed\u0159e, jak nar\u016fst\u00e1 pod\u00edlnictv\u00ed na bo\u017esk\u00e9m, v t\u00e9 m\u00ed\u0159e se postupn\u011b probouz\u00ed mikrokosmick\u00e9 v\u011bdom\u00ed, tedy v\u011bdom\u00ed duchovn\u00ed du\u0161e. A s jin\u00fdm vy\u0161\u0161\u00edm v\u011bdom\u00edm p\u0159ich\u00e1z\u00ed jin\u00fd pohled na sv\u011bt, a v na\u0161ich vztaz\u00edch m\u016f\u017eeme vid\u011bt sebe i druh\u00e9 objektivn\u011bji a za\u017e\u00edv\u00e1me lidi jako mikrokosmy. T\u00edm pozn\u00e1v\u00e1me hloub\u011bji povahu projeven\u00e9 mnohosti forem a tak\u00e9 utv\u00e1\u0159ej\u00edc\u00ed s\u00edly po\u010d\u00e1tku, opravdovou bo\u017eskou l\u00e1sku a bo\u017eskou moudrost Logosu.<\/p>\n

Probuzen\u00e9 oko mikrokosmu a sjednocen\u00ed<\/strong><\/p>\n

Na zemi se potk\u00e1v\u00e1me se v\u0161emi kulturami a existuj\u00ed, nebo v pr\u016fb\u011bhu \u010dasu se vyvinula \u010detn\u00e1 n\u00e1bo\u017eenstv\u00ed a filozofie.<\/p>\n

Christian Rosenkreuz v\u0161echny duchovn\u00ed proudy spojuje.[6]<\/a> Nen\u00ed tak \u017e\u00e1dn\u00fd d\u016fvod pro sv\u00e1ry. Sta\u010d\u00ed zm\u011bnit \u00fahel pohledu a rozpomenout se na to, co bylo na po\u010d\u00e1tku. Na \u00fapln\u00e9m po\u010d\u00e1tku, p\u0159ed p\u00e1dem mikrokosm\u016f do ni\u017e\u0161\u00ed \u00farovn\u011b byt\u00ed. Sta\u010d\u00ed sv\u00e9 v\u011bdom\u00ed prom\u011bnit. Sta\u010d\u00ed to, co m\u00e1me, vnit\u0159n\u011b pustit a t\u00edm v\u0161e obnov\u00edme. Jak to uv\u00e1d\u011bj\u00ed hermetick\u00e1 u\u010den\u00ed: V\u0161e p\u0159ijmout, v\u0161e vydat a t\u00edm v\u0161e prom\u011bnit. Tak \u010dlov\u011bk dosp\u011bje k p\u016fvodn\u00ed, univers\u00e1ln\u00ed pravd\u011b, kter\u00e1 je nepodm\u00edn\u011bn\u00e1 \u010dasem a prostorem. Univers\u00e1ln\u00ed pravda, pozn\u00e1n\u00ed bo\u017esk\u00fdch v\u011bc\u00ed, je \u010dlov\u011bku k dispozici ji\u017e od dob p\u00e1du mikrokosm\u016f a projevuje se v mnohosti n\u00e1bo\u017eenstv\u00ed a u\u010den\u00ed. Cel\u00e1 na\u0161e lidsk\u00e1 kultura je vedlej\u0161\u00edm produktem usilovn\u00e9 a letit\u00e9 snahy lidstva o pozvednut\u00ed a vysvobozen\u00ed z dvoup\u00f3lov\u00e9 mat\u00e9rie. To, co nen\u00ed st\u00e1l\u00e9 a trval\u00e9, toti\u017e doopravdy neexistuje.<\/p>\n

Ka\u017ed\u00fd mikrokosmos m\u00e1 sv\u016fj v\u00fdvoj a jednou se z dlouh\u00e9ho sp\u00e1nku probud\u00ed. Okem probuzen\u00e9ho duchovn\u00edho v\u011bdom\u00ed pak hled\u00edme na sv\u011bt i sebe z\u00e1sadn\u011b jinak. To je jedin\u00fd l\u00e9k na na\u0161e probl\u00e9my.<\/p>\n

Procitneme-li jako mikrokosmy, pak za\u017e\u00edv\u00e1me vol\u00e1n\u00ed Du\u0161e sv\u011bta ve sv\u00e9m nitru a dot\u00fdk\u00e1n\u00ed proud\u011bn\u00ed Bo\u017esk\u00e9 moudrosti a Bo\u017esk\u00e9 l\u00e1sky. T\u00edm za\u017e\u00edv\u00e1me duchovn\u011b-du\u0161evn\u00ed jednotu, sjednocen\u00ed. Pozn\u00e1v\u00e1me a za\u017e\u00edv\u00e1me mnoho tv\u00e1\u0159\u00ed Boha.<\/p>\n

Spole\u010denstv\u00ed L\u00e1sky<\/strong><\/p>\n

V\u00fdsti\u017en\u011b to zachycuje katarsk\u00fd text z roku 1148, \u201eSpole\u010denstv\u00ed l\u00e1sky\u201c (Chr\u00e1m l\u00e1sky):<\/p>\n

\n

Neexistuje v pevn\u00e9 form\u011b,
\nale jen spole\u010dnou shodou osob.
\nNep\u0159ij\u00edm\u00e1 \u017e\u00e1dn\u00e9 \u010dleny, vyjma t\u011bch, kte\u0159\u00ed c\u00edt\u00ed, \u017ee k n\u011bmu n\u00e1le\u017eej\u00ed.
\nNem\u00e1 \u017e\u00e1dn\u00e9 soupe\u0159e, proto\u017ee ne\u017eiv\u00ed soupe\u0159iv\u00e9ho ducha.
\nNem\u00e1 \u017e\u00e1dn\u00e9 ambice, proto\u017ee si p\u0159eje jen slou\u017eit.
\nNem\u00e1 \u017e\u00e1dn\u00e9 n\u00e1rodn\u00ed hranice, proto\u017ee l\u00e1ska t\u00edmto zp\u016fsobem nejedn\u00e1.
\nNeuzav\u00edr\u00e1 se do sebe, proto\u017ee se sna\u017e\u00ed obohatit v\u0161echny skupiny a n\u00e1bo\u017eenstv\u00ed.
\nRespektuje v\u0161echny velk\u00e9 u\u010ditele v\u0161ech dob, kte\u0159\u00ed odhaluj\u00ed pravdu l\u00e1sky.<\/em><\/p>\n

V\u0161ichni, kte\u0159\u00ed k n\u011bmu n\u00e1le\u017eej\u00ed, vyzn\u00e1vaj\u00ed pravdu l\u00e1sky svou celou bytost\u00ed.
\nTen, kdo k n\u011bmu n\u00e1le\u017e\u00ed, to v\u00ed.<\/em><\/p>\n

Nepokou\u0161\u00ed se u\u010dit ostatn\u00ed; ale jen se sna\u017e\u00ed b\u00fdt a byt\u00edm d\u00e1vat.
\n\u017dije v pozn\u00e1n\u00ed, \u017ee cel\u00e1 Zem\u011b je \u017eiv\u00fdm byt\u00edm, a \u017ee my jsme jej\u00ed \u010d\u00e1st\u00ed.
\nV\u00ed, \u017ee p\u0159i\u0161el \u010das kone\u010dn\u00e9ho obratu; cesty sebe-zru\u0161en\u00ed, vr\u00e1tit se ve svobodn\u00e9 v\u016fli k jednot\u011b.<\/em><\/p>\n

Ne\u010din\u00ed sebe zn\u00e1m\u00fdm hlasit\u00fdmi slovy, ale pracuje ve svobodn\u00e9 oblasti byt\u00ed.
\nVzd\u00e1v\u00e1 poctu v\u0161em, kte\u0159\u00ed osv\u011bcuj\u00ed cestu l\u00e1sky a dali tomu sv\u016fj \u017eivot.
\nNevytv\u00e1\u0159\u00ed \u017e\u00e1dn\u00e9 hodnosti ve sv\u00e9m st\u0159edu a nikoho nevyvy\u0161uje, proto\u017ee jeden nen\u00ed v\u011bt\u0161\u00ed ne\u017e druh\u00fd.
\nNeslibuje odm\u011bnu ani v tomto ani v jin\u00e9m \u017eivot\u011b, st\u00e1le jen radost byt\u00ed v t\u00e9to l\u00e1sce.
\nJeho \u010dlenov\u00e9 se navz\u00e1jem pozn\u00e1vaj\u00ed sv\u00fdm chov\u00e1n\u00edm, zp\u016fsobem byt\u00ed, pohledem do o\u010d\u00ed a vn\u011bj\u0161\u00edm jedn\u00e1n\u00edm p\u0159ijet\u00edm sebe navz\u00e1jem jako bratra a sestru.
\nNeznaj\u00ed strach ani hanbu a jejich sv\u011bdectv\u00ed bude v\u017edy pravdiv\u00e9 v dobr\u00fdch i zl\u00fdch dob\u00e1ch.<\/em><\/p>\n

Spole\u010denstv\u00ed l\u00e1sky nem\u00e1 tajemstv\u00ed,
\nnem\u00e1 myst\u00e9ria ani zasv\u011bcen\u00ed, krom\u011b hlubok\u00e9ho pozn\u00e1n\u00ed s\u00edly l\u00e1sky,
\njak se sv\u011bt mus\u00ed zm\u011bnit, jestli\u017ee si to my, jako osoby p\u0159ejeme,
\nale jen jestli\u017ee nejprve zm\u011bn\u00edme sami sebe.
\nV\u0161ichni, kte\u0159\u00ed c\u00edt\u00ed, \u017ee k n\u011bmu n\u00e1le\u017eej\u00ed, k n\u011bmu opravdu n\u00e1le\u017eej\u00ed.
\nN\u00e1le\u017eej\u00ed chr\u00e1mu l\u00e1sky.<\/em><\/p>\n<\/blockquote>\n

 <\/p>\n

\n

[1]<\/a> Sirov\u00e1tka, Jakub: Filozofick\u00e9 zamy\u0161len\u00ed nad lidsk\u00fdm pohledem. https:\/\/www.youtube.com\/watch?v=dG2UCuUaYiE<\/a><\/p>\n

[2]<\/a> Ibidem. Johann Wolfgang Goethe.<\/p>\n

[3]<\/a> Ibidem.<\/p>\n

[4]<\/a> Pr\u00e1v\u011b o druh\u00e9 nehmotn\u00e9 polovin\u011b sv\u011bta zv\u011bstoval rovn\u011b\u017e rosekruci\u00e1nsk\u00fd spis ze 17. stolet\u00ed, Fama Fraternitatis R. C.<\/p>\n

[5]<\/a> Sirov\u00e1tka<\/p>\n

[6]<\/a> Steiner, Rudolf (27. 9. 1911, Neuch\u00e2tel; GA 130) in Hradil, Radomil: Mise Christiana Rosenkreutze, Hranice: Fabula, 2016, s. 47\u201350.<\/p>\n","protected":false},"author":917,"featured_media":14361,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110100],"tags_english_":[],"class_list":["post-91965","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/91965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/14361"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=91965"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=91965"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=91965"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=91965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}