[1]<\/a><\/p>\nZe dvou st\u0159ed\u016f vych\u00e1zej\u00ed dva paraleln\u00ed sv\u011bty. Jeden je nesen paprskem v\u011b\u010dnosti, a druh\u00fd v sob\u011b m\u00e1 prom\u011bnlivost a pom\u00edjivost.<\/p>\n
Kdy\u017e zavibruje v nitru lidsk\u00e9 bytosti paprsek v\u011b\u010dnosti, m\u016f\u017ee to b\u00fdt p\u0159\u00edjemn\u00e9 a zklid\u0148uj\u00edc\u00ed, nebo naopak n\u00e1s to vytrhne z ka\u017edodennosti \u010di p\u016fsob\u00ed krizi. Na na\u0161ich pocitech vlastn\u011b nez\u00e1le\u017e\u00ed, jsou jen pr\u016fvodn\u00edm jevem hlub\u0161\u00edho vnit\u0159n\u00edho d\u011bje. V podstat\u011b je to st\u0159et dvou odli\u0161n\u00fdch z\u00e1\u0159en\u00ed a jader, dvou matrix\u016f. Vibrace pom\u00edjiv\u00e9ho je n\u00e1m dob\u0159e zn\u00e1m\u00e1, u\u017e jsme se v n\u00ed zabydleli. Vibrace v\u011b\u010dn\u00e9ho existuje, ale ne ka\u017ed\u00fd si j\u00ed je v\u011bdom. Vol\u00e1 n\u00e1s, snad ze v\u0161ech stran. Je v ka\u017ed\u00e9m \u010dlov\u011bku, v cel\u00e9m stvo\u0159en\u00ed. Kdy\u017e j\u00ed budeme naslouchat, povede n\u00e1s a naprav\u00ed rotace v\u0161ech paprsk\u016f, kter\u00e9 se od p\u016fvodn\u00edho st\u0159edu odvr\u00e1tily. Vnit\u0159n\u00ed rezonance ukazuje sm\u011br k souladu s prapo\u010d\u00e1tkem v\u0161eho, s centrem v\u011b\u010dnosti.<\/p>\n
P\u0159edstav si obraz kapky vody padaj\u00edc\u00ed na hladinu vody. P\u00e1dem kapky do vody se rovn\u00e1, klidn\u00e1, nehybn\u00e1 hladina roz\u010de\u0159\u00ed a vytv\u00e1\u0159\u00ed od st\u0159edu kruhovit\u00e9 vlny, kter\u00e9 se \u0161\u00ed\u0159\u00ed do v\u0161ech stran. N\u00e1sleduje kru\u017enice za kru\u017enic\u00ed. Rozprost\u00edraj\u00ed se do prostoru kruhy, kter\u00e9 jsou bl\u00ed\u017ee st\u0159edu a kter\u00e9 jsou vzd\u00e1len\u011bj\u0161\u00ed, jsou sotva patrn\u00e9. P\u0159esto v sob\u011b nesou p\u016fvodn\u00ed informaci a odpov\u00eddaj\u00ed vibraci a energii st\u0159edu.<\/p>\n
\u00dapln\u011b ka\u017ed\u00fd \u010dlov\u011bk a cel\u00e9 lidstvo se nach\u00e1zej\u00ed v n\u011bjak\u00e9 z kru\u017enic vibruj\u00edc\u00ed od st\u0159edu. N\u011bkdo je bl\u00ed\u017ee st\u0159edu, jin\u00fd je v kruhu vzd\u00e1len\u011bj\u0161\u00edm. V\u0161ichni jsou zahrnuti. Nikdo nen\u00ed vynech\u00e1n. V ka\u017ed\u00e9m je informace st\u0159edu. N\u011bkdo \u017eije v\u011bdom\u011b ze st\u0159edu v\u011b\u010dnosti. A na dal\u0161\u00edho se je\u0161t\u011b \u010dek\u00e1. V\u0161echny kru\u017enice rezonuj\u00ed se sv\u00fdm st\u0159edem. Je to jen ot\u00e1zka \u010dasu, kdy si budeme \u00fapln\u011b v\u0161ichni v\u011bdomi centra v\u011b\u010dnosti. Je to z\u00e1konitost.<\/p>\n
Z centra v\u011b\u010dnosti vych\u00e1z\u00ed jistota a bezpe\u010d\u00ed, psal Komensk\u00fd. A pr\u00e1v\u011b to je mo\u017en\u00e9 nahl\u00e9dnout v t\u00e9to z\u00e1konitosti.<\/p>\n
\u017dijeme-li ve vlastn\u00edch st\u0159edech, nejsou pevn\u00e9 a podl\u00e9haj\u00ed zna\u010dn\u00fdm v\u00fdkyv\u016fm. Vlastn\u00ed st\u0159ed je toti\u017e egocentrismus. A v\u00edme, jak je egocentrismus svazuj\u00edc\u00ed a slep\u00fd. Ze sv\u00e9 podstaty to ani nem\u016f\u017ee b\u00fdt jinak, proto\u017ee jak\u00fdkoliv jin\u00fd st\u0159ed, kter\u00e9ho bychom se cht\u011bli zachytit, ne\u017e je centrum v\u011b\u010dnosti, centrum prapo\u010d\u00e1tku ve\u0161ker\u00e9ho stvo\u0159en\u00ed, nebude m\u00edt kvality \u010dist\u00e9, po\u010d\u00e1te\u010dn\u00ed stvo\u0159itelsk\u00e9 s\u00edly a energie. Z egocentrick\u00fdch snah se ocit\u00e1me v bludn\u00fdch kruz\u00edch, kter\u00e9 nerezonuj\u00ed s vibrac\u00ed st\u0159edu v\u011b\u010dnosti.<\/p>\n
Nen\u00ed pr\u00e1v\u011b v tom svoboda \u010dlov\u011bka neust\u00e1le se rozhodovat a volit, v jak\u00e9m st\u0159edu zakotv\u00edme? Nen\u00ed pr\u00e1v\u011b \u017eivot o tom, \u017ee se neust\u00e1le pt\u00e1me, po \u010dem tou\u017e\u00edme, jak mysl\u00edme a co d\u011bl\u00e1me?<\/p>\n
Nen\u00ed to tak, \u017ee ka\u017ed\u00fd krok se ocit\u00e1me na k\u0159i\u017eovatk\u00e1ch vln\u011bn\u00ed?<\/p>\n
\n[1]<\/a> Komensk\u00fd, Jan Amos: Hlubina bezpe\u010dnosti<\/em>. Chlumec nad Cidlinou, Poutn\u00edkova \u010detba, 2017, s. 29.<\/p>\n","protected":false},"author":917,"featured_media":13004,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110074],"tags_english_":[],"class_list":["post-91636","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-livingpast-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/91636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/13004"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=91636"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=91636"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=91636"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=91636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}