{"id":91276,"date":"2020-12-10T06:05:31","date_gmt":"2020-12-10T06:05:31","guid":{"rendered":"https:\/\/logon.media\/logon_article\/sila-drobouckeho-semene\/"},"modified":"2020-12-10T06:05:31","modified_gmt":"2020-12-10T06:05:31","slug":"sila-drobouckeho-semene","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/sila-drobouckeho-semene\/","title":{"rendered":"S\u00edla drobou\u010dk\u00e9ho semene"},"content":{"rendered":"

Velmi star\u00e1 indick\u00e1 moudrost z Upani\u0161\u00e1d <\/em>n\u00e1m prav\u00ed:<\/p>\n

\u201eP\u0159ines sem banij\u00e1nov\u00fd plod!\u201c \u201eTady je vzne\u0161en\u00fd pane.\u201c \u201eRoz\u0159\u00edzni jej!\u201c \u201eJe roz\u0159\u00edznut, vzne\u0161en\u00fd pane.\u201c \u201eCo tam vid\u00ed\u0161?\u201c \u201eVelmi drobn\u00e1 zrn\u00ed\u010dka, vzne\u0161en\u00fd pane.\u201c \u201eRoz\u0159\u00edzni jedno z nich!\u201c \u201eJe roz\u0159\u00edznuto, vzne\u0161en\u00fd pane.\u201c \u201eCo tam vid\u00ed\u0161?\u201c \u201eNic, vzne\u0161en\u00fd pane.\u201c<\/em><\/p>\n

I \u0159ekl mu: \u201eTo drobou\u010dk\u00e9, kter\u00e9 ani nevid\u00ed\u0161 \u2013 pr\u00e1v\u011b z tohoto drobou\u010dk\u00e9ho, syn\u00e1\u010dku, tu stoj\u00ed tento velk\u00fd strom. V\u011b\u0159 mi, syn\u00e1\u010dku!<\/em><\/p>\n

Nejjemn\u011bj\u0161\u00ed podstata zde, vlastn\u00ed tomu v\u0161emu, je pravda. To je \u00e1tman, to jsi ty, \u0160v\u00e9tak\u00e9tu.\u201c<\/em><\/p>\n

\u2026<\/em><\/p>\n

Takov\u00fd je m\u016fj \u00e1tman v nitru srdce, men\u0161\u00ed ne\u017e zrnko r\u00fd\u017ee, ne\u017e obiln\u00e9 zrno, ne\u017e ho\u0159\u010di\u010dn\u00e9 zrno, ne\u017e zrno prosa, ne\u017e j\u00e1dro zrnka prosa. Tento m\u016fj \u00e1tman v nitru srdce je v\u011bt\u0161\u00ed ne\u017e zem\u011b, v\u011bt\u0161\u00ed ne\u017e meziprostor, v\u011bt\u0161\u00ed ne\u017e nebe, v\u011bt\u0161\u00ed ne\u017e tyto sv\u011bty.\u201c <\/em>[1]<\/a><\/p>\n

Ano, to drobou\u010dk\u00e9, co nen\u00ed vid\u011bt, je hybnou silou v\u0161eho. To drobou\u010dk\u00e9 je v\u011b\u010dn\u00e9 a p\u0159esahuje \u010dasov\u00e9 vjemy na\u0161\u00ed osobnosti, kter\u00e9 ur\u010duj\u00ed na\u0161i ka\u017edodenn\u00ed realitu. V tom drobou\u010dk\u00e9m je jadern\u00e1 s\u00edla, kter\u00e1 se tak\u00e9 dok\u00e1\u017ee \u0161t\u011bpit a \u0161\u00ed\u0159it vlny.<\/p>\n

Kdy\u017e se toho drobou\u010dk\u00e9ho dotkneme, nebo sp\u00ed\u0161e, kdy\u017e vnit\u0159n\u011b ustoup\u00edme a nech\u00e1me to drobou\u010dk\u00e9 se n\u00e1s dotknout, pak se to drobou\u010dk\u00e9 j\u00e1dro zaktivuje a vyza\u0159uje kolem sebe atmosf\u00e9ru, kter\u00e1 okam\u017eit\u011b ovlivn\u00ed na\u0161e dechov\u00e9 pole a vytrhne a povznese n\u00e1s z na\u0161ich starost\u00ed, obav a strach\u016f, z na\u0161ich p\u0159\u00e1n\u00ed a \u017e\u00e1dost\u00ed, z na\u0161ich obvykl\u00fdch my\u0161lenek a uva\u017eov\u00e1n\u00ed, jednodu\u0161e ze v\u0161ech na\u0161ich reakc\u00ed. Roz\u017ehaven\u00ed toho drobou\u010dk\u00e9ho j\u00e1dra dok\u00e1\u017ee postupn\u011b prom\u011bnit celou lidskou podstatu, a to na \u00farovni ducha, du\u0161e i t\u011bla. Jedn\u00e1 se skute\u010dn\u011b o jadernou reakci, zahrnuj\u00edc\u00ed \u0161t\u011bpen\u00ed, vzn\u00edcen\u00ed a \u0161\u00ed\u0159en\u00ed ve frekven\u010dn\u00edch vln\u00e1ch, postupn\u011b v cel\u00e9m syst\u00e9mu. Je to kask\u00e1da elektromagnetick\u00fdch \u0161ok\u016f. A to se tak\u00e9 naz\u00fdv\u00e1 mysticky duchovn\u00ed stezka.<\/p>\n

To drobou\u010dk\u00e9 obsahuje obrovskou s\u00edlu a sv\u011btlo, proto\u017ee je to s\u00edla po\u010d\u00e1tku a Sv\u011btlo, kter\u00e9 bylo na po\u010d\u00e1tku (jako v Janov\u011b Evangeliu). Je to, jak se p\u00ed\u0161e i v Upani\u0161ad\u00e1ch, s\u00edla, z n\u00ed\u017e vyrostl ohromn\u00fd a velk\u00fd strom.<\/p>\n

Obraz stromu se v duchovn\u00edch textech (tak\u00e9 v Bibli nebo u Komensk\u00e9ho a dal\u0161\u00edch) \u010dasto vyskytoval, aby zn\u00e1zornil \u017eivot \u010dlov\u011bka nebo spole\u010denstva nebo prost\u011b \u017eivot s\u00e1m jako \u0159\u00e1d a matrix.<\/p>\n

Tak\u00e9 Jan van Rijckenborgh p\u00ed\u0161e o knize Gnose v aktu\u00e1ln\u00edm zjeven\u00ed<\/em> o pom\u00edjiv\u00e9m a nepom\u00edjiv\u00e9m semeni. \u201eSemeno naz\u00fdvan\u00e9 nepom\u00edjiv\u00e9 semeno, kter\u00e9 \u010dlov\u011bk m\u016f\u017ee pou\u017e\u00edt pro sv\u011bteln\u00e9 zrozen\u00ed Boha, je sem\u00ednko r\u016f\u017ee srdce. To je \u00fapln\u011b nov\u00e1 erotika, kterou Plat\u00f3n naz\u00fdv\u00e1 Er\u00f3s. [\u2026] Toto s\u00e9m\u011b, r\u016f\u017ee srdce, nepoch\u00e1z\u00ed z t\u00e9to p\u0159\u00edrody. Je absolutn\u011b nemo\u017en\u00e9, aby s\u00e9m\u011b p\u0159\u00edrody mohlo b\u00fdt pou\u017eito ke sv\u011bteln\u00e9mu zrozen\u00ed Boha. [\u2026] Gnose pracuje s \u010distou tv\u016fr\u010d\u00ed silou, kter\u00e1 sm\u00ed, ba mus\u00ed b\u00fdt na cest\u011b n\u00e1vratu uvoln\u011bna: s tvo\u0159iv\u00fdm potenci\u00e1lem r\u016f\u017ee. K tomu mus\u00ed b\u00fdt uzav\u0159en s\u0148atek, o n\u011bm\u017e jsme tak \u010dasto hovo\u0159ili, s\u0148atek mezi du\u0161\u00ed a r\u016f\u017e\u00ed srdce.\u201c <\/em>[2]<\/a><\/p>\n

Z neviditeln\u00e9ho jad\u00e9rka vyrostl mohutn\u00fd strom. Toto jad\u00e9rko je principem svat\u00e9ho tvo\u0159en\u00ed. Mo\u017en\u00e1 jste si tak\u00e9 n\u011bkdy polo\u017eili ot\u00e1zku, zda existuje \u010dist\u00e1 tvo\u0159iv\u00e1 s\u00edla. Mo\u017en\u00e1 jste se zam\u00fd\u0161leli nad obvyklou p\u0159\u00edrodn\u00ed tvo\u0159ivou silou, jakou m\u00e1 v \u010dlov\u011bku rozmanitou podobu a neskute\u010dnou hybnost. \u010casto ji m\u016f\u017eete objevit jako stimul mnoh\u00fdch na\u0161ich b\u011b\u017en\u00fdch jedn\u00e1n\u00ed. A p\u0159i bli\u017e\u0161\u00edm zkoum\u00e1n\u00ed jste t\u0159eba tak\u00e9 nahl\u00e9dli, \u017ee cel\u00fd obvykl\u00fd p\u0159\u00edrodn\u00ed \u017eivot pramen\u00ed z p\u0159\u00edrodn\u00edho semene.<\/p>\n

Pr\u00e1v\u011b podle \u201eovoce\u201c m\u016f\u017eeme p\u011bkn\u011b rozli\u0161ovat dva p\u0159\u00edrodn\u00ed \u0159\u00e1dy, ten bo\u017esk\u00fd nebo ten p\u0159\u00edrodn\u00ed. Ani jeden nen\u00ed \u0161patn\u00fd. V\u017edy\u0165 lidsk\u00e1 l\u00e1ska a lidsk\u00fd \u017eivot jsou velk\u00fdmi dary. Z pohledu bo\u017esk\u00e9ho a trvale v\u011b\u010dn\u00e9ho \u0159\u00e1du je to lidsk\u00e9 do\u010dasn\u011b nouzov\u00e9, kter\u00e9 je velmi d\u016fle\u017eit\u00fdm n\u00e1strojem, av\u0161ak \u017e\u00e1dnou kultivac\u00ed p\u0159\u00edrodn\u00edho semene bo\u017esk\u00e1 r\u016f\u017ee nevyroste.<\/p>\n

A pokud jsme a\u017e p\u0159\u00edli\u0161 obrostl\u00ed b\u011b\u017en\u00fdmi plody z p\u0159\u00edrodn\u00ed \u0159\u00ed\u0161e, nezapome\u0148me nikdy, a\u0165 u\u017e za\u017e\u00edv\u00e1me n\u011bco p\u0159\u00edjemn\u00e9ho nebo naopak, \u017ee za t\u00edm v\u0161\u00edm je ukryt\u00e9 je\u0161t\u011b to drobou\u010dk\u00e9, neviditeln\u00e9 a \u010dasto zapomenut\u00e9 sem\u00ednko v\u011b\u010dnosti, kter\u00e9 v sob\u011b poj\u00edm\u00e1 v\u0161echny na\u0161e \u017eivoty a inkarnace mikrokosmu, proto\u017ee to je ten ohromn\u00fd strom. Pak m\u016f\u017eeme za\u017e\u00edt \u00falevu, podobn\u011b jako se p\u00ed\u0161e v Bibli, kde Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1, abychom k n\u011bmu p\u0159i\u0161li, kdo jsme obt\u011b\u017ek\u00e1ni, proto\u017ee jeho b\u0159emeno nen\u00ed t\u011b\u017ek\u00e9, ale lehk\u00e9. Tento bo\u017esk\u00fd strom stvo\u0159en\u00ed m\u00e1 ohromn\u00e9 mno\u017estv\u00ed ratolest\u00ed a p\u0159\u00edbytk\u016f, tak\u017ee nem\u016f\u017eete b\u00fdt osamoceni, nebo ponech\u00e1ni bez v\u00fd\u017eivy.<\/p>\n

Z tohoto drobou\u010dk\u00e9ho semene nakonec \u010dlov\u011bk m\u00e1 potenci\u00e1l vybudovat chr\u00e1m i duchovn\u00ed \u0161kolu ve vlastn\u00edm t\u011ble a mikrokosmu. Samoz\u0159ejm\u011b \u017ee ne s\u00e1m, proto\u017ee krom\u011b potenci\u00e1lu duchovn\u00edho semene vlastn\u00ed jen a p\u0159ev\u00e1\u017en\u011b p\u0159\u00edrodn\u00ed s\u00edly. Pr\u00e1v\u011b proto jsou zde energetick\u00e1 duchovn\u00ed ohniska jako duchovn\u00ed \u0161koly a \u0159et\u011bzec Bratrstva.<\/p>\n

Jan van Rijckenborgh k tomu v knize Bratrstvo \u0160ambaly<\/em> uv\u00e1d\u00ed: \u201eP\u016fsobnost Bratrstva ve svatyni srdce je ozna\u010dov\u00e1na jako mystick\u00fd v\u00fdvoj; p\u016fsobnost ve svatyni hlavy jako v\u00fdvoj magick\u00fd. V\u011bda, kterou jsou tyto \u00fa\u010dinky vyvol\u00e1ny, se naz\u00fdv\u00e1 Kr\u00e1lovsk\u00fdm um\u011bn\u00edm. S\u00edla, kterou je toto um\u011bn\u00ed prov\u00e1d\u011bno, je bo\u017esk\u00e1 moudrost, ovoce ze stromu \u017eivota. Tato bo\u017esk\u00e1 milost je pro ka\u017ed\u00e9ho, kdo s\u00e1m o sob\u011b ztracen, chce opustit prase\u010d\u00ed koryto s ml\u00e1tem a vydat se na cestu, aby na\u0161el ztracenou Ot\u010dinu. [\u2026] Ve va\u0161em vlastn\u00edm mikrokosmu mus\u00edte vystav\u011bt jak chr\u00e1m, tak i duchovn\u00ed \u0161kolu. [\u2026] Kdy\u017e se hledaj\u00edc\u00ed \u010dlov\u011bk takto skute\u010dn\u011b stane \u010dlenem Univerz\u00e1ln\u00ed c\u00edrkve a \u017e\u00e1kem Univerz\u00e1ln\u00edho bratrstva, je v dan\u00e9m okam\u017eiku spojen se samotn\u00fdm Kr\u00e1lovsk\u00fdm um\u011bn\u00edm, co\u017e znamen\u00e1, \u017ee pronikne a\u017e k moudrosti rytmu stromu \u017eivota. Kdo m\u00e1 u\u0161i k sly\u0161en\u00ed, ten sly\u0161! V tomto rytmu se stane v\u00fdhonkem na stromu \u017eivota, pono\u0159\u00ed se do hlubiny pozn\u00e1n\u00ed a spole\u010dn\u011b s ostatn\u00edmi stoj\u00ed na stezce slu\u017eby.\u201c<\/em>[3]<\/a><\/p>\n

Ano, takto tak\u00e9 rozpozn\u00e1v\u00e1me, \u017ee jako p\u0159\u00edrodn\u00ed lid\u00e9 \u017eijeme ze stromu pozn\u00e1n\u00ed dobra a zla, tedy dialektick\u00e9ho \u0159\u00e1du. Pokud v sob\u011b naleznete to drobou\u010dk\u00e9 semeno v\u011b\u010dnosti, jako nem\u011bnnou konstantu, v s\u00edl\u00edc\u00ed touze po osvobozen\u00ed tohoto semene za\u010dne kl\u00ed\u010dit, r\u016fst z vody a ducha, a\u017e do ratolesti ze stromu \u017divota.<\/p>\n

A\u017e se semeno takto rozroste, tak za\u010d\u00edn\u00e1 dal\u0161\u00ed jeho etapa pr\u00e1ce a p\u016fsoben\u00ed.<\/p>\n

K\u00e9\u017e je pr\u00e1ce na vinici Bo\u017e\u00ed takto st\u00e1le obnovov\u00e1na.<\/p>\n

\n

[1]<\/a>Zbavitel, Du\u0161an (p\u0159eklad): Upani\u0161ady<\/em>. Praha: DharmaGaia, 2004, s. 138 (\u010ch\u00e1nd\u00f3gj\u00f3pani\u0161ad III. 14), s. 173 (\u010ch\u00e1nd\u00f3gj\u00f3pani\u0161ad VI. 11).<\/p>\n

[2]<\/a>Rijckenborgh, Jan van: Gnose v aktu\u00e1ln\u00edm zjeven\u00ed<\/em>. Praha: Mezin\u00e1rodn\u00ed \u0161kola Zlat\u00e9ho K\u0159\u00ed\u017ee s R\u016f\u017e\u00ed, Lectorium Rosicrucianum, 2005, s. 198\u2013199.<\/p>\n

[3]<\/a>Rijckenborgh, Jan van, Petri, Catharose de: Bratrstvo \u0160ambaly.<\/em> Praha: Mezin\u00e1rodn\u00ed \u0161kola Zlat\u00e9ho K\u0159\u00ed\u017ee s R\u016f\u017e\u00ed, Lectorium Rosicrucianum, 2002, s. 58\u201360.<\/p>\n","protected":false},"author":917,"featured_media":11554,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110100],"tags_english_":[],"class_list":["post-91276","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/91276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/11554"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=91276"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=91276"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=91276"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=91276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}