L\u00e1ska je jedin\u00fd vztah oza\u0159uj\u00edc\u00ed samotnou Pravdu, a\u010dkoli l\u00e1ska je pro na\u0161e o\u010di neviditeln\u00e1.<\/p>\n
Mluv\u00edme zde o l\u00e1sce v \u0161irok\u00e9m smyslu, kter\u00e1 je my\u0161lena jako s\u00edla<\/em>, schopn\u00e1 z\u00edskat bezpo\u010det forem projevu: jako nap\u0159\u00edklad energie vznikaj\u00edc\u00ed spont\u00e1nn\u011b mezi um\u011blcem a vnit\u0159n\u00ed dimenz\u00ed kreativity; nebo jako pocit, kdy\u017e se sp\u0159\u00edzn\u011bn\u00e9 du\u0161e pozn\u00e1vaj\u00ed v bratrstv\u00ed a \u00fact\u011b; nebo jako plamen srdce, kter\u00fd se projevuje kdykoli, kdy existuje empatick\u00e9 pouto harmonie a porozum\u011bn\u00ed. Ale tak\u00e9 vzne\u0161en\u00fdm zp\u016fsobem, kdy\u017e se up\u0159\u00edmn\u011b otev\u0159eme vn\u00edm\u00e1n\u00ed P\u0159\u00edrody jako \u017eiv\u00e9 bytosti, kter\u00e1 \u2013 zrcadl\u00edc\u00ed se v \u017eivot\u011b, kter\u00fd je uvnit\u0159 n\u00e1s \u2013 sd\u00edl\u00ed jedin\u00fd posv\u00e1tn\u00fd dech.<\/p>\n L\u00e1ska \u2013 je-li p\u0159\u00edtomn\u00e1 a projevuje se \u2013 je jedin\u00fdm fenom\u00e9nem p\u0159irozen\u011b vlastn\u00edc\u00edm charakter \u010distoty; jedin\u00e1 nenos\u00ed masku, jedin\u00e1 nenos\u00ed jakoukoli fale\u0161nou n\u00e1stavbu. Neuzn\u00e1v\u00e1 p\u00e1ny ani sluhy a je zjevn\u011b imunn\u00ed v\u016f\u010di \u017eelezn\u00fdm, nepru\u017en\u00fdm fyzik\u00e1ln\u00edm a kosmick\u00fdm z\u00e1kon\u016fm, kter\u00e9 v\u011bzn\u00ed ve\u0161kerou hmotu.<\/p>\n L\u00e1ska, ne jako pojem, ale jako skute\u010dnost, je jako o\u00e1za poskytuj\u00edc\u00ed \u00fat\u011bchu \u017e\u00edzniv\u00fdm, maj\u00e1k ukazuj\u00edc\u00ed cestu plachetnici v nesn\u00e1z\u00edch, jako z\u00e1chrann\u00fd m\u011bs\u00ed\u010dn\u00ed paprsek nevzd\u00e1vaj\u00edc\u00ed se temnot\u011b b\u011bhem bou\u0159liv\u00e9 a temn\u00e9 noci, kdy poutn\u00edk ztratil svou cestu a riskuje, \u017ee bude d\u011bsiv\u011b zahalen temnotou.<\/p>\n Sd\u00edlen\u00fdm n\u00e1zorem je, \u017ee l\u00e1ska je skute\u010dn\u011b jedin\u00e1<\/em> v\u011bc, kter\u00e1 d\u00e1v\u00e1 nad\u011bji v\u0161em, kte\u0159\u00ed se v t\u00e9to labyrintov\u00e9 existenci c\u00edt\u00ed p\u0159i hled\u00e1n\u00ed smyslu ztraceni.<\/p>\n A p\u0159esto nikdo nem\u016f\u017ee \u0159\u00edct, \u017ee by n\u011bkdy l\u00e1sku vid\u011bl<\/em>: je to p\u0159edm\u011bt pouze vnit\u0159n\u00edho<\/em> vn\u00edm\u00e1n\u00ed nebo kontemplace.<\/p>\n Nepolapiteln\u00e9 tajemstv\u00ed, by\u0165 nepopirateln\u011b existuje<\/em>. Naprost\u00fd z\u00e1zrak vytvo\u0159en\u00fd nebeskou dynamikou. Sladk\u00e1 z\u00e1hada krystalick\u00e9 prchavosti.<\/p>\n A\u010dkoli ze sv\u00e9 strany mechanistick\u00e1 akademick\u00e1 v\u011bda nep\u0159ipou\u0161t\u00ed nic, co nem\u016f\u017ee b\u00fdt zv\u00e1\u017eeno, roz\u0159ez\u00e1no a vid\u011bno<\/em>, cel\u00e9 lidstvo by nikdy nepop\u0159elo existenci entity, i kdy\u017e neviditeln\u00e9: l\u00e1sky.<\/p>\n Neviditelnost l\u00e1sky je d\u016fkazem pravdivosti neviditeln\u00e9ho sv\u011bta.<\/p>\n Zvl\u00e1\u0161tn\u00ed vlastnosti nezni\u010ditelnosti a nepopiratelnosti l\u00e1sky tedy vedou lidstvo k vod\u00edtku, vytv\u00e1\u0159\u00ed stopu, p\u0159\u00edmo sleduj\u00edc\u00ed p\u0159\u00edtomnost Boha, m\u00edn\u011bno jako p\u0159\u00edtomnost Pravdy<\/em>.<\/p>\n A\u010dkoli to nelze pop\u0159\u00edt, Pravda<\/em> je v\u0161e, co nelze p\u0159izp\u016fsobit do syst\u00e9mu, do sch\u00e9matu, redukovan\u00e9ho na vynucov\u00e1n\u00ed.<\/p>\n Nekone\u010dn\u00e9 masky osobnosti jsou zka\u017een\u00e9 fantazie nevyhnuteln\u011b p\u0159edur\u010den\u00e9 k smrti, zat\u00edmco Pravda existuje a p\u0159etrv\u00e1v\u00e1 sama o sob\u011b<\/em>, v sob\u011b.<\/p>\n Potvrzen\u00ed existence l\u00e1sky proto znamen\u00e1 prosazen\u00ed existence Pravdy: l\u00e1ska a pravda jsou ve vz\u00e1jemn\u00e9m p\u0159\u00edm\u00e9m vztahu<\/em>: jedna je zrcadlem druh\u00e9.<\/p>\n Na z\u00e1v\u011br p\u016fjdeme hloub\u011bji a r\u00e1di bychom citovali Panikkara, kter\u00fd zd\u016fraz\u0148ov\u00e1n\u00edm Ghand\u00edho tvrzen\u00ed konstatuje, se skvostn\u00fdm a nepopirateln\u00fdm vhledem, \u017ee B\u016fh nen\u00ed pravda<\/em>, ale je to Pravda, kter\u00e1 je Bohem.<\/p>\n","protected":false},"author":1,"featured_media":8782,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110100],"tags_english_":[],"class_list":["post-90550","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/90550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/1"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/8782"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=90550"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=90550"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=90550"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=90550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}