{"id":89548,"date":"2019-05-09T18:11:33","date_gmt":"2019-05-09T18:11:33","guid":{"rendered":"https:\/\/logon.media\/logon_article\/uvahy-dne-o-vyssi-temnote\/"},"modified":"2025-03-18T20:19:38","modified_gmt":"2025-03-18T20:19:38","slug":"uvahy-dne-o-vyssi-temnote","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/uvahy-dne-o-vyssi-temnote\/","title":{"rendered":"\u00davahy dne \u2013 o vy\u0161\u0161\u00ed temnot\u011b"},"content":{"rendered":"<p>P\u0159i duchovn\u00ed stezce objevujeme z\u00e1\u0159n\u00e9 oblasti. Teprve pozn\u00e1v\u00e1me vnit\u0159n\u00ed zakotven\u00ed ve Sv\u011btle, Moudrosti a\u00a0L\u00e1sce.<\/p>\n<p>M\u016f\u017eeme m\u00edt i\u00a0pocit, \u017ee se stvo\u0159en\u00ed odehr\u00e1v\u00e1.<\/p>\n<p>A\u00a0co je p\u0159ed stvo\u0159en\u00edm?<\/p>\n<p>Kde je ta prap\u0159\u00ed\u010dina v\u0161eho a\u00a0ni\u010deho? Kde je to, co p\u0159edch\u00e1z\u00ed stvo\u0159en\u00ed, to nestvo\u0159en\u00e9? M\u016f\u017eeme to nal\u00e9zt ve \u201esv\u011btle\u201c?<\/p>\n<p>Odpov\u011bd\u00ed je tich\u00e9 tu\u0161en\u00ed, m\u00edrnost p\u0159esahuj\u00edc\u00ed ve\u0161ker\u00fd i\u00a0ten vy\u0161\u0161\u00ed rozum. P\u0159esto je to tu\u0161en\u00ed tak mocn\u00e9, tak siln\u00e9.<\/p>\n<p>Jakoby to byla energie nebyt\u00ed.<\/p>\n<p>To st\u00e1le \u010dekaj\u00edc\u00ed.<\/p>\n<p>Bod nula.<\/p>\n<p>P\u0159esto bod. To, co je a\u00a0sou\u010dasn\u011b nen\u00ed.<\/p>\n<p>Sv\u011btlo a\u00a0plnost vypov\u00eddaj\u00ed o\u00a0stvo\u0159en\u00ed. Ale tento stav, bod je p\u0159ed stvo\u0159en\u00edm. Vzpomeneme-li si na obr\u00e1zky Roberta Fludda<a href=\"#_edn1\" name=\"_ednref1\">[i]<\/a> o\u00a0stvo\u0159en\u00ed na ten prvn\u00ed \u010dern\u011b vy\u0161rafovan\u00fd \u010dtverec, to je ten bod nula, ta vy\u0161\u0161\u00ed temnota.<\/p>\n<p>Je to mat\u00e9rie bez formy, bez mno\u017estv\u00ed a\u00a0m\u00edry. Je to <em>materia prima<\/em>.<\/p>\n<p>Pro Paracelsa to bylo Velk\u00e9 Myst\u00e9rium, kter\u00e9 nen\u00ed stvo\u0159eno.<\/p>\n<p>Je to to nepoznan\u00e9, to nepojmenovan\u00e9. Je to je\u0161t\u011b a\u00a0snad st\u00e1le, nebo u\u017e zase mimo formu.<\/p>\n<p>P\u0159ekra\u010duje to v\u0161e zjeven\u00e9. Je to v nebyt\u00ed.<\/p>\n<p>A\u00a0pr\u00e1v\u011b tato \u201epr\u00e1zdnota\u201c je ta svoboda Ducha, to je Duch.<\/p>\n<p>Je to svoboda p\u0159ed formou, svoboda p\u0159ijmout jakoukoliv formu a\u00a0podobu. To je ryz\u00ed svoboda.<\/p>\n<p>Podobn\u011b snad uva\u017eoval tak\u00e9 Giovanni Pico della Mirandola, kdy\u017e um\u00edstil sice ji\u017e stvo\u0159en\u00e9ho Adama mimo hierarchii stvo\u0159en\u00ed a\u00a0slovy stvo\u0159itele mu \u0159ekl, aby si zvolil, jak bude \u017e\u00edt, zda n\u00edzce jako rostlina \u010di zv\u00ed\u0159e, nebo zda p\u0159ijme podobu and\u011bla, nebo se rozhodne b\u00fdt \u010dlov\u011bkem nebo bohem.<\/p>\n<p>V\u00a0<em>\u0158e\u010di o\u00a0d\u016fstojnosti \u010dlov\u011bka<\/em><a href=\"#_edn2\" name=\"_ednref2\">[ii]<\/a> uv\u00e1d\u00ed: \u201eKdo se neuspokojen losem \u017e\u00e1dn\u00e9 ze stvo\u0159en\u00fdch bytost\u00ed uch\u00fdl\u00ed ke st\u0159edu do sv\u00e9 jednoty, bude u\u010din\u011bn jedn\u00edm duchem s\u00a0Bohem v\u00a0osam\u011bl\u00e9 temnot\u011b Otce, jen\u017e je nade v\u0161\u00edm, a\u00a0bude p\u0159evy\u0161ovat v\u0161echna stvo\u0159en\u00ed.\u201c<\/p>\n<p>Vy\u0161\u0161\u00ed, bo\u017esk\u00e1 temnota, jak\u00e1 je?<\/p>\n<p>Je v\u00a0n\u00ed nap\u011bt\u00ed cel\u00e9ho stvo\u0159en\u00ed, nap\u011bt\u00ed byt\u00ed a\u00a0nebyt\u00ed.<\/p>\n<p>Je to vzne\u0161en\u00e1 temnota, prap\u016fvodn\u00ed a\u00a0\u201et\u011bhotn\u00e1\u201c plozen\u00edm.<\/p>\n<p>V\u00a0n\u00ed jsou v\u0161echny mo\u017enosti, ani\u017e by sou\u010dasn\u011b nutn\u011b byly.<\/p>\n<p>To je B\u016fh beze jm\u00e9na. B\u016fh v\u0161eho a\u00a0v\u0161ech.<\/p>\n<p>Jm\u00e9no je vibrace a\u00a0to m\u00e1 Duch, kter\u00fd se vzn\u00e1\u0161\u00ed nad vodami.<\/p>\n<p>Jako Svat\u00fd Duch se skl\u00e1n\u00ed jeho sedm paprsk\u016f k\u00a0Zemi a\u00a0\u010dlov\u011bku.<\/p>\n<p>Ale beze jm\u00e9na je stav je\u0161t\u011b vy\u0161\u0161\u00ed, p\u0159ed stvo\u0159en\u00edm.<\/p>\n<p>Je to nesm\u00edrn\u00fd klid po\u010d\u00e1tku, to neprojeven\u00e9, co d\u0159\u00edm\u00e1 v\u00a0l\u016fn\u011b Matky. A\u00a0sou\u010dasn\u011b je to Otcova potence v\u0161ech mo\u017enost\u00ed a\u00a0forem.<\/p>\n<p>Proto to nen\u00ed nic.<\/p>\n<p>Je to prap\u0159\u00ed\u010dina.<\/p>\n<p>\u010clov\u011bk jako mikrokosmos m\u00e1 v\u00a0sob\u011b z\u00e1rodky v\u0161eho, tedy i\u00a0tohoto nezjeven\u00e9ho prapo\u010d\u00e1tku. Element materia prima d\u0159\u00edm\u00e1 nepozn\u00e1n v\u00a0hlubin\u00e1ch nitra.<\/p>\n<p>Poci\u0165ujeme jen neur\u010ditou, ale z\u0159ejmou p\u0159ita\u017elivost. Ta p\u0159ita\u017elivost je d\u00e1na p\u0159\u00edbuznost\u00ed, magnetismem stejn\u00e9ho.<\/p>\n<p>Nen\u00ed to velkolep\u00e9, \u017ee ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 v\u00a0sob\u011b Velk\u00e9 Myst\u00e9rium?<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>Text je inspirac\u00ed na: Catharose de Petri, <em>Das Siegel Erneuerung<\/em>, kap.\u00a0II a\u00a0III, RP, Haarlem 1985; Karl von Eckarthausen, <em>\u00dcber die Zauberkr\u00e4fte der Natur<\/em>, RP, Haarlem 1996<\/p>\n<p><a href=\"#_ednref1\" name=\"_edn1\">[i]<\/a><em>\u00a0Utrisque cosmi\u2026 historia<\/em>, 1617, in: <em>G\u00f6ttliche Weisheit, G\u00f6ttliche natur. Die Botschaft der Rosenkreuzer-Manifeste in der Bildsprache des 17.\u00a0Jahrhunderts<\/em>, In de Pelikaan, Amsterdam 2014<\/p>\n<p><a href=\"#_ednref2\" name=\"_edn2\">[ii]<\/a> <em>Oratio de dignitate homini<\/em>, 1486\/87<\/p>\n","protected":false},"author":917,"featured_media":5884,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110100],"tags_english_":[],"class_list":["post-89548","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/89548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/5884"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=89548"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=89548"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=89548"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=89548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}