{"id":89241,"date":"2018-10-13T16:58:45","date_gmt":"2018-10-13T16:58:45","guid":{"rendered":"https:\/\/logon.media\/logon_article\/cisla-vypravi-historii-zivota-cast-4\/"},"modified":"2022-10-04T06:44:51","modified_gmt":"2022-10-04T06:44:51","slug":"cisla-vypravi-historii-zivota-cast-4","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/cisla-vypravi-historii-zivota-cast-4\/","title":{"rendered":"\u010c\u00edsla vypr\u00e1v\u00ed historii \u017eivota \u2013 \u010d\u00e1st 4"},"content":{"rendered":"

K \u010d\u00e1sti\u00a03<\/a><\/sup><\/strong><\/p>\n

V\u0161em dob\u0159e zn\u00e1m\u00e1 Pythagorova v\u011bta vyjad\u0159uje v\u0161eobecn\u011b platn\u00fd z\u00e1kon \u017eivota. Geometrickou formou n\u00e1zorn\u011b ukazuje, jak z\u00a0mu\u017esk\u00e9ho principu, trojky a\u00a0\u017eensk\u00e9ho principu, \u010dty\u0159ky\u00a0\u2013 jako teze a\u00a0antiteze uveden\u00e9 do vz\u00e1jemn\u00e9ho vztahu pomoc\u00ed prav\u00e9ho \u00fahlu (v\u011bdom\u00e9ho rozli\u0161ov\u00e1n\u00ed)\u00a0\u2013 vznik\u00e1 synt\u00e9za. Je mo\u017en\u00e9 to vid\u011bt jako \u201eprincip d\u00edt\u011bte\u201c, kter\u00fd ve form\u011b p\u0159epony \u201erodi\u010de\u201c vz\u00e1jemn\u011b spojuje.[1]<\/a><\/p>\n

Pravo\u00fahl\u00fd troj\u00faheln\u00edk se dv\u011bma odv\u011bsnami o\u00a0d\u00e9lce t\u0159i a\u00a0\u010dty\u0159i a\u00a0p\u0159epon\u011b o\u00a0d\u00e9lce p\u011bt b\u00fdv\u00e1 tak\u00e9 ozna\u010dov\u00e1n jako \u201ezlat\u00fd troj\u00faheln\u00edk\u201c. Trojka, kter\u00e1 vyjad\u0159uje koncepci \u201emu\u017ee, mu\u017esk\u00fd princip\u201c (duch, rozum, \u010dinorodost\u2026), nach\u00e1z\u00ed svoje napln\u011bn\u00ed v\u00a0druh\u00e9 mocnin\u011b t\u0159\u00ed, nejvy\u0161\u0161\u00edm, co je ve sv\u011bt\u011b trojky mo\u017en\u00e9:<\/p>\n

32<\/sup><\/strong><\/p>\n

Je to napln\u011bn\u00ed mu\u017esk\u00e9ho principu.<\/p>\n

\u010cty\u0159ka, kter\u00e1 vyjad\u0159uje koncepci \u017eensk\u00e9ho principu (intuice, ob\u011btov\u00e1n\u00ed\u2026), nach\u00e1z\u00ed sv\u00e9 napln\u011bn\u00ed v\u00a0druh\u00e9 mocnin\u011b \u010dty\u0159ky, nejvy\u0161\u0161\u00edm, co je ve sv\u011bt\u011b \u010dty\u0159ky mo\u017en\u00e9:<\/p>\n

42<\/sup><\/strong><\/p>\n

Je to napln\u011bn\u00ed \u017eensk\u00e9ho principu.<\/p>\n

\u201eMu\u017e a\u00a0\u017eena spole\u010dn\u011b, dovedeni k\u00a0jednot\u011b, dosahuj\u00ed nejvy\u0161\u0161\u00ed mo\u017enosti, jak\u00e9 kdy mohou dos\u00e1hnout, spojuj\u00ed se jako<\/p>\n

32<\/sup> + 42<\/sup> = 52<\/sup>\u00a0\u00a0\u00a0neboli\u00a0\u00a0 9 + 16 = 25<\/strong><\/p>\n

\u010c\u00edslo 25 je druhou mocninou p\u011bti, napln\u011bn\u00ed p\u011bti. Je to vytou\u017een\u00fd plod, d\u00edt\u011b. Je to plod mu\u017ee a\u00a0\u017eeny, kdy\u017e se oba stali jednotou, oba v\u00a0napln\u011bn\u00ed sebe sama. Tak se rod\u00ed nov\u00e9.\u201c[2]<\/a><\/p>\n

P\u0159\u00ed\u010dn\u00fd troj\u00faheln\u00edkovit\u00fd \u0159ez Chefrenovy pyramidy v\u00a0Egypt\u011b se skl\u00e1d\u00e1 ze dvou pythagoreisk\u00fdch troj\u00faheln\u00edk\u016f, jejich\u017e odv\u011bsny v\u00a0pom\u011bru 3:4 navz\u00e1jem sv\u00edraj\u00ed prav\u00fd \u00fahel. P\u0159epona, kter\u00e1 p\u0159edstavuje p\u011btku, m\u00ed\u0159\u00ed k\u00a0vrcholu pyramidy.<\/p>\n

Jak v obrazu pyramidy, tak i\u00a0v\u00a0Pythagorov\u011b v\u011bt\u011b je uk\u00e1z\u00e1na cesta, kter\u00e1 je lidstvu ur\u010dena. Je to cesta, kter\u00e1 vede ven z\u00a0materi\u00e1ln\u00edho zajet\u00ed sv\u011bta \u010dty\u0159ky do sv\u011bta ducha. Obecn\u011b pro v\u0161echny pyramidy se \u010dtvercovou z\u00e1kladnou plat\u00ed, \u017ee vrchol pyramidy le\u017e\u00ed jako p\u011btka nad n\u00ed\u017ee le\u017e\u00edc\u00edm \u010dtvercem. Ze \u010dtvernosti se zved\u00e1 jej\u00edm st\u0159edem p\u00e1t\u00fd bod, vrchol pyramidy.<\/p>\n

Viditeln\u00fd materi\u00e1ln\u00ed sv\u011bt \u010dty\u0159ky pot\u0159ebuje protip\u00f3l, prot\u011bj\u0161ek, kter\u00fd poch\u00e1z\u00ed z\u00a0n\u011bho samotn\u00e9ho a\u00a0je schopn\u00fd rozpoznat, \u017ee tak\u00e9 pozemsk\u00fd sv\u011bt podl\u00e9h\u00e1 \u0159\u00e1du a\u00a0je \u0159\u00edzen podle duchovn\u011b-du\u0161evn\u00edch z\u00e1konitost\u00ed. T\u00edmto protip\u00f3lem je p\u011btka, \u010dlov\u011bk, kter\u00fd se pozved\u00e1 ze zem\u011b v\u00a0prav\u00e9m \u00fahlu. Je zam\u00fd\u0161len jako org\u00e1n pozn\u00e1n\u00ed Boha. Jeho \u00faloha je patrn\u00e1 ze symboliky pyramidy.<\/p>\n

\u010clov\u011bk vyr\u016fst\u00e1 ze \u010dty\u0159ky. To m\u016f\u017ee b\u00fdt symbolicky zobrazeno t\u00edm, kdy\u017e stoj\u00ed vzp\u0159\u00edmen\u00fd na zemi a\u00a0vodorovn\u011b rozpa\u017e\u00ed sv\u00e9 ruce. Takto vytv\u00e1\u0159\u00ed k\u0159\u00ed\u017e. Jeho \u00fakolem je mezi konkr\u00e9tn\u00edm pozemsk\u00fdm sv\u011btem (horizont\u00e1ln\u00ed osa) a\u00a0bo\u017esk\u00fdm praz\u00e1kladem (vertik\u00e1ln\u00ed osa) d\u011blat prost\u0159edn\u00edka a\u00a0p\u0159ekon\u00e1vat protiklady. Tak, jako \u010dlov\u011bk stoj\u00ed vzp\u0159\u00edmen\u00fd mezi oblohou a\u00a0zem\u00ed, zauj\u00edm\u00e1 tak\u00e9 p\u011btka st\u0159edov\u00e9 postaven\u00ed v\u00a0\u010d\u00edseln\u00e9 \u0159ad\u011b 1\u20139.<\/p>\n

\"cisla<\/p>\n

Krom\u011b toho je p\u011btka sou\u010dtem dvojky\u00a0\u2013 roz\u0161t\u011bpen\u00ed v\u00a0materi\u00e1ln\u00edm\u00a0\u2013 a\u00a0trojky\u00a0\u2013 p\u0159ekon\u00e1n\u00ed roz\u0161t\u011bpen\u00ed v\u00a0bo\u017esk\u00e9 s\u00edle:<\/p>\n

2\u00a0+ 3\u00a0= 5<\/strong><\/p>\n

V\u00a0hebrejsk\u00e9 a\u00a0indick\u00e9 kultu\u0159e je p\u011btka v\u00fdrazem pro tv\u016fr\u010d\u00ed v\u016fli \u010dlov\u011bka a\u00a0jeho uvnit\u0159 s\u00eddl\u00edc\u00edch individu\u00e1ln\u00edch sil. P\u011btka pat\u0159\u00ed mezi prvo\u010d\u00edsla. Poukazuje na \u201ein-dividualitu\u201c, to ned\u011bliteln\u00e9 v\u00a0\u010dlov\u011bku. Spojen\u00edm dvojky s\u00a0trojkou p\u0159ich\u00e1z\u00ed v\u011bdom\u00ed. Dozraje-li \u010dlov\u011bk sv\u00fdmi zku\u0161enostmi, m\u016f\u017ee od pouh\u00e9 individuality dosp\u011bt k\u00a0tv\u016fr\u010d\u00ed individualit\u011b, co\u017e znamen\u00e1 napln\u011bn\u00ed p\u011btky.<\/p>\n

Toto tajemstv\u00ed se stane z\u0159eteln\u00fdm, kdy\u017e je p\u011btka zn\u00e1zorn\u011bna odpov\u00eddaj\u00edc\u00edm geometrick\u00fdm tvarem, toti\u017e pravideln\u00fdm p\u011bti\u00faheln\u00edkem (pentagonem) a\u00a0p\u011btic\u00edpou hv\u011bzdou (pentagramem).<\/p>\n

Pentagram, nebo p\u011btic\u00edp\u00e1 hv\u011bzda, byl jako posv\u00e1tn\u00fd symbol tak velmi v\u00e1\u017een\u00fd, \u017ee jeho konstrukce byla odhalena a\u017e v\u00a016.\u00a0stolet\u00ed. Byl od nepam\u011bti symbolem bo\u017esk\u00e9ho \u0159\u00e1du. Bez kruhu (symbol jednoty) a\u00a0k\u0159\u00ed\u017ee (pr\u016fm\u011br kruhu) ho nen\u00ed mo\u017en\u00e9 sestrojit. Pentagram, kruh a\u00a0k\u0159\u00ed\u017e spole\u010dn\u011b symbolizuj\u00ed cestu, ke kter\u00e9 je hledaj\u00edc\u00ed \u010dlov\u011bk vol\u00e1n. Vyj\u00edt ze sv\u011bta \u010dty\u0159ky je mo\u017en\u00e9 p\u0159ed\u00e1n\u00edm cel\u00e9 bytosti sv\u011btu jedni\u010dky. Du\u0161e se p\u0159itom formuje jako pentagram.<\/p>\n

 <\/p>\n

\"pentagram<\/p>\n

Pozorujeme-li p\u011bti\u00faheln\u00edk, pentagon, pak m\u016f\u017eeme rozeznat spojen\u00ed s\u00a0nekone\u010dnem: z\u00a0ka\u017ed\u00e9ho vrcholu, nap\u0159\u00edklad nejho\u0159ej\u0161\u00edho, je mo\u017en\u00e9 konstruovat \u0159adu p\u011bti\u00faheln\u00edk\u016f a\u00a0p\u011btic\u00edp\u00fdch hv\u011bzd tak, \u017ee jsou v\u0161echny vlo\u017een\u00e9 do sebe, jsou st\u00e1le men\u0161\u00ed a\u00a0sm\u011b\u0159uj\u00ed k\u00a0vybran\u00e9mu vrcholu, se kter\u00fdm jsou spole\u010dn\u011b spojeny. A\u00a0naopak, tak\u00e9 se zd\u00e1, jakoby se z\u00a0tohoto vrcholu \u0161\u00ed\u0159ilo st\u00e1le v\u011bt\u0161\u00ed mno\u017estv\u00ed p\u011bti\u00faheln\u00edk\u016f a\u00a0p\u011btic\u00edp\u00fdch hv\u011bzd vn\u011b, a\u017e do nekone\u010dna. Tak se vybran\u00fd vrchol st\u00e1v\u00e1 symbolem mikrokosmu, ve kter\u00e9m se zrcadl\u00ed tajemstv\u00ed makrokosmu.[3]<\/a><\/p>\n

Tak\u00e9 je mo\u017en\u00e9 rozpoznat, \u017ee uvnit\u0159 ka\u017ed\u00e9ho pentagramu se nach\u00e1z\u00ed p\u011bti\u00faheln\u00edk, ve kter\u00e9m se op\u011bt d\u00e1 konstruovat pentagram atd.<\/p>\n

Tak\u017ee pentagram je symbolem \u010dlov\u011bka, kter\u00fd je vlo\u017een do kosmick\u00e9ho celku.<\/p>\n

P\u011btic\u00edp\u00e1 hv\u011bzda ukr\u00fdv\u00e1 je\u0161t\u011b dal\u0161\u00ed tajemstv\u00ed: tajemstv\u00ed \u201ezlat\u00e9ho \u0159ezu\u201c neboli \u201ebo\u017esk\u00e9ho d\u011blen\u00ed\u201c, kter\u00e9 pojedn\u00e1v\u00e1 o\u00a0vztahu \u010d\u00e1sti k\u00a0celku. V\u00a0p\u011btic\u00edp\u00e9 hv\u011bzd\u011b, matematicky vyj\u00e1d\u0159eno, se vztahuje mal\u00e1 \u010d\u00e1st ku velk\u00e9 \u010d\u00e1sti, jako velk\u00e1 \u010d\u00e1st ku celku.<\/p>\n

Tak\u00e9 kon\u010detiny \u010dlov\u011bka norm\u00e1ln\u00edho vzr\u016fstu odpov\u00eddaj\u00ed tomuto pom\u011bru: Pom\u011br mezi d\u00e9lkou pa\u017e\u00ed p\u0159i rozpa\u017een\u00ed vzta\u017een\u00fd k\u00a0\u0161\u00ed\u0159ce ramen plus d\u00e9lce pa\u017e\u00ed tvo\u0159\u00ed pom\u011br zlat\u00e9ho \u0159ezu. To tak\u00e9 plat\u00ed pro v\u0161echny ostatn\u00ed kon\u010detiny lidsk\u00e9ho t\u011bla: pro ruce s\u00a0jejich p\u011bti prsty, prsty na nohou, nohy, hlavu a\u00a0trup.<\/p>\n

\"pentagram\"<\/p>\n

Tento vz\u00e1jemn\u00fd vztah symbolizuje, \u017ee sice existuje odd\u011blen\u00ed od celku, p\u0159esto ale jednotliv\u00fd d\u00edl s\u00a0n\u00edm z\u016fst\u00e1v\u00e1 spojen. \u010clov\u011bk se sv\u00fdmi p\u011bti smysly je sice bytost odchyluj\u00edc\u00ed se od bo\u017esk\u00e9ho sv\u011bta, kter\u00e1 ale m\u016f\u017ee v\u00a0sob\u011b obraz tohoto sv\u011bta rozli\u010dn\u00fdmi zp\u016fsoby op\u011bt naj\u00edt.<\/p>\n

V\u00a0Kabale<\/em> Heinricha Cornelia Agrippy byl u\u017e ve st\u0159edov\u011bku pentagram zn\u00e1zor\u0148ov\u00e1n formou \u010dlov\u011bka s\u00a0rozpa\u017een\u00fdma rukama a\u00a0rozkro\u010den\u00fdma nohama.<\/p>\n

\u010clov\u011bk je vol\u00e1n ke svobod\u011b a\u00a0vlastn\u00ed t\u011blo jako n\u00e1stroj, kter\u00fd vykazuje z\u00e1konitosti bo\u017esk\u00e9ho d\u011blen\u00ed (zlat\u00e9ho \u0159ezu), a\u00a0sice zejm\u00e9na na sv\u00fdch kon\u010detin\u00e1ch. Ty slou\u017e\u00ed jeho kon\u00e1n\u00ed.<\/p>\n

Jde-li \u010dlov\u011bk cestou uv\u011bdomov\u00e1n\u00ed, pak sv\u00fdm rostouc\u00edm pozn\u00e1n\u00edm z\u00edsk\u00e1v\u00e1 tak\u00e9 v\u00edce s\u00edly a\u00a0jeho svoboda a\u00a0samostatnost rostou. Takov\u00e9 individuum m\u00e1 na v\u00fdb\u011br pou\u017e\u00edt svou svobodu dv\u011bma mo\u017en\u00fdmi zp\u016fsoby.<\/p>\n

D\u00e1le zn\u00e1me dva zp\u016fsoby, kter\u00fdmi je mo\u017en\u00e9 zobrazit pentagram. P\u0159i prvn\u00edm zp\u016fsobu m\u00ed\u0159\u00ed nahoru jeden<\/em> vrchol pentagramu, p\u0159i druh\u00e9m zp\u016fsobu m\u00ed\u0159\u00ed vzh\u016fru dva<\/em> vrcholy. To druh\u00e9 zn\u00e1zorn\u011bn\u00ed poukazuje na dualitu a\u00a0b\u00fdv\u00e1 spojov\u00e1no se \u201ezlem\u201c, s\u00a0\u201edvouroh\u00fdm zv\u00ed\u0159etem\u201c, s\u00a0\u201epadl\u00fdm and\u011blem\u201c.<\/p>\n

Doposud popisovan\u00e1 cesta od jedni\u010dky k\u00a0p\u011btce zahrnuje vzestup v\u011bdom\u00ed, kroky vn\u00edm\u00e1n\u00ed, krize a\u00a0rozhodov\u00e1n\u00ed, a\u00a0t\u00edm z\u00edsk\u00e1v\u00e1n\u00ed n\u00e1hledu na ud\u00e1losti, pozn\u00e1v\u00e1n\u00ed jejich v\u00fdznamu. Krom\u011b toho zahrnuje tato cesta pokra\u010duj\u00edc\u00ed prohlubov\u00e1n\u00ed a\u00a0o\u010di\u0161\u0165ov\u00e1n\u00ed ve sv\u011bt\u011b hmoty pomoc\u00ed pozn\u00e1n\u00ed protiklad\u016f a\u00a0pom\u00edjivosti v\u0161eho pozemsk\u00e9ho byt\u00ed, a\u00a0vede proto dovnit\u0159, k\u00a0duchovn\u00edmu praprincipu v\u00a0srdci.<\/p>\n

Tak se ze \u010dty\u0159ky pozved\u00e1 p\u011btka. Kdy\u017e \u010dlov\u011bk na z\u00e1klad\u011b sumy sv\u00fdch zku\u0161enost\u00ed a\u00a0s\u00a0nimi spojen\u00fdm t\u0159\u00edben\u00edm pozn\u00e1 principy, podle kter\u00fdch je utv\u00e1\u0159en \u017eivot, potom s\u00a0p\u011btkou za\u010d\u00edn\u00e1 \u017e\u00edt opravdov\u00fd a\u00a0v\u011bdom\u00fd \u017eivot odpov\u00eddaj\u00edc\u00ed z\u00e1kon\u016fm ducha. T\u00edm za\u010d\u00edn\u00e1 cesta zasv\u011bcen\u00ed, vnit\u0159n\u00ed znovuzrozen\u00ed z\u00a0ducha, z\u00a0jiskry ducha v\u00a0srdci. P\u0159i pozorov\u00e1n\u00ed geometrick\u00e9ho vzniku pravideln\u00e9ho p\u011bti\u00faheln\u00edku je tato cesta poznateln\u00e1 i\u00a0pomoc\u00ed st\u0159\u00edzliv\u00fdch matematick\u00fdch symbol\u016f.<\/p>\n

K \u010d\u00e1sti\u00a05<\/a><\/sup><\/strong><\/p>\n

 <\/p>\n

\n

[1]<\/a> Friedrich Weinreb, Zahl, Zeichen, Wort<\/em>, 4.\u00a0Aufl.\u00a01999, s.\u00a062<\/p>\n

[2]<\/a> Friedrich Weinreb, a.a.O., s.\u00a062<\/p>\n

[3]<\/a> Ernst Bindel, Die geistigen Grundlagen der Zahlen<\/em>, 1980, s.\u00a060 ff<\/p>\n","protected":false},"author":920,"featured_media":3623,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110087],"tags_english_":[],"class_list":["post-89241","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-science-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/89241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/920"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/3623"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=89241"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=89241"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=89241"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=89241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}