{"id":89218,"date":"2018-10-13T16:42:28","date_gmt":"2018-10-13T16:42:28","guid":{"rendered":"https:\/\/logon.media\/logon_article\/cisla-vypravi-historii-zivota-cast-2\/"},"modified":"2022-10-04T06:22:57","modified_gmt":"2022-10-04T06:22:57","slug":"cisla-vypravi-historii-zivota-cast-2","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/cisla-vypravi-historii-zivota-cast-2\/","title":{"rendered":"\u010c\u00edsla vypr\u00e1v\u00ed historii \u017eivota \u2013 \u010d\u00e1st 2"},"content":{"rendered":"

K \u010d\u00e1sti 1<\/strong><\/sup><\/a><\/p>\n

Jedni\u010dka<\/h3>\n

Jedni\u010dkou<\/em> za\u010d\u00edn\u00e1 Stvo\u0159en\u00ed. Z\u00a0n\u00ed povst\u00e1v\u00e1 sv\u011bt. Jedni\u010dka<\/em> je prvotn\u00ed energetick\u00fd impuls, prvn\u00ed paprsek, kter\u00fd se vytvo\u0159il z\u00a0praz\u00e1kladu, z\u00a0pr\u00e1zdnoty. Jedni\u010dka<\/em> symbolizuje v\u016fli Otce a\u00a0odpov\u00edd\u00e1 prat\u00f3nu, prvn\u00edmu tv\u016fr\u010d\u00edmu Slovu, ze kter\u00e9ho se cel\u00e9 Stvo\u0159en\u00ed vyvinulo a\u00a0zjevilo.<\/p>\n

Po\u010d\u00e1tek vystupuje z\u00a0v\u011b\u010dn\u00e9 praskrytosti jako beztvar\u00e1 jiskra.<\/p>\n

Nebylo to ani b\u00edl\u00e9, ani \u010dern\u00e9, ani \u010derven\u00e9 nebo zelen\u00e9, nem\u011blo to v\u016fbec \u017e\u00e1dnou barvu. Teprve kdy\u017e to p\u0159ijalo prostor a\u00a0rozp\u00ednavost, uk\u00e1zaly se barvy, a\u00a0docela uvnit\u0159 jiskry vytryskl pramen, z\u00a0n\u011bho\u017e proudily barvy na v\u0161echno doln\u00ed.<\/p><\/blockquote>\n

Tak se to p\u00ed\u0161e v\u00a0Zohar, v\u00a0jedn\u00e9 z knih kabaly.<\/p>\n

Z\u00a0jedni\u010dky<\/em> se zrodila v\u0161echna \u010d\u00edsla, v\u00a0n\u00ed jsou obsa\u017eena, jedni\u010dka je v\u0161echny zahrnuje. V\u00a0Tao-te-\u0165ingu, \u010d\u00ednsk\u00e9 knize moudrosti, se \u0159\u00edk\u00e1:<\/p>\n

Z\u00a0Tao povstala jedni\u010dka<\/em>, jedni\u010dka<\/em> zrodila dvojku<\/em>, dvojka<\/em> zrodila trojku<\/em> a\u00a0z\u00a0trojky<\/em> povstalo desetitis\u00edce v\u011bc\u00ed.<\/p><\/blockquote>\n

Jedni\u010dka<\/em> p\u0159edstavuje kvalitu jednoty, celistvosti, ned\u011blitelnosti. Sou\u010dasn\u011b reprezentuje pozn\u00e1n\u00ed, vhled. Pozn\u00e1n\u00ed znamen\u00e1 pochopit jednotu v\u0161ech v\u011bc\u00ed za v\u0161emi projevy r\u016fznorodosti sv\u011bta. Z\u00a0toho vypl\u00fdv\u00e1, \u017ee pochopen\u00ed jedni\u010dky<\/em>, n\u00e1vrat k\u00a0n\u00ed, je ten prvn\u00ed i\u00a0posledn\u00ed krok, kter\u00fd \u010dlov\u011bk m\u016f\u017ee ud\u011blat. V\u00a0tom nach\u00e1z\u00ed sv\u016fj nejvy\u0161\u0161\u00ed c\u00edl a\u00a0smysl byt\u00ed.<\/p>\n

Jednota se ukazuje na\u0161emu duchu dv\u011bma zp\u016fsoby, jak duchovn\u011b, tak i\u00a0l\u00e1tkov\u011b, jak skryt\u011b, tak i\u00a0zjevn\u011b. Hmota je ve sv\u00e9m rozsahu stejn\u011b nezm\u011b\u0159iteln\u00e1 jako vesm\u00edr. St\u00e1v\u00e1 se viditelnou jen v\u00a0ur\u010dit\u00fdch spojen\u00edch a\u00a0struktur\u00e1ch.<\/p>\n

Podobn\u011b to plat\u00ed pro sv\u011btlo: Kdyby neexistovala tma, nebylo by sv\u011btlo viditeln\u00e9. Kdyby nebylo sv\u011btlo, byla by temnota beztvar\u00e1 a\u00a0nepozorovateln\u00e1. Tak\u00e9 dobro m\u016f\u017eeme jako takov\u00e9 vn\u00edmat, jen kdy\u017e pr\u00e1v\u011b tak existuje zlo.<\/p>\n

Jedni\u010dka<\/em> tedy v\u00a0sob\u011b obsahuje mo\u017enost dvojky<\/em>, existuj\u00ed v\u00a0n\u00ed dva p\u00f3ly. Teprve pomoc\u00ed polarity, protich\u016fdn\u00e9ho p\u00e1ru, je mo\u017en\u00e9 n\u011bco charakterizovat.<\/p>\n

 <\/p>\n

Dvojka<\/h3>\n

V\u00a0Genesis \u010dteme:<\/p>\n

Tu odd\u011blil B\u016fh sv\u011btlo od temnoty a\u00a0sv\u011btlo nazval dnem a\u00a0temnotu noc\u00ed.<\/p><\/blockquote>\n

Dvojka<\/em> je vyj\u00e1d\u0159en\u00edm zjeven\u00ed sv\u011bta ve v\u011bdom\u00ed Universa. Forma, kterou se sv\u011bt zjevuje, je polarita a\u00a0r\u016fznorodost. \u017divot se neust\u00e1le pohybuje mezi protiklady (sv\u011btl\u00fd a\u00a0tmav\u00fd, tepl\u00fd a\u00a0chladn\u00fd, tvrd\u00fd a\u00a0m\u011bkk\u00fd, plus a\u00a0minus, severn\u00ed p\u00f3l a\u00a0ji\u017en\u00ed p\u00f3l, l\u00e1ska a\u00a0nen\u00e1vist, \u2026) a\u00a0udr\u017euje se pomoc\u00ed rovnov\u00e1hy. Ve v\u00fdchodn\u00ed moudrosti je to vyjad\u0159ov\u00e1no symboly jin a\u00a0jang. A\u010dkoliv jsou to protip\u00f3ly, tvo\u0159\u00ed oba p\u00f3ly st\u00e1le jen dv\u011b strany jednoho byt\u00ed. Jejich jednota m\u00e1 z\u00e1klad v\u00a0jejich prazdroji. Praimpulsem stvo\u0159en\u00ed je d\u011blen\u00ed nebo polarizace jedni\u010dky<\/em>. Vyd\u011blen\u00ed obou p\u00f3l\u016f z\u00a0jednoty vyvol\u00e1v\u00e1 nap\u011bt\u00ed, pohyb, a\u00a0t\u00edm \u017eivot. Ve sv\u00e9m odd\u011blen\u00ed se toti\u017e p\u00f3ly sna\u017e\u00ed op\u011bt spojit. To Jedno<\/em> se chce op\u011bt manifestovat. Du\u00e1ln\u00ed formou projeven\u00ed stvo\u0159en\u00e9ho sv\u011bta vznik\u00e1 s\u00edla a\u00a0pohyb. My\u0161lenky, v\u011bci a\u00a0vibrace m\u00ed\u0159\u00ed dv\u011bma sm\u011bry: bu\u010f od sebe, nebo ve sm\u011bru sjednocen\u00ed ve sv\u00e9m prap\u016fvodu. Tak p\u016fsob\u00ed v\u00a0universu dv\u011b pras\u00edly, kter\u00e9 umo\u017e\u0148uj\u00ed na jedn\u00e9 stran\u011b polarizaci a\u00a0diferenciaci a\u00a0na druh\u00e9 stran\u011b sjednocen\u00ed a\u00a0z\u00a0n\u011bho plynouc\u00ed nov\u00e9 stvo\u0159en\u00ed. To plat\u00ed pro ve\u0161kerou p\u0159\u00edrodu stejn\u011b jako pro lidskou du\u0161i.<\/p>\n

P\u0159i setk\u00e1n\u00ed s\u00a0n\u00e1m tak dob\u0159e zn\u00e1mou polaritou mu\u017ee a\u00a0\u017eeny se m\u016f\u017eeme nau\u010dit rozli\u0161ovat podstatn\u00e9 a\u00a0pravdiv\u00e9 od povrchn\u00edho a\u00a0pom\u00edjej\u00edc\u00edho. U\u010d\u00ed n\u00e1s p\u0159ekon\u00e1vat a\u00a0opustit pochybnost (Zwei-fel), nesv\u00e1r (Zwie-tracht) a\u00a0beznad\u011bj (Ver-zwei-flung) a\u00a0oba p\u00f3ly znovu uv\u00e9st do vy\u0161\u0161\u00ed jednoty. (Ko\u0159en slov v\u00a0N\u011bm\u010din\u011b: Zwei = dva, dvojka). \u010carod\u011bjnice v\u00a0Goethov\u011b Faustovi \u0159\u00edk\u00e1:<\/p>\n

 <\/p>\n

Z\u00a0jedni\u010dky ud\u011blej des\u00edtku<\/em><\/p>\n

a\u00a0dvojky si nev\u0161\u00edmej.<\/em><\/p>\n

A\u00a0trojku ud\u011blej hned,<\/em><\/p>\n

tak se stane\u0161 bohat\u00fdm.<\/em><\/p>\n

– Goethe, Faust<\/em><\/p><\/blockquote>\n

 <\/p>\n

Slova \u201edvojky si nev\u0161\u00edmej\u201c<\/em> bychom zde cht\u011bli zd\u016fraznit.<\/p>\n

 <\/p>\n

Trojka<\/h3>\n

Nap\u011bt\u00ed mezi jedni\u010dkou<\/em> a\u00a0dvojkou<\/em> a\u00a0stejn\u011b tak nap\u011bt\u00ed uvnit\u0159 dvojky<\/em> mezi mu\u017esk\u00fdm a\u00a0\u017eensk\u00fdm, naho\u0159e a\u00a0dole, dobrem a\u00a0zlem\u2026 je vy\u0159e\u0161eno trojkou<\/em>. Trojka<\/em> je principem pohybu, dynamiky, vyv\u00e1\u017een\u00ed, spojen\u00ed, \u010d\u00edslem znovunalezen\u00ed a\u00a0n\u00e1vratu. Je to \u010d\u00edslo p\u0159ekon\u00e1n\u00ed protiklad\u016f.<\/p>\n

Proto ji \u010c\u00ed\u0148an\u00e9 p\u0159irovn\u00e1vaj\u00ed k\u00a0Tao. Tao odpov\u00edd\u00e1 jedni\u010dce<\/em> a\u00a0trojce<\/em>, obsahuje v\u00a0sob\u011b oba p\u00f3ly, zahrnuje jin a\u00a0jang a\u00a0je sv\u00fdm zp\u016fsobem v\u00a0obou obsa\u017eeno.<\/p>\n

Podle k\u0159es\u0165ansk\u00e9 terminologie se z\u00a0Otce a Matky (Otce-Matky!) zrodil Syn, kter\u00fd zjevuje v\u011bdom\u00ed a\u00a0sv\u011btlo.<\/p>\n

P\u0159eneseno do na\u0161eho ka\u017edodenn\u00edho \u017eivota to znamen\u00e1, \u017ee nap\u011bt\u00ed mezi ob\u011bma p\u00f3ly m\u016f\u017ee b\u00fdt vy\u0159e\u0161eno jen tehdy, kdy\u017e \u010dlov\u011bk na sebe nenech\u00e1 p\u016fsobit dualistick\u00e1 omezen\u00ed, ale z\u00edsk\u00e1 nadhled a\u00a0p\u0159ijme novou \u00farove\u0148 uva\u017eov\u00e1n\u00ed.<\/p>\n

Symbolem tohoto procesu pozn\u00e1n\u00ed je rovnostrann\u00fd troj\u00faheln\u00edk.<\/p>\n

Naproti stran\u011b le\u017e\u00ed vrchol, kter\u00fd ukazuje na vy\u0161\u0161\u00ed transcendentn\u00ed c\u00edl. Rovnostrann\u00fd troj\u00faheln\u00edk p\u0159edstavuje jedin\u00fd geometrick\u00fd \u00fatvar, kter\u00fd se vzhledem ke sv\u00e9 geometrii nem\u016f\u017ee s\u00e1m pohnout. T\u00edm symbolizuje stabilitu a\u00a0s\u00edlu, kter\u00fdch nem\u016f\u017ee \u017e\u00e1dn\u00fd jin\u00fd mnoho\u00faheln\u00edk dos\u00e1hnout.<\/p>\n

\"blue<\/p>\n

S\u00a0trojkou<\/em> je zah\u00e1jen proces zrozen\u00ed, z\u00a0kter\u00e9ho vznik\u00e1 nov\u00e1 dimenze, nov\u00e1 \u00farove\u0148 uva\u017eov\u00e1n\u00ed. V\u00a0mnoh\u00fdch n\u00e1bo\u017eenstv\u00edch je nejvy\u0161\u0161\u00ed Tv\u016frce p\u0159edstavov\u00e1n jako trojn\u00e1sobn\u00fd: v\u00a0k\u0159es\u0165ansk\u00e9 tradici je to Otec, Syn a Svat\u00fd Duch, v\u00a0indick\u00e9 Brahma, Vi\u0161nu a\u00a0\u0160iva. Probuzeni z\u00a0rajsk\u00e9ho, av\u0161ak nev\u011bdom\u00e9ho p\u016fvodn\u00edho stavu Jednoty, mus\u00edme zakusit sv\u011bt duality a\u00a0iluze, abychom mohli stoupat k\u00a0nov\u00e9 a\u00a0u\u017e v\u011bdom\u00e9 Jednot\u011b s\u00a0Duchem do trojky<\/em>.<\/p>\n

Trojit\u00fd tane\u010dn\u00ed krok\u00a0\u2013 jedna, dv\u011b, t\u0159i je z\u00e1kladn\u00ed vzor cesty v\u00fdvoje. Zrcadl\u00ed se jak ve velk\u00e9m tak i\u00a0v\u00a0mal\u00e9m, ve stvo\u0159en\u00ed stejn\u011b jako v\u00a0osobn\u00edm a\u00a0individu\u00e1ln\u00edm, ve v\u0161ech f\u00e1z\u00edch byt\u00ed.<\/p>\n

Zrozena z\u00a0Jednoty proch\u00e1z\u00ed du\u0161e odd\u011blen\u00edm, pochybnostmi a\u00a0krizemi, aby dos\u00e1hla pozn\u00e1n\u00ed a\u00a0r\u016fstu, a\u00a0tak se mohla vr\u00e1tit zp\u011bt do Jednoty. Po sjednocen\u00ed v\u017edy n\u00e1sleduje nov\u00e1 polarizace, aby p\u0159ed n\u00e1s postavila nov\u00e9 t\u00e9ma, nov\u00fd \u00fakol, nov\u00fd stupe\u0148 v\u011bdom\u00ed.<\/p>\n

Tento princip zaji\u0161\u0165uje, \u017ee se nic neztrat\u00ed a\u00a0\u017ee existence polarity nepovede ke zmaru, n\u00fdbr\u017e k\u00a0vy\u0161\u0161\u00edmu byt\u00ed, ve kter\u00e9m jsou obsa\u017eeny zku\u0161enosti, l\u00e1ska a\u00a0vy\u0161\u0161\u00ed v\u011bdom\u00ed. P\u0159edpokladem toho je v\u00fdzvu p\u0159ijmout a\u00a0pro\u017e\u00edt to. Ve stejn\u00e9 m\u00ed\u0159e, v\u00a0jak\u00e9 roste na\u0161e v\u011bdom\u00ed, roste tak\u00e9 n\u00e1\u0161 du\u0161evn\u00ed princip.<\/p>\n

K \u010d\u00e1sti 3<\/strong><\/sup><\/a><\/p>\n

\n

Zdroj: Michael Stelzner, Die Weltformel der Unsterblichket<\/em>, 1996<\/sub><\/p>\n","protected":false},"author":920,"featured_media":3572,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110087],"tags_english_":[],"class_list":["post-89218","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-science-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/89218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/920"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/3572"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=89218"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=89218"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=89218"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=89218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}