Ve\u010der v Mostaru. Ale nikoliv ve\u010der v na\u0161em stolet\u00ed. Ve sv\u00e9 fantazii jsem se vydal do Mostaru dev\u00e1t\u00e9ho stolet\u00ed, do starobyl\u00e9ho m\u011bsta poch\u00e1zej\u00edc\u00edho z \u0159\u00edmsk\u00e9 doby. Zde nach\u00e1z\u00edme jedno z nejd\u016fle\u017eit\u011bj\u0161\u00edch obdob\u00ed star\u00e9, ale v\u017edy znovu se objevuj\u00edc\u00ed \u010dist\u00e9 k\u0159es\u0165ansk\u00e9 v\u00edry.<\/p>\n
Sleduji malou skupinu prost\u011b <\/strong>od\u011bn\u00fdch Bos\u0148an\u016f, jdouc\u00edch \u00fazkou uli\u010dkou sv\u00e9ho m\u011bsta. Na ka\u017ed\u00e9m rohu ulice se vz\u00e1jemn\u011b m\u00edjej\u00ed pestrobarevn\u011b od\u011bn\u00ed mu\u017ei a \u017eeny, bu\u010f na cest\u011b do \u0159eck\u00e9ho pravoslavn\u00e9ho kostela, kostela s oslniv\u00fdmi ritu\u00e1ly a t\u011b\u017ekou hudbou, nebo sm\u011b\u0159uj\u00edc\u00ed k divadlu; v\u0161ichni jsou vystrojen\u00ed stejn\u011b ok\u00e1zale. Rozli\u0161it lidi jdouc\u00ed do kostela nebo do divadla je t\u011b\u017ek\u00e9, proto\u017ee ob\u011b skupiny se vesele sm\u011bj\u00ed a maj\u00ed na sob\u011b stejn\u011b kr\u00e1sn\u00e9 oble\u010den\u00ed.<\/p>\n Mu\u017ei a \u017eeny, kter\u00e9 sleduji, jsou ti\u0161\u00ed, nen\u00e1padn\u00ed a soust\u0159ed\u011bn\u00ed. S odhodl\u00e1n\u00edm p\u0159ech\u00e1zej\u00ed n\u00e1dhern\u00fd Traj\u00e1n\u016fv most s jedin\u00fdm kamenn\u00fdm obloukem, kter\u00fd se klene nad rychle tekouc\u00edm proudem z hor posp\u00edchaj\u00edc\u00ed \u0159eky Neretvy.<\/p>\n Zastavuj\u00ed se u budovy se stroh\u00fdmi kamenn\u00fdmi zdmi a s do\u0161kovou st\u0159echou p\u0159ipom\u00ednaj\u00edc\u00ed stodolu, ani\u017e by cokoli prozrazovalo chr\u00e1m za jej\u00edmi dve\u0159mi, chr\u00e1m zasv\u011bcen\u00fd Nejvy\u0161\u0161\u00edmu\u2026<\/p>\n Vstupuj\u00ed dovnit\u0159 a j\u00e1 je n\u00e1sleduji.<\/p>\n Velk\u00fd jasn\u00fd prostor s b\u00edle nat\u0159en\u00fdmi zdmi a hrub\u00fdmi d\u0159ev\u011bn\u00fdmi lavicemi se brzy zapln\u00ed mnoha t\u011bmito tich\u00fdmi, p\u0159\u00e1telsk\u00fdmi lidmi, mu\u017ei i \u017eenami.<\/p>\n Nejsou tu ani sloupy ani pil\u00ed\u0159e, ani dekorace, obrazy nebo ikony. Nenajdeme tu \u017e\u00e1dn\u00fd bohat\u011b zdoben\u00fd olt\u00e1\u0159 se zlat\u00fdmi sv\u00edcny a kalichy. Ale \u00fapln\u011b vzadu stoj\u00ed \u0161irok\u00fd st\u016fl pokryt\u00fd b\u00edl\u00fdm pl\u00e1t\u011bn\u00fdm ubrusem.<\/p>\n Jedin\u00fdm p\u0159edm\u011btem na stole je ru\u010dn\u011b psan\u00fd Nov\u00fd z\u00e1kon a srolovan\u00fd pergamen, kter\u00fd obsahuje n\u011bkter\u00e9 inspirovan\u00e9 hymny ze star\u00e9 apo\u0161tolsk\u00e9 c\u00edrkve \u2013 a to je jedin\u00e9 znamen\u00ed, z n\u011bho\u017e lze odvodit, kde se m\u016f\u017ee nach\u00e1zet v\u016fdce shrom\u00e1\u017ed\u011bn\u00ed.<\/p>\n Star\u00fd mu\u017e, jemu\u017e b\u00edl\u00e9 vlasy v kade\u0159\u00edch padaj\u00ed na ramena, sed\u00ed vedle stolu. M\u00e1 na sob\u011b tak\u00e9 jednoduch\u00e9 \u0161aty bosensk\u00e9ho venkovana t\u00e9 doby a nijak se neli\u0161\u00ed od ostatn\u00edch mu\u017e\u016f jeho v\u011bku. Rukama si \u010d\u00e1ste\u010dn\u011b zakr\u00fdv\u00e1 svou tv\u00e1\u0159 s jemn\u00fdmi rysy. Dr\u017een\u00ed t\u011bla a gesta prozrazuj\u00ed, \u017ee je pono\u0159en do modlitby.<\/p>\n Potom vst\u00e1v\u00e1, klek\u00e1 si \u2013 n\u00e1sledov\u00e1n v\u0161emi p\u0159\u00edtomn\u00fdmi \u2013 a srde\u010dn\u011b v\u0161echny zdrav\u00ed jasnou modlitbou, plnou s\u00edly a oddanosti, dokonale ukazuj\u00edc\u00ed, \u017ee je hoden sv\u00e9ho jm\u00e9na Bogomil \u2013 \u201e\u010dlov\u011bk, kter\u00fd se modl\u00ed\u201c. Jeho jm\u00e9no se tak\u00e9 m\u016f\u017ee p\u0159elo\u017eit jako \u201eP\u0159\u00edtel Boha\u201c.<\/p>\n Na konci jeho modlitby se k n\u011bmu shrom\u00e1\u017ed\u011bn\u00ed p\u0159ipoj\u00ed v modlitb\u011b Ot\u010den\u00e1\u0161, kter\u00e1 je ukon\u010dena jasn\u011b sly\u0161iteln\u00fdm \u201eamen\u201c.<\/p>\n Pak se zvedne p\u00edse\u0148 v n\u00e1dhern\u00e9m rytmu t\u00f3n\u016f, vracej\u00edc\u00ed <\/strong>se ke stejn\u00fdm melodi\u00edm, kter\u00e9 zp\u00edvali apo\u0161tolov\u00e9 a M\u00e1n\u00ed. N\u00e1sleduje \u010dten\u00ed z p\u0159\u00edb\u011bh\u016f Nov\u00e9ho z\u00e1kona.<\/p>\n A\u017e kdy\u017e vr\u00e1t\u00ed rukopis neoceniteln\u00e9 hodnoty na jeho m\u00edsto, pokra\u010duje, aby pozorn\u011b sleduj\u00edc\u00edm poslucha\u010d\u016fm vysv\u011btlil charakter a symboliku sv\u00e9ho velk\u00e9ho vzoru P\u00e1na Je\u017e\u00ed\u0161e.<\/p>\n Mluv\u00ed o jeho nevlastn\u011bn\u00ed ni\u010deho, o tom, jak byl odm\u00edtnut sv\u00fdm vlastn\u00edm lidem, jak v\u017edy poukazoval na bl\u00ed\u017e\u00edc\u00ed se Kr\u00e1lovstv\u00ed \u2013 imanentn\u00ed, uvnit\u0159<\/em> \u010dlov\u011bka sam\u00e9ho.<\/p>\n Vypr\u00e1v\u00ed <\/strong>o vnit\u0159n\u00edm v\u00fdznamu k\u0159\u00ed\u017ee a uk\u0159i\u017eov\u00e1n\u00ed a o n\u00e1vratu do nebes, kter\u00e9 mus\u00ed uskute\u010dnit ka\u017ed\u00e1 lidsk\u00e1 bytost ve sv\u00e9 p\u0159edstav\u011b a ve sv\u00e9m vnit\u0159n\u00edm j\u00e1.<\/p>\n Hovo\u0159\u00ed o tom, jak se tato duchovn\u00ed bytost pohybovala po dobu \u0161esti t\u00fddn\u016f po zemi v t\u00e9m\u011b\u0159 glorifikovan\u00e9m t\u011ble, a p\u0159itom u\u010dila, vyu\u010dovala a vyza\u0159ovala s\u00edlu.<\/p>\n A kdy\u017e popisuje, jak Kristus uskute\u010dnil \u201eukon\u010den\u00ed ve\u0161ker\u00e9 smrti\u201c, jako by shrom\u00e1\u017ed\u011bn\u00ed, stejn\u011b jako \u0160t\u011bp\u00e1n, vid\u011blo otev\u0159en\u00e9 br\u00e1ny nebes.<\/p>\n A cituje \u017ealm 24:<\/p>\n \u201eBr\u00e1ny, zvedn\u011bte v\u00fd\u0161e sv\u00e1 nadpra\u017e\u00ed,<\/em><\/p>\n v\u00fd\u0161e se zvedn\u011bte, vchody v\u011b\u010dn\u00e9,<\/em><\/p>\n a\u0165 m\u016f\u017ee vej\u00edt Kr\u00e1l sl\u00e1vy.<\/em><\/p>\n Kdo to je Kr\u00e1l sl\u00e1vy?<\/em><\/p>\n Hospodin, mocn\u00fd bohat\u00fdr,<\/em><\/p>\n Hospodin, bohat\u00fdr v boji.<\/em><\/p>\n Br\u00e1ny, zvedn\u011bte v\u00fd\u0161e sv\u00e1 nadpra\u017e\u00ed,<\/em><\/p>\n v\u00fd\u0161e se zvedn\u011bte, vchody v\u011b\u010dn\u00e9,<\/em><\/p>\n a\u0165 m\u016f\u017ee vej\u00edt Kr\u00e1l sl\u00e1vy.<\/em><\/p>\n Kdo to je Kr\u00e1l sl\u00e1vy?<\/em><\/p>\n Hospodin, z\u00e1stup\u016f,<\/em><\/p>\n on je Kr\u00e1l Sl\u00e1vy!\u201c<\/em><\/p>\n (\u010cesk\u00fd ekumenick\u00fd p\u0159eklad Bible)<\/p>\n <\/p>\n S klidem a silou jim tento Bogomil popisuje vnit\u0159n\u00ed Kr\u00e1lovstv\u00ed, na\u010drt\u00e1v\u00e1 bohatstv\u00ed duchovn\u00edho \u017eivota a ukazuje, jak ve srovn\u00e1n\u00ed s t\u00edm pohrd\u00e1n\u00ed, v\u00fdslechy a pron\u00e1sledov\u00e1n\u00ed t\u011bchto dn\u016f ztr\u00e1cej\u00ed svou v\u00e1hu.<\/p>\n A v tom v\u0161em nen\u00ed nic, co by cht\u011blo vyvol\u00e1vat emoce, \u017e\u00e1dn\u00e9 smysln\u00e9 vzru\u0161en\u00ed nebo osobn\u00ed uspokojen\u00ed, ale atmosf\u00e9ra tak duchovn\u00ed, tak \u010dist\u00e1 a skute\u010dn\u011b posv\u00e1tn\u00e1, \u017ee nikdo bez \u201e\u010dist\u00e9ho srdce\u201c nem\u016f\u017ee vstoupit.<\/p>\n A po dal\u0161\u00edm \u201eOt\u010den\u00e1\u0161i\u201c brat\u0159i a sestry bratrstva bogomil\u016f odch\u00e1zej\u00ed. Znovu p\u0159ech\u00e1zej\u00ed most p\u0159es Neretvu, st\u00e1le je\u0161t\u011b plni \u010dist\u00e9 zku\u0161enosti, st\u00e1le je\u0161t\u011b napln\u011bni \u017eiv\u00fdm gnostick\u00fdm slovem, a tak\u00e9 st\u00e1le je\u0161t\u011b si jisti, \u017ee uvnit\u0159 n\u00e1le\u017eej\u00ed ke Kr\u00e1lovstv\u00ed.<\/p>\n A jak pomalu mizej\u00ed v \u00fazk\u00fdch uli\u010dk\u00e1ch m\u011bsta Mostaru, vrac\u00edm se zp\u011bt do sv\u00e9ho dvac\u00e1t\u00e9ho prvn\u00edho stolet\u00ed.<\/p>\n Takto se modl\u00ed na konci takov\u00e9ho z\u00e1\u0159\u00edc\u00edho, p\u0159\u00edm\u00e9ho \u010dist\u00e9ho bogomilsk\u00e9ho setk\u00e1n\u00ed uvnit\u0159 rezonuj\u00edc\u00edm gnostick\u00fdm Ot\u010den\u00e1\u0161em:<\/p>\n Bo\u017ee v\u0161emohouc\u00ed, Modl\u00edme se, abys n\u00e1m umo\u017enil Odpus\u0165 n\u00e1m, kdy\u017e tak \u010dasto sch\u00e1z\u00edme z Tv\u00e9 cesty, Chra\u0148 n\u00e1s v nebezpe\u010d\u00ed a zlu Jsi velk\u00fd zdroj Gnose a moudrosti. <\/p>\n Amen<\/em><\/p>\n <\/p>\n <\/p>\n Pozn\u00e1mky:<\/p>\n [1] Bogomilov\u00e9 jsou n\u00e1sledovn\u00edci <\/strong>kn\u011bze Bogomila, kter\u00fd za\u010dal \u0161\u00ed\u0159it sv\u00e9 u\u010den\u00ed z vesnice Bogomila v dne\u0161n\u00ed Makedonii na po\u010d\u00e1tku des\u00e1t\u00e9ho stolet\u00ed. Jin\u00e1 verze vzniku \u0159\u00edk\u00e1, \u017ee bogomilstv\u00ed m\u00e1 po\u010d\u00e1tek v bulharsk\u00e9m hlavn\u00edm m\u011bst\u011b Preslav v roce 927 z podn\u011btu Bojana, syna cara Simeona. Bojan sv\u00e9 vzd\u011bl\u00e1n\u00ed z\u00edskal na slavn\u00e9 univerzit\u011b v Konstantinopoli, kter\u00e9 vych\u00e1zelo z u\u010den\u00ed sedmi z\u00e1sad Herma Trismegista.<\/p>\n Doslovn\u00fd v\u00fdznam slova \u201ebogomil\u201c je \u201eBohem milovan\u00fd\u201c; bogomilov\u00e9 byli velmi aktivn\u00ed, s vyj\u00edmkou obdob\u00ed t\u011b\u017ek\u00e9 perzekuce, jako bratrstvo \u201eprav\u00fdch K\u0159es\u0165an\u016f\u201c a\u017e t\u00e9m\u011b\u0159 do roku 1450. Jsou bl\u00edzce sp\u0159\u00edzn\u011bni <\/strong>s kat\u00e1ry, na kter\u00e9 m\u011bli velk\u00fd vliv a byli proto n\u011bkdy naz\u00fdv\u00e1ni kat\u00e1ry z v\u00fdchodu. Dost\u00e1valo se jim velk\u00e9 podpory od obyvatelstva pro pevn\u00e9 a nezka\u017een\u00e9 vystupov\u00e1n\u00ed jejich parfait\u016f. Mocn\u011b p\u016fsobil jejich pokojn\u00fd a skromn\u00fd zp\u016fsob \u017eivota, j\u00edm\u017e \u0161li svou cestu sp\u00e1sy.<\/p>\n Mostar a okol\u00ed byly pro bogomily v\u00fdznamn\u00fdm m\u00edstem. To lze je\u0161t\u011b vid\u011bt na nes\u010detn\u00fdch n\u00e1hrobc\u00edch opat\u0159en\u00fdch hlubokou symbolikou (tzv. \u201este\u0107ky\u201c), kter\u00e9 se v t\u00e9to oblasti st\u00e1le hojn\u011b vyskytuj\u00ed.<\/p>\n [2] Ot\u010den\u00e1\u0161 byl jedinou modlitbou, kterou bogomilov\u00e9 uzn\u00e1vali. Ostatn\u00ed modlitby a zp\u011bvy shled\u00e1vali mnohomluvn\u00fdmi \u2013 mnogoglagolanja. Kl\u00ed\u010dov\u00e1 pou\u010dka u\u010den\u00ed bogomil\u016f zn\u00ed: \u201ePrav\u00e1 Kristova c\u00edrkev je v srdci \u010dlov\u011bka.\u201c<\/p>\n","protected":false},"author":923,"featured_media":3459,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110074],"tags_english_":[],"class_list":["post-89174","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-livingpast-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/89174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/923"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/3459"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=89174"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=89174"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=89174"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=89174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nje\u017e spo\u010d\u00edv\u00e1\u0161 na nebes\u00edch,
\nVelk\u00fd hybateli vesm\u00edru
\na v\u0161ech sil v n\u011bm,
\nnaslouchej modlitb\u011b sv\u00fdch slu\u017eebn\u00edk\u016f,
\nkte\u0159\u00ed v Tebe vkl\u00e1daj\u00ed svou v\u00edru.<\/em><\/p>\n
\nka\u017ed\u00fd den z\u00edsk\u00e1vat Tvou bo\u017eskou \u017eivotn\u00ed podstatu, pro \u00fat\u011bchu a s\u00edlu,
\npro Tvou sl\u00e1vu a pro sp\u00e1su lidstva.<\/em><\/p>\n
\njako i my odpou\u0161t\u00edme na\u0161im brat\u0159\u00edm a sestr\u00e1m.
\nBu\u010f n\u00e1m nabl\u00edzku a v n\u00e1s,
\nposiluj a zachovej n\u00e1s, nebo\u0165 jsme pouh\u00fdmi n\u00e1stroji v Tv\u00fdch rukou.<\/em><\/p>\n
\na nenech\u00e1vej n\u00e1s v poku\u0161en\u00ed.
\nA dej, a\u0165 n\u00e1s Tv\u00e1 moc v\u017edy zachov\u00e1 a ochra\u0148uje.<\/em><\/p>\n
\nU\u010d sv\u00e9 slu\u017eebn\u00edky svou svatou p\u0159\u00edtomnost\u00ed
\na ve\u010f n\u00e1s, nyn\u00ed a v\u017edy.<\/em><\/p>\n