A pokus\u00edme-li se zkoumat tento proces, vyvst\u00e1v\u00e1 ot\u00e1zka: Co hled\u00e1me? A\u010dkoli m\u016f\u017eeme rozli\u0161ovat r\u016fzn\u00e9 objekty na\u0161eho hled\u00e1n\u00ed, jako \u0161t\u011bst\u00ed, hodnotn\u00e9 vztahy, materi\u00e1ln\u00ed v\u00fdhody, nedefinovateln\u00e9 kvality, kontrolu nad t\u00edm, co se n\u00e1m d\u011bje a tak d\u00e1le, v\u0161echno toto je druh usilov\u00e1n\u00ed o v\u00fdvoj, o celistvost.<\/p>\n
V\u00edcem\u00e9n\u011b ka\u017ed\u00fd hled\u00e1 celistvost; ale proto\u017ee jsme odli\u0161n\u00ed, ka\u017ed\u00fd \u2013 na z\u00e1klad\u011b sv\u00e9ho stavu v\u011bdom\u00ed \u2013 nach\u00e1z\u00ed smysl v odli\u0161n\u00fdch c\u00edlech a snah\u00e1ch, o kter\u00fdch v\u011b\u0159\u00ed, \u017ee mu poskytnou uspokojen\u00ed nebo n\u011bjak\u00fd r\u016fst.<\/p>\n
A zjevn\u011b pro n\u00e1s neexistuje zp\u016fsob, abychom si p\u0159edstavili n\u011bco n\u00e1m naprosto ciz\u00edho, ale stav\u00edme p\u0159ed sebe na\u0161i vlastn\u00ed ideu hodnoty, a pak hled\u00e1me cesty k jej\u00ed realizaci. To nicm\u00e9n\u011b znamen\u00e1, \u017ee vlastn\u011b potvrzujeme sami sebe \u2013 na\u0161e vlastn\u00ed ideje, na\u0161e vlastn\u00ed krit\u00e9ria\u2026<\/p>\n
Dnes existuje mnoho popul\u00e1rn\u00edch metod pro ur\u010dit\u00fd druh uskute\u010dn\u011bn\u00ed p\u0159\u00e1n\u00ed, kter\u00e9 vyu\u017e\u00edvaj\u00ed ur\u010dit\u00e9 fyzik\u00e1ln\u00ed principy (NLP, metoda Silva, vizualizace atd.). Jsou nepopirateln\u00e9, a Einstein dokonce koncipoval matematick\u00fd vzorec, ukazuj\u00edc\u00ed, \u017ee energie je m\u00e9n\u011b hustou hmotou. Tyto metody n\u00e1s u\u010d\u00ed, jak m\u016f\u017eeme nasm\u011brovat svou ment\u00e1ln\u00ed energii, aby m\u011bla v ur\u010dit\u00e9m okam\u017eiku dostate\u010dnou hustotu a byla schopn\u00e1 projeven\u00ed ve sv\u011bt\u011b jev\u016f. T\u00edmto tak zvan\u00fdm \u201enal\u00e9z\u00e1n\u00edm\u201c nicm\u00e9n\u011b vytv\u00e1\u0159\u00edme enormn\u00ed z\u00e1vislost, kter\u00e1 n\u00e1s ovl\u00e1d\u00e1 a limituje. Dokonce ji\u017e po\u010d\u00e1te\u010dn\u00ed touha po n\u011b\u010dem je nepochybn\u011b z\u00e1vislost\u00ed, a pak se v procesu z\u00edsk\u00e1v\u00e1n\u00ed toho, co chceme, zejm\u00e9na kdy\u017e je to uskute\u010d\u0148ov\u00e1no n\u00e1mi sam\u00fdmi, st\u00e1v\u00e1me naprosto uzav\u0159en\u00fdmi a podl\u00e9haj\u00edc\u00edmi tomuto projeven\u00ed, jeho\u017e energie bude v budoucnu pou\u017eita <\/strong>na n\u00e1s (n\u011bkte\u0159\u00ed lid\u00e9 to naz\u00fdvaj\u00ed karmou).<\/p>\n Hled\u00e1n\u00ed je t\u00e9m\u011b\u0159 v\u017edy n\u011bjakou formou nap\u011bt\u00ed. T\u00fdk\u00e1 se to na\u0161\u00ed nespokojenosti s t\u00edm, co se v sou\u010dasn\u00e9 dob\u011b d\u011bje, a na\u0161\u00ed touhy zm\u011bnit to. Probl\u00e9mem v tomto procesu je, \u017ee velmi zu\u017euje na\u0161e vn\u00edm\u00e1n\u00ed a, s\u00e1m o sob\u011b, je n\u011bjak\u00fdm druhem odm\u00edtnut\u00ed p\u0159ijmout skute\u010dnost v sou\u010dasn\u00e9 podob\u011b. To znamen\u00e1, \u017ee tuto skute\u010dnost nezn\u00e1me dob\u0159e. A a\u010dkoli chceme j\u00edt d\u00e1l, nejsme si skute\u010dn\u011b jisti, kde pr\u00e1v\u011b te\u010f stoj\u00edme, a to je jedn\u00edm z d\u016fvod\u016f na\u0161eho putov\u00e1n\u00ed mezi t\u011bmito rozhodnut\u00edmi, o kter\u00fdch jin\u00ed \u0159\u00edkaj\u00ed, \u017ee n\u00e1m je mohou poskytnout.<\/p>\n A tak d\u00e1v\u00e1me najevo sklon d\u011blat hled\u00e1n\u00ed vn\u011bj\u0161\u00edm procesem a p\u0159ipravovat se o schopnost sebepozorov\u00e1n\u00ed a uv\u011bdomov\u00e1n\u00ed, kter\u00e1 je pro na\u0161i stezku nezbytn\u00e1.<\/p>\n Ot\u00e1zka \u201eco\u201c hled\u00e1me n\u00e1m nab\u00edz\u00ed p\u0159ipraven\u00e9 a viditeln\u00e9 formy. Ot\u00e1zka \u201epro\u010d\u201c nazna\u010duje mnohem v\u00edce zkoum\u00e1n\u00ed. A toto zkoum\u00e1n\u00ed se net\u00fdk\u00e1 konkr\u00e9tn\u00edho objektu na\u0161eho hled\u00e1n\u00ed, ale toho, pro\u010d ve skute\u010dnosti hled\u00e1me.<\/p>\n Zd\u00e1 se, \u017ee v n\u00e1s je n\u011bco, co nazna\u010duje, \u017ee v\u0161e m\u016f\u017ee b\u00fdt velmi odli\u0161n\u00e9. A zd\u00e1 se, \u017ee to je v ka\u017ed\u00e9m z n\u00e1s \u2013 prim\u00e1rn\u00ed zdroj na\u0161eho tou\u017een\u00ed po n\u011b\u010dem lep\u0161\u00edm. Av\u0161ak m\u00edsto abychom nechali toto \u010dist\u00e9 tou\u017een\u00ed rozv\u00edjet, zmoc\u0148ujeme se jeho prim\u00e1rn\u00ed hybnosti a op\u011bt je ovl\u00e1d\u00e1me v podm\u00edn\u011bnosti na\u0161ich osobn\u00edch idej\u00ed a z\u00e1m\u011br\u016f. P\u0159esto lid\u00e9, ve kter\u00fdch tento impuls zn\u00ed, jasn\u011bji sm\u011bruj\u00ed sv\u00e9 hled\u00e1n\u00ed, sv\u00e9 ideje na n\u011bco nepom\u00edjiv\u00e9ho a univerz\u00e1ln\u00edho.<\/p>\n Na jedn\u00e9 stran\u011b je jasn\u00e9, \u017ee na\u0161e koncepty absolutnosti samy nemohou b\u00fdt absolutnost\u00ed.<\/p>\n Na druh\u00e9 stran\u011b jak\u00e9koliv hled\u00e1n\u00ed takov\u00fdch hodnot p\u0159edstavuje \u00fad\u011bsn\u011b dychtiv\u00fd egocentrismus a projev nepochopiteln\u00e9 nenasytnosti. Sna\u017e\u00edme se z\u00edskat takovou absolutnost pro sebe, co\u017e jen ukazuje relativn\u00ed a omezenou povahu na\u0161ich idej\u00ed t\u00fdkaj\u00edc\u00edch se toho.<\/p>\n Nicm\u00e9n\u011b pokud se n\u00e1m poda\u0159\u00ed p\u0159idat k tomuto hled\u00e1n\u00ed rozm\u011br nav\u00edc, m\u016f\u017eeme zjistit, \u017ee pro usp\u011bchanou a neklidn\u011b hledaj\u00edc\u00ed bytost neexistuje \u017e\u00e1dn\u00fd zp\u016fsob p\u0159ibl\u00ed\u017eit se hlubok\u00e9mu m\u00edru dokonalosti.<\/p>\n Univerz\u00e1ln\u00ed je univerz\u00e1ln\u00edm, pr\u00e1v\u011b proto\u017ee je v\u017edy zde a v\u0161ude. Na\u0161e smrteln\u00e9 ruce nejsou schopn\u00e9 uchopit nesmrtelnost. Uv\u011bdomov\u00e1n\u00ed si na\u0161\u00ed osobn\u00ed neschopnosti je pravd\u011bpodobn\u011b nejd\u016fle\u017eit\u011bj\u0161\u00edm krokem na na\u0161\u00ed stezce, proto\u017ee pokud to p\u0159ijmeme, zap\u0159\u00ed\u010din\u00ed to ur\u010dit\u00fd druh pr\u016flomu do na\u0161\u00ed uzav\u0159en\u00e9 du\u0161e. Jako v\u00fdsledek se v \u010dlov\u011bku rozv\u00edj\u00ed otev\u0159enost ke v\u0161emu a na V\u00fdchod\u011b naz\u00fdvaj\u00ed tuto otev\u0159enost \u201epozornost\u00ed\u201c. S touto pozornost\u00ed za\u010d\u00edn\u00e1me vn\u00edmat p\u0159\u00edtomnost v\u0161eho kolem n\u00e1s.<\/p>\n Pokud nezasahujeme do v\u011bc\u00ed sv\u00fdmi po\u017eadavky, ukazuje se, \u017ee n\u00e1m maj\u00ed mnoho co \u0159\u00edci a mnoho co d\u00e1t. A nen\u00ed to proto, abychom to m\u011bli pro sebe, proto\u017ee v\u0161e je vz\u00e1jemn\u00fdm p\u016fsoben\u00edm, sd\u00edlen\u00edm. V\u011bd\u011bn\u00ed a nezasahov\u00e1n\u00ed do t\u00e9to p\u0159irozenosti je ve skute\u010dnosti nal\u00e9z\u00e1n\u00edm. A mohlo by se \u0159\u00edci, \u017ee to je novou a nezn\u00e1mou okt\u00e1vou hled\u00e1n\u00ed, kter\u00e9 m\u016f\u017eeme opr\u00e1vn\u011bn\u011b naz\u00fdvat v\u011bdom\u00edm.<\/p>\n Od tohoto okam\u017eiku n\u00e1sleduje p\u0159irozen\u00fd proces, kter\u00fd \u2013 bez ubli\u017eov\u00e1n\u00ed potenci\u00e1lu v n\u00e1s a ve v\u0161em na\u0161imi osobn\u00edmi omezen\u00edmi \u2013 m\u016f\u017eeme pozorovat a pod\u00edlet se na jeho v\u00fdvoji a dovolit, abychom byli nalezeni vy\u0161\u0161\u00ed skute\u010dnost\u00ed.<\/p>\n","protected":false},"author":917,"featured_media":2234,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110100,110113],"tags_english_":[],"class_list":["post-88550","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-cs","category_-zeitgeist-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/88550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/2234"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=88550"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=88550"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=88550"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=88550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}