\u010clov\u011bk neust\u00e1le n\u011bco hled\u00e1 a na n\u011bco \u010dek\u00e1. A kdy\u017e n\u011bco nal\u00e9z\u00e1 nebo n\u011bco o\u010dek\u00e1van\u00e9ho uskute\u010d\u0148uje, ukazuje se, \u017ee to nen\u00ed p\u0159esn\u011b to, co hledal. Na z\u00e1klad\u011b t\u00e9to zku\u0161enosti vystupuje do pop\u0159ed\u00ed p\u0159esv\u011bd\u010den\u00ed, \u017ee v \u017eivot\u011b jde o hled\u00e1n\u00ed, ne o nal\u00e9z\u00e1n\u00ed. A p\u0159esto v\u00fd\u0161e popsan\u00e9 stoj\u00ed v jasn\u00e9m rozporu s evangelijn\u00edm p\u0159\u00edslibem: \u201eHledejte, a naleznete. Klepejte, a dve\u0159e se pro v\u00e1s otev\u0159ou.\u201c Stejn\u00e9 je to s l\u00e1skou. Zamilov\u00e1v\u00e1me se, ale po \u010dase n\u00e1m objekt na\u0161\u00ed l\u00e1sky odhaluje svou jinou tv\u00e1\u0159, n\u00e1m do t\u00e9 doby nezn\u00e1mou, a na\u0161e l\u00e1ska n\u011bkde miz\u00ed. M\u016f\u017ee to \u010dlov\u011bk n\u011bjak komentovat? A mus\u00ed to takto z\u016fstat?<\/p>\n
Toto velk\u00e9 pob\u00edzen\u00ed k hled\u00e1n\u00ed nebo neust\u00e1l\u00e9 o\u010dek\u00e1v\u00e1n\u00ed, kter\u00e9 poch\u00e1z\u00ed z bolestn\u00e9ho tu\u0161en\u00ed nedostatku n\u011b\u010deho podstatn\u00e9ho, vych\u00e1z\u00ed podle Rosikruci\u00e1n\u016f ze vzpom\u00ednky na ztracenou dokonalost, hovo\u0159\u00edc\u00ed v na\u0161em srdci. Tato vzpom\u00ednka m\u016f\u017ee b\u00fdt vysv\u011btlena p\u0159\u00edtomnost\u00ed poz\u016fstatku nesmrtelnosti v lidsk\u00e9m srdci. Ve smrteln\u00e9m \u010dlov\u011bku tedy existuje nesmrteln\u00fd prvek, kter\u00fd se v tomto pom\u00edjiv\u00e9m sv\u011bt\u011b c\u00edt\u00ed b\u00fdt nespokojen\u00fd a do\u017eaduje se n\u00e1vratu k nesmrteln\u00e9mu. A proto jej nem\u016f\u017ee \u017e\u00e1dn\u00fd dosa\u017een\u00fd \u00fasp\u011bch v tomto p\u0159echodn\u00e9m sv\u011bt\u011b uspokojit. O\u010dek\u00e1v\u00e1 jen jedno: obnoven\u00ed dlouho ztracen\u00e9ho stavu.<\/p>\n
Stejn\u00e9 je to s l\u00e1skou. \u017d\u00e1dn\u00fd smrteln\u00edk se nem\u016f\u017ee postavit na\u0161emu ide\u00e1lu. Na\u0161e srdce p\u0159esto ide\u00e1l po\u017eaduje, jakoby v\u011bd\u011blo, \u017ee existuje a je n\u011bkde k nalezen\u00ed. Ale ne zde, kde mus\u00ed v\u0161e d\u0159\u00edve \u010di pozd\u011bji zaniknout. Mus\u00ed tedy n\u011bkde existovat dokonal\u00fd sv\u011bt, a ten je t\u00edm, co hled\u00e1me, je t\u00edm, po \u010dem tou\u017e\u00edme. Bude toto hled\u00e1n\u00ed korunov\u00e1no nalezen\u00edm? Bude na\u0161e touha uspokojena?<\/p>\n
V t\u00e9to souvislosti m\u016f\u017eeme citovat kr\u00e1tk\u00fd \u00faryvek z \u201eUnum necessarium\u201c (Jedno nezbytn\u00e9)<\/a><\/em>[1]<\/strong><\/a><\/sup> Jana Amose Komensk\u00e9ho:<\/p>\n Pro\u010d bychom m\u011bli ztr\u00e1cet nad\u011bji, \u017ee bude p\u0159esto jednou \u00fasp\u011b\u0161n\u00e1 tahle vrozen\u00e1 snaha smrteln\u00edk\u016f po lep\u0161\u00edm a neust\u00e1l\u00e9 pokusy je dos\u00e1hnout? Jestli\u017ee toti\u017e B\u016fh a p\u0159\u00edroda ned\u011blaj\u00ed nic zbyte\u010dn\u011b (co\u017e filozofov\u00e9 zjistili a pova\u017euj\u00ed za neot\u0159esiteln\u00fd axiom), pro\u010d by se bylo Bohu zl\u00edbilo vlo\u017eit do lidsk\u00e9ho srdce tak zako\u0159en\u011bn\u00e1 p\u0159\u00e1n\u00ed, kdyby je byl nikdy necht\u011bl splnit? To je absurdn\u00ed pomy\u0161len\u00ed\u2026<\/em><\/p>\n<\/blockquote>\n Tento vrouc\u00ed p\u0159\u00edslib, kter\u00fd se setk\u00e1v\u00e1 s tou\u017e\u00edc\u00edm srdcem, je velmi ut\u011b\u0161uj\u00edc\u00ed.<\/p>\n <\/p>\n <\/p>\n <\/a>[1]<\/a> Komensk\u00fd J. A. (1999): Jedno nezbytn\u00e9, Praha: Kalich, s. 40\u201341<\/p>\n","protected":false},"author":917,"featured_media":2143,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110100],"tags_english_":[],"class_list":["post-88484","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/88484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/2143"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=88484"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=88484"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=88484"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=88484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\n