{"id":88461,"date":"2017-10-10T17:52:33","date_gmt":"2017-10-10T17:52:33","guid":{"rendered":"https:\/\/logon.media\/logon_article\/mene-je-nekdy-vice\/"},"modified":"2017-10-10T17:52:33","modified_gmt":"2017-10-10T17:52:33","slug":"mene-je-nekdy-vice","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/mene-je-nekdy-vice\/","title":{"rendered":"M\u00e9n\u011b je n\u011bkdy v\u00edce"},"content":{"rendered":"<p>\u201ePro ka\u017ed\u00e9ho je dost. Nikdo nemus\u00ed \u017e\u00edt v&nbsp;b\u00edd\u011b. Lid\u00e9 by nemuseli pracovat tak tvrd\u011b, jak ve skute\u010dnosti pracuj\u00ed. Nap\u0159\u00edklad by mohlo b\u00fdt v\u00edce \u010dasu na vzd\u011bl\u00e1v\u00e1n\u00ed a&nbsp;kulturu nebo na jin\u00e9 p\u011bkn\u00e9 v\u011bci. V\u017edy\u0165 nadprodukce ji\u017e ni\u010d\u00ed planetu.\u201c<a href=\"#_end1\" name=\"_ednref1\">[1]<\/a> Tento cit\u00e1t z&nbsp;n\u011bmeck\u00e9ho den\u00edku DIE ZEIT ukazuje \u0159adu nevy\u0159e\u0161en\u00fdch ot\u00e1zek a&nbsp;probl\u00e9m\u016f, kter\u00e9 jsou zp\u016fsobeny faktory, rozprost\u00edraj\u00edc\u00edmi se od osobn\u00edch motivac\u00ed p\u0159es \u017eivotn\u00ed styl a\u017e po globalizaci. Ot\u00e1zky glob\u00e1ln\u00edho obchodu a&nbsp;rovnosti stranou, my&nbsp;\u2013 jako \u010dlenov\u00e9 tzv. \u201est\u0159edn\u00ed t\u0159\u00eddy\u201c&nbsp;\u2013 bychom se mohli klidn\u011b zeptat, jestli nem\u016f\u017eeme redukovat. M\u00e9n\u011b pracovat, m\u00e9n\u011b spot\u0159ebov\u00e1vat, m\u00edt v\u00edce \u010dasu\u2026 co?<\/p>\n<p>Pokra\u010duj\u00edc\u00ed vyko\u0159is\u0165ov\u00e1n\u00ed na\u0161\u00ed planety a&nbsp;zm\u011bna klimatu vy\u017eaduj\u00ed odpov\u011b\u010f od ka\u017ed\u00e9ho. Sou\u010d\u00e1st\u00ed odpov\u011bdi by mohl b\u00fdt \u017eivotn\u00ed styl dostatku, od\u0159\u00edk\u00e1n\u00ed&nbsp;\u2013 zejm\u00e9na: konzumovat m\u00e9n\u011b. \u017d\u00e1dn\u00e9 nov\u00e9 auto ka\u017ed\u00fdch p\u011bt let, \u017e\u00e1dn\u00fd nejnov\u011bj\u0161\u00ed smartphone, \u017e\u00e1dn\u00e9 hory oble\u010den\u00ed, rozhodnout se nechat auto v&nbsp;gar\u00e1\u017ei tak \u010dasto, jak je to jen mo\u017en\u00e9, mo\u017en\u00e1 cestovat m\u00e9n\u011b, bydlet v&nbsp;p\u0159im\u011b\u0159en\u011bj\u0161\u00edm prostoru. Fakta jsou dob\u0159e zn\u00e1m\u00e1, ale v&nbsp;t\u00e9to v\u011bci je m\u00e1lo pohybu. Je mo\u017en\u00e9, \u017ee utopie sni\u017eov\u00e1n\u00ed nejde p\u0159\u00edli\u0161 dohromady s&nbsp;na\u0161\u00ed egoistickou snahou o&nbsp;expanzi? Je tak\u00e9 mo\u017en\u00e9, \u017ee nejsme p\u0159ipraveni vyu\u017e\u00edt svobodu, kter\u00e1 p\u0159ich\u00e1z\u00ed spolu s&nbsp;omezen\u00edm spot\u0159eby? Pracovat m\u00e9n\u011b&nbsp;\u2013 v\u00edce voln\u00e9ho \u010dasu, men\u0161\u00ed tlak, \u010das pro sebe, kone\u010dn\u011b se dostat k&nbsp;p\u0159e\u010dten\u00ed v\u0161ech t\u011bch knih, v\u00edce \u010dasu na rodinu a&nbsp;p\u0159\u00e1tele, na sport, na v\u011bci, na kter\u00fdch z\u00e1le\u017e\u00ed. V&nbsp;z\u00e1sad\u011b by s&nbsp;t\u00edm v\u011bt\u0161ina lid\u00ed souhlasila. Ale je v&nbsp;n\u00e1s hlad po v\u00edce, po velkoleposti, po p\u0159ekro\u010den\u00ed hranic, kter\u00fd se obvykle projevuje v\u00fdhradn\u011b hmotn\u00fdmi prost\u0159edky. Lidstvo p\u0159ijalo postoj stylizov\u00e1n\u00ed se do \u201ekoruny stvo\u0159en\u00ed\u201c. V&nbsp;d\u016fsledku toho vyu\u017e\u00edv\u00e1me, konzumujeme a&nbsp;ni\u010d\u00edme v\u0161echno na t\u00e9to planet\u011b.<\/p>\n<p>Bylo by v\u0161ak u\u017eite\u010dn\u00e9 vid\u011bt se jako d\u00edt\u011b tohoto sv\u011bta, stvo\u0159en\u00e9 ze stejn\u00e9 mat\u00e9rie jako v\u0161e ostatn\u00ed, z\u00e1visl\u00e9 na v\u0161ech slo\u017eit\u00fdch \u017eivotn\u00edch cyklech t\u00e9to p\u0159\u00edrody. Je to o&nbsp;respektov\u00e1n\u00ed p\u0159\u00edrody jako zdroje na\u0161eho \u017eivota, o&nbsp;vypo\u0159\u00e1d\u00e1n\u00ed se s&nbsp;pr\u00e1zdn\u00fdm prostorem, kter\u00fd se objevuje, kdy\u017e p\u0159est\u00e1v\u00e1me pova\u017eovat p\u0159\u00edrodu za obrovsk\u00e9 mno\u017estv\u00ed zbo\u017e\u00ed, kdy\u017e tu\u017eby jinak rychle p\u0159eveden\u00e9 na spot\u0159ebu a&nbsp;odpad za\u010dnou mizet. Ale co potom? Tento nov\u00fd po\u017eadavek zcela p\u0159ekon\u00e1v\u00e1 na\u0161e obvykl\u00e9 \u201estar\u00e9 dobr\u00e9\u201c, kter\u00e9 jsme jen obl\u00e9kli do ekologicky vylep\u0161en\u00e9ho postoje. Lidstvo \u010del\u00ed v\u00fdzv\u011b, kterou lze \u0159e\u0161it pouze duchovn\u011b, proto\u017ee probl\u00e9m le\u017e\u00ed v&nbsp;na\u0161ich vlastn\u00edch j\u00e1.<\/p>\n<p>Ne nadarmo mnoz\u00ed duchovn\u00ed u\u010ditel\u00e9 za\u010d\u00ednaj\u00ed stav\u011bt lidstvo p\u0159ed velkou negaci. Buddhismus je takov\u00fdm u\u010den\u00edm, kter\u00e9 pova\u017euje to, \u010demu \u0159\u00edk\u00e1me \u201ena\u0161e j\u00e1\u201c, p\u0159edev\u0161\u00edm za v\u00fdsledek interakce mezi formou (t\u011blem), smyslov\u00fdm vn\u00edm\u00e1n\u00edm, c\u00edt\u011bn\u00edm, v\u016fl\u00ed a&nbsp;v\u011bdom\u00edm. Je myln\u011b \u017eiveno a&nbsp;opatrov\u00e1no, jako by to bylo j\u00e1 v\u011b\u010dn\u00e9, neust\u00e1le se \u017eiv\u00edc\u00ed prchav\u00fdmi v\u011bcmi. Buddha vyb\u00edz\u00ed \u010dlov\u011bka, aby se uvolnil od tohoto j\u00e1, aby v&nbsp;n\u011bm mohla b\u00fdt odhalena pravda. Tato mo\u017enost se otev\u00edr\u00e1 pouze tehdy, kdy\u017e krys\u00ed z\u00e1vod vyd\u011bl\u00e1v\u00e1n\u00ed pen\u011bz, z\u00e1rmutk\u016f, p\u0159\u00e1n\u00ed a&nbsp;egoistick\u00e9 expanze doch\u00e1z\u00ed ke klidu, alespo\u0148 \u010das od \u010dasu, a&nbsp;pokud se \u010dlov\u011bk dok\u00e1\u017ee vyrovnat s&nbsp;n\u00e1slednou pr\u00e1zdnotou, kterou c\u00edt\u00ed uvnit\u0159. Bez \u017e\u00e1dosti nebo poznatk\u016f&nbsp;\u2013 ale pozorn\u00fdm zkoum\u00e1n\u00edm hloubek nejvnit\u0159n\u011bj\u0161\u00edho nal\u00e9h\u00e1n\u00ed. Buddha \u0159\u00edk\u00e1: \u201ePravda je nesmrtelnou \u010d\u00e1st\u00ed mysli. (\u2026) Pravda d\u00e1v\u00e1 smrteln\u00edk\u016fm dar nesmrtelnosti.\u201c<a href=\"#_edn2\" name=\"_ednref2\">[2]<\/a> Buddha \u00famysln\u011b upustil od poskytov\u00e1n\u00ed snadno n\u00e1sledovateln\u00e9ho receptu pro zasv\u011bcov\u00e1n\u00ed se t\u00e9to pravd\u011b a&nbsp;nirv\u00e1n\u011b (vyvanut\u00ed, rozplynut\u00ed) prost\u011b proto, \u017ee pro mysl je nemo\u017en\u00e9, aby si \u201ep\u0159isvojila\u201c n\u011bco tak zcela mimo dosah rozumu.<\/p>\n<p>Modern\u00ed K\u0159\u00ed\u017e s&nbsp;R\u016f\u017e\u00ed konfrontuje do\u010dasn\u00e9 j\u00e1 s v\u011b\u010dn\u00fdm&nbsp;\u2013 je\u0161t\u011b nezjeven\u00fdm&nbsp;\u2013 j\u00e1. Ten, kdo se chce p\u0159ibl\u00ed\u017eit v\u011b\u010dn\u00e9mu j\u00e1, bude konfrontov\u00e1n s&nbsp;\u00fakolem p\u0159ipustit \u00fapln\u00fd vnit\u0159n\u00ed klid, postupn\u011b p\u0159iv\u00e9st ke klidu v\u0161echny z\u00e1m\u011bry, p\u0159\u00e1n\u00ed, z\u00e1jmy a&nbsp;my\u0161lenky. Toto je klid, ve kter\u00e9m se cel\u00e1 smrteln\u00e1 bytost nakonec d\u00e1v\u00e1 k&nbsp;dispozici nov\u00e9mu procesu&nbsp;\u2013 ne jako cvi\u010den\u00ed, ale jako v\u00fdsledek st\u00e1le se prohlubuj\u00edc\u00edho sebepozn\u00e1n\u00ed, p\u0159\u00edpadn\u011b op\u011btovn\u00e9ho spojen\u00ed s&nbsp;nejvnit\u0159n\u011bj\u0161\u00edm j\u00e1drem na\u0161\u00ed bytosti. Zde se m\u016f\u017ee do\u010dasn\u00e9 a&nbsp;v\u011b\u010dn\u00e9 navz\u00e1jem setk\u00e1vat. Zde s\u00eddl\u00ed pravda, o&nbsp;kter\u00e9 hovo\u0159il Buddha.<\/p>\n<p>Co je tato pravda? Nelze ji zachytit slovy. Av\u0161ak existuje <em>\u017eivot z&nbsp;t\u00e9to pravdy<\/em>, kter\u00fd osvobozuje \u010dlov\u011bka od vn\u011bj\u0161\u00edch p\u0159\u00e1n\u00ed a&nbsp;pot\u0159eb. Ten, kdo z&nbsp;toho n\u011bco na\u0161el, okus\u00ed svobodu. A&nbsp;tato svoboda roste, kdy\u017e ji pou\u017e\u00edv\u00e1te.<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><a href=\"#_ednref1\" name=\"_end1\">[1]<\/a> DIE ZEIT Nr.&nbsp;52\/2016, Seite&nbsp;46, \u201eSehnsucht ohne Ort? Von wegen!\u201c, Mohamed Amjahid a&nbsp;Gero von Randow. V\u00fd\u0161e uveden\u00fd cit\u00e1t v&nbsp;tomto textu je od studentky politologie Laury Meschede<\/p>\n<p><a href=\"#_ednref2\" name=\"_edn2\">[2]<\/a> Paul Carus: The Gospel of Buddha, <a href=\"http:\/\/www.mountainman.com\/\">www.mountainman.com<\/a> (27.&nbsp;02.&nbsp;2018)<\/p>\n","protected":false},"author":921,"featured_media":2104,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110113],"tags_english_":[],"class_list":["post-88461","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-zeitgeist-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/88461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/921"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/2104"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=88461"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=88461"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=88461"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=88461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}