{"id":117359,"date":"2025-05-03T19:46:26","date_gmt":"2025-05-03T19:46:26","guid":{"rendered":"https:\/\/logon.media\/?post_type=logon_article&#038;p=117359"},"modified":"2025-05-03T19:46:26","modified_gmt":"2025-05-03T19:46:26","slug":"vecna-utecha","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/vecna-utecha\/","title":{"rendered":"V\u011b\u010dn\u00e1 \u00fat\u011bcha"},"content":{"rendered":"<p><strong>V\u011b\u010dn\u00e1 \u00fat\u011bcha<\/strong><\/p>\n<p>V tomto sv\u011bt\u011b, zni\u010den\u00e9m nouz\u00ed, se katastrofa nevyhnuteln\u011b projevuje v mnoha form\u00e1ch: pandemie, v\u00e1lky, osobn\u00ed trag\u00e9die; tento seznam lze roz\u0161i\u0159ovat donekone\u010dna. V\u00fdsledkem je, \u017ee lid\u00e9 \u010dasto zoufale hledaj\u00ed n\u011bco, \u010deho by se mohli dr\u017eet, ale tento z\u00e1chytn\u00fd bod, tento z\u00e1klad u\u017e zde existuje. Ti, kte\u0159\u00ed maj\u00ed odvahu \u010delit vlastn\u00edm nedostatk\u016fm a nev\u011bdomosti, ti, kte\u0159\u00ed maj\u00ed odvahu vzd\u00e1t se v\u0161eho, najdou ve sv\u00e9m nejhlub\u0161\u00edm j\u00e1 t\u00e9m\u011b\u0159 nevy\u010derpateln\u00fd zdroj. To se v\u017edy nemus\u00ed d\u011blat v asketismu nebo v \u00fastran\u00ed; d\u00e1 se to d\u011blat i p\u0159\u00edjemn\u00fdm, harmonick\u00fdm zp\u016fsobem, nap\u0159\u00edklad prost\u0159ednictv\u00edm poezie. Pro m\u011b byla n\u00e1sleduj\u00edc\u00ed b\u00e1se\u0148 (\u201eDu\u0161e hled\u00e1 bl\u00edzkost Boha\u201c) od Jana Luykena (1649\u20131712) ji\u017e mnoho let jasn\u00fdm vyj\u00e1d\u0159en\u00edm Bo\u017e\u00ed v\u0161udyp\u0159\u00edtomnosti a okam\u017eikem inspirace, abych pokra\u010doval na cest\u011b, kterou jsem si jednou vybral.<\/p>\n<blockquote><p><em>Tak\u00e9 jsem si myslel, \u017ee B\u016fh \u017eije daleko,<\/em><\/p>\n<p><em>na tr\u016fnu [nebi], vysoko nad m\u011bs\u00edcem a hv\u011bzdou,<\/em><\/p>\n<p><em>a \u010dasto o\u010di zvedal jsem<\/em><\/p>\n<p><em>s hlubok\u00fdm o\u010dek\u00e1v\u00e1n\u00edm shora;<\/em><\/p>\n<p><em>ale kdy\u017e jsi vyhov\u011bl, aby ses odhalil,<\/em><\/p>\n<p><em>pak jsem nevid\u011bl z m\u00e9 mysli nic,<\/em><\/p>\n<p><em>potom se to stalo sv\u011b\u017e\u00edm a sladk\u00fdm.<\/em><\/p>\n<p><em>Tam Ty jsi p\u0159i\u0161el, vyno\u0159il ses z hloubek,<\/em><\/p>\n<p><em>a jako tryskaj\u00edc\u00ed pramen ses na m\u00e9 \u017e\u00edzniv\u00e9 srdce snesl,<\/em><\/p>\n<p><em>tak\u017ee jsem j\u00e1, \u00f3, Bo\u017ee!, na\u0161el Tebe,<\/em><\/p>\n<p><em>\u017ee jsi m\u00e9ho z\u00e1kladu z\u00e1kladem.<\/em><\/p>\n<p>(z: Je\u017e\u00ed\u0161 a du\u0161e)<\/p><\/blockquote>\n<p>Pro b\u00e1sn\u00edka tedy B\u016fh nen\u00ed n\u011bkdo nad nebo mimo n\u00e1\u0161 sv\u011bt, ale uvnit\u0159 n\u00e1s. K pozn\u00e1n\u00ed Boha m\u016f\u017eeme doj\u00edt ze sv\u011bta a ze sebe sam\u00fdch. B\u016fh a p\u0159\u00edroda jsou toto\u017en\u00e9, jak opakovan\u011b \u0159ekl a napsal Spinoza: B\u016fh nebo p\u0159\u00edroda. Samoz\u0159ejm\u011b, p\u0159\u00edrodu nen\u00ed t\u0159eba ch\u00e1pat jako kr\u00e1snou rovinnou krajinu nebo jako bahenn\u00ed zelen\u00e9 louky se \u0161irok\u00fdmi panoramaty, ale p\u0159\u00edrodu jako nekone\u010dn\u00fd Vesm\u00edr. Proto\u017ee jsme sami jeho sou\u010d\u00e1st\u00ed, m\u016f\u017eeme pozn\u00e1vat Boha\/P\u0159\u00edrodu. Nam\u00edsto toho, abychom v\u011b\u0159ili v dogmata a slep\u011b p\u0159ij\u00edmali biblick\u00e9 texty, se to pak st\u00e1v\u00e1 v\u011bc\u00ed pozn\u00e1v\u00e1n\u00ed a sebe-zku\u0161enost\u00ed. To je to, co bych nazval v\u011b\u010dn\u00e1 \u00fat\u011bcha, \u201e\u00fat\u011bcha Betl\u00e9ma\u201c, jak to naz\u00fdvali Kata\u0159i.<\/p>\n<p><strong>Dama\u0161sk\u00fd okam\u017eik<\/strong><\/p>\n<p>Jan Luyken je klasick\u00fdm p\u0159\u00edkladem b\u00e1sn\u00edka, kter\u00fd se prost\u0159ednictv\u00edm \u201edama\u0161sk\u00e9ho okam\u017eiku\u201c \u2013 jak ho m\u011bl Pavel \u2013 stal pr\u016fvodcem \u017eivota hledaj\u00edc\u00edch lid\u00ed. Jeho zn\u00e1m\u00e1 sb\u00edrka b\u00e1sn\u00ed Duytse Lier dodnes sv\u011bd\u010d\u00ed o lehkomysln\u00e9 impulzivnosti jeho mlad\u0161\u00edch let. Ale kdy\u017e jeho bl\u00edzk\u00fd p\u0159\u00edtel n\u00e1hle zem\u0159el ve v\u011bku \u0161estadvaceti let, drasticky se vydal na cestu pok\u00e1n\u00ed a askeze. Z Amsterdamu se st\u00e1hl do Haarlemu a pozd\u011bji do Schellinkhoutu, aby k lidem promlouval jen povzn\u00e1\u0161ej\u00edc\u00ed poezi\u00ed. Ve v\u00fdb\u011bru slov a my\u0161len\u00ed na\u0161el oporu u zn\u00e1m\u00e9ho mystika z m\u011bsta G\u00f6rlitz, Jakoba B\u00f6hmeho. Z\u00e1v\u011bre\u010dn\u00e9 \u0159\u00e1dky citovan\u00e9 b\u00e1sn\u011b se zdaj\u00ed t\u00e9m\u011b\u0159 doslova vyp\u016fj\u010den\u00e9 od n\u011bho.<\/p>\n<p>Podle jednoho sou\u010dasn\u00edka se Luyken\u016fv bujar\u00fd \u017eivot ze dne na den prom\u011bnil v trval\u00e9 vnit\u0159n\u00ed prohlubov\u00e1n\u00ed:<\/p>\n<blockquote><p><em>Ve sv\u00fdch styc\u00edch byl tich\u00fd, d\u016fstojn\u00fd (klidn\u00fd) a p\u0159\u00edv\u011btiv\u00fd, ale d\u016fv\u011brn\u011b zn\u00e1m\u00fd s m\u00e1lok\u00fdm <\/em>[s m\u00e1lo lidmi m\u011bl bl\u00edzk\u00fd vztah],<\/p><\/blockquote>\n<p>miloval osam\u011bl\u00e9 proch\u00e1zky venku, aby v\u00edce poci\u0165oval \u201esladk\u00e9 pot\u011b\u0161en\u00ed Boha\u201c. O tom \u0159ekl:<\/p>\n<blockquote><p><em>\u017ee stvo\u0159en\u00e9 v\u011bci p\u0159\u00edrody pova\u017eoval za dopis, napsan\u00fd rukou sv\u00e9ho Milovan\u00e9ho, d\u00edky kter\u00e9mu se zamiloval do p\u016fvodu v\u0161ech v\u011bc\u00ed.<\/em><\/p><\/blockquote>\n<p>\u010casto nav\u0161t\u011bvoval <em>\u201ezbo\u017en\u00e9 lidi, ale v\u011bt\u0161inou pot\u0159ebn\u00e9 a chud\u00e9\u201c<\/em> a pom\u00e1hal jim v jejich nouzi s velkou ohleduplnost\u00ed. V jeho dom\u011b ho \u010dasto nav\u0161t\u011bvovali i <em>\u201elid\u00e9 z jin\u00fdch m\u00edst\u201c<\/em>. A p\u0159esto\u017ee m\u011bl m\u00e1lo slov, v\u0161ichni od n\u011bho odch\u00e1zeli <em>\u201epovzbuzen\u00ed a p\u0159esv\u011bd\u010deni\u201c<\/em>. Nebo\u0165 <em>\u201evyjad\u0159oval vysok\u00e9 v\u011bci jednoduch\u00fdmi slovy\u201c<\/em>.<\/p>\n","protected":false},"author":976,"featured_media":99085,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110074],"tags_english_":[],"class_list":["post-117359","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-livingpast-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/117359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/976"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/99085"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=117359"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=117359"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=117359"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=117359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}