A. P.: Kdy\u017e mluv\u00edme o \u201enemoci, zdrav\u00ed a uzdraven\u00ed\u201c, mus\u00edme tak\u00e9 mluvit o lidsk\u00e9 bytosti: Kdo je \u010dlov\u011bk? To znamen\u00e1, \u017ee bychom m\u011bli do na\u0161\u00ed konverzace zahrnout v\u0161echny duchovn\u00ed a emo\u010dn\u00ed aspekty lid\u00ed. Na sv\u00e9m webu p\u00ed\u0161ete, \u017ee zdrav\u00ed je harmonick\u00fd tok sil. T\u00fdk\u00e1 se to tak\u00e9 aspekt\u016f du\u0161e, nebo o \u010dem to v\u0161echno je?<\/p>\n
K. B.: S\u00edly p\u0159ich\u00e1zej\u00ed do na\u0161eho syst\u00e9mu a odch\u00e1zej\u00ed; je to neust\u00e1l\u00e1 situace byt\u00ed v proudu \u2013 tok sil p\u0159ich\u00e1zej\u00edc\u00edch a odch\u00e1zej\u00edc\u00edch; s\u00edly, kter\u00e9 absorbujeme a s\u00edly, kter\u00e9 uvol\u0148ujeme \u2013 jak je uvedeno v my\u0161lence \u201epanta rhei\u201c (H\u00e9rakleitos: \u03c0\u03ac\u03bd\u03c4\u03b1 \u1fe5\u03b5\u1fd6). A to samoz\u0159ejm\u011b plat\u00ed pro v\u0161echny aspekty lidsk\u00e9 existence, a\u0165 u\u017e jde o du\u0161i nebo t\u011blo. T\u011blo nen\u00ed nakonec nic jin\u00e9ho ne\u017e v\u00fdrazov\u00fd prost\u0159edek, v\u00fdraz v\u0161ech slo\u017eek du\u0161e.<\/p>\n
To znamen\u00e1, \u017ee pokud jsme jedno s j\u00e1drem na\u0161eho \u017eivota na \u00farovni du\u0161e, tedy s pl\u00e1nem, kter\u00fd je z\u00e1kladem na\u0161\u00ed existence, m\u016f\u017eeme hovo\u0159it o harmonii du\u0161e, na kterou bude t\u011blo odpov\u00eddaj\u00edc\u00edm zp\u016fsobem reagovat. V\u00fdznam: t\u011blo bude pak n\u00e1strojem k vyj\u00e1d\u0159en\u00ed t\u00e9to harmonie. Na fyzick\u00e9 \u00farovni je zdrav\u00ed velmi relativn\u00ed, proto\u017ee t\u011blo nem\u016f\u017ee b\u00fdt skute\u010dn\u011b zdrav\u00e9, sp\u00ed\u0161e se neust\u00e1le m\u011bn\u00ed. \u0158\u00edk\u00e1me mu zdrav\u00e9, kdy\u017e v\u0161e plyne harmonicky. Pouze du\u0161e m\u016f\u017ee b\u00fdt skute\u010dn\u011b zdrav\u00e1. Hovo\u0159\u00edme zde o du\u0161i, kter\u00e1 proch\u00e1z\u00ed velk\u00fdm procesem zr\u00e1n\u00ed a zm\u011bn a pot\u00e9 se skute\u010dn\u011b sjednot\u00ed s duchovn\u00edm posl\u00e1n\u00edm, kter\u00e9 je z\u00e1kladem lidsk\u00e9 bytosti nejen jako jednotlivce, ale i jako kolektivu \u2013 jako lidstva.<\/p>\n
Osobnost \u2013 atribut du\u0161e<\/strong><\/p>\n A. P.: \u0158\u00edk\u00e1te, \u017ee t\u011blo jako takov\u00e9 skute\u010dn\u011b nem\u016f\u017ee b\u00fdt stoprocentn\u011b zdrav\u00e9, \u017ee jeho zdravotn\u00ed stav bude v\u017edy velmi relativn\u00ed. M\u00e1 to n\u011bco spole\u010dn\u00e9ho s t\u00edm, \u017ee t\u011blo nen\u00ed dostate\u010dn\u011b flexibiln\u00ed, aby n\u00e1sledovalo du\u0161i a ducha? Proto\u017ee je hust\u0161\u00ed a inertn\u011bj\u0161\u00ed ne\u017e du\u0161e nebo duch?<\/p>\n K. B.: Kri\u0161nam\u00farti zvolil velmi kr\u00e1sn\u00fd v\u00fdraz k popisu toho, co je t\u011blo, toti\u017e \u201eatribut\u201c. Tak\u017ee, kdy\u017e mu bylo kolem 90 let, \u0159ekl: \u201eatribut brzy dokon\u00e1 svou pr\u00e1ci\u201c, nebo tak n\u011bjak. To znamen\u00e1, \u017ee t\u011blo je prost\u011b n\u00e1stroj, n\u00e1\u0161 n\u00e1stroj, jak se vyj\u00e1d\u0159it ve hmot\u011b, plnit sv\u00e9 \u00fakoly, z\u016fstat v kontaktu s okol\u00edm. T\u011blo je pak vlastn\u011b v\u00fdlu\u010dn\u00fdm atributem du\u0161e. Pokud je na\u0161e du\u0161e p\u0159\u00edli\u0161 siln\u011b orientov\u00e1na na fyzickou oblast, tedy kdy\u017e se to vn\u011bj\u0161\u00ed, hmotn\u00e9, stane p\u0159\u00edli\u0161 d\u016fle\u017eit\u00fdm, pak zanech\u00e1me to, co je jednoduch\u00e9 a v\u011bci se stanou komplikovan\u00fdmi. Pokud se naopak orientujeme na du\u0161i, duchovno v n\u00e1s a kolem n\u00e1s, a na\u0161e du\u0161e za\u010dne s duchovnem rezonovat, pak pochop\u00edme a c\u00edt\u00edme, \u017ee t\u011blo nem\u016f\u017ee b\u00fdt ni\u010d\u00edm jin\u00fdm ne\u017e vyjad\u0159ovac\u00edm prost\u0159edkem, kter\u00fd p\u0159ich\u00e1z\u00ed v ur\u010dit\u00e9m okam\u017eiku a v ur\u010dit\u00e9m okam\u017eiku mus\u00ed znovu odej\u00edt.<\/p>\n To je vlastn\u011b zdrav\u00fd metabolismus. Je to tehdy, kdy\u017e si uv\u011bdom\u00edme, \u017ee za v\u0161\u00edm stoj\u00ed duchovn\u00ed princip a na\u0161e du\u0161e za\u010dne s t\u00edmto duchovn\u00edm principem rezonovat. Duchovn\u00ed princip m\u00e1 tak\u00e9 star\u00e9 jm\u00e9no, a to: radost, kr\u00e1sn\u00e1 jiskra boh\u016f (p\u0159evzato z b\u00e1sn\u011b Friedricha Schillera \u00d3da na radost<\/em>, kterou Ludwig van Beethoven pou\u017eil v z\u00e1v\u011bre\u010dn\u00e9 v\u011bt\u011b sv\u00e9 9. symfonie). A kdy\u017e se na\u0161e du\u0161e za\u010dne obracet k t\u00e9to bo\u017esk\u00e9 jisk\u0159e a \u0159\u00edkat j\u00ed \u201eano\u201c, a\u017e j\u00ed za\u010dne st\u00e1le bedliv\u011bji naslouchat, pak se v\u0161e velmi dob\u0159e a velmi rozumn\u011b uspo\u0159\u00e1d\u00e1 \u2013 i v t\u011ble. A p\u0159edev\u0161\u00edm \u2013 a nyn\u00ed p\u0159ich\u00e1z\u00ed velmi d\u016fle\u017eit\u00fd bod \u2013 pak v\u00edme, c\u00edt\u00edme, \u017ee v\u0161echny na\u0161e fyzick\u00e9 procesy nejsou nic jin\u00e9ho ne\u017e o\u010distn\u00e9 procesy. O\u010distn\u00e9 procesy pro t\u011blo i pro du\u0161i.<\/p>\n A. P.: Dalo by se to vid\u011bt tak, \u017ee \u010dlov\u011bk pozoruje spole\u010dnou cestu t\u011bla i du\u0161e v nemoci i v uzdraven\u00ed?<\/p>\n K. B.: Nen\u00ed jin\u00e9 cesty, du\u0161e mus\u00ed j\u00edt v\u017edy nap\u0159ed. Co je du\u0161e? M\u016f\u017eeme \u0159\u00edci, \u017ee du\u0161e je na\u0161e v\u011bdom\u00ed. Jak \u0159\u00edk\u00e1 star\u00fd axiom z Univerz\u00e1ln\u00ed nauky: Stav v\u011bdom\u00ed je stav \u017eivota. To plat\u00ed pro v\u0161echno a v\u017edy. Pokud do toho p\u016fjdeme \u00fapln\u011b, p\u016fjdeme do \u201eano\u201c, do p\u0159ijet\u00ed, pak se n\u00e1m tak\u00e9 v\u0161e otev\u0159e. Najednou pochop\u00edme, pro\u010d je to \u010di ono tak, jak to je. A pokud tomu nerozum\u00edme, m\u016f\u017eeme to tolerovat, proto\u017ee to p\u0159ij\u00edm\u00e1me. \u201eAno\u201c v\u0161emu, co je. A pak si vzpom\u00edn\u00e1me na Pavl\u016fv v\u00fdrok: \u201eZa v\u0161echno bu\u010fte vd\u011b\u010dn\u00ed\u201c (1 Tes 5:18). B\u00fdt vd\u011b\u010dn\u00fd za v\u0161echno znamen\u00e1: vd\u011b\u010dn\u00fd za v\u0161echno. Vd\u011b\u010dnost je ve skute\u010dnosti velmi velk\u00e1, l\u00e9\u010div\u00e1 s\u00edla pro na\u0161i du\u0161i, a jak by na ni m\u011blo na\u0161e t\u011blo reagovat jinak ne\u017e v harmonii?<\/p>\n Doktor \u2013 v\u00e1\u0161 pomocn\u00edk<\/strong><\/p>\n A. P.: Mysl\u00edm, \u017ee to vede k tomu, co je pro m\u011b velmi \u00fast\u0159edn\u00edm prohl\u00e1\u0161en\u00edm Paracelsa a kter\u00e9 je pro v\u00e1s tak\u00e9 d\u016fle\u017eit\u00e9: \u201eNechte pacienta, aby byl sv\u00fdm vlastn\u00edm l\u00e9ka\u0159em, a l\u00e9ka\u0159e, aby byl jeho pomocn\u00edkem.\u201c Toto jsou otev\u0159en\u00e9 dve\u0159e k autonomii. Mysl\u00edm, \u017ee tato autonomie za\u010d\u00edn\u00e1 p\u0159ijet\u00edm, pozorn\u00fdm pohledem, p\u0159ijet\u00edm toho, co je. V\u011bci vid\u00edm opravdu dob\u0159e, jen kdy\u017e je p\u0159ijmu.<\/p>\n K. B.: Ano, rozhodn\u011b. Tak to je. A to je: a\u0165 je pacient sv\u00fdm vlastn\u00edm l\u00e9ka\u0159em a l\u00e9ka\u0159 jeho pomocn\u00edkem. Tento axiom je star\u00fd 500 let. Paracelsus byl pr\u016fkopn\u00edkem severn\u00ed renesance. Postavil most z It\u00e1lie na sever. A dokonce i p\u0159ed 500 lety vlastn\u011b sezn\u00e1mil lidi s t\u00edm, co teprve dnes za\u010d\u00edn\u00e1 m\u00edt prvo\u0159ad\u00fd v\u00fdznam, a to nejen pro n\u011bkter\u00e9, ale pro mnoh\u00e9. Kdokoli se chce opravdu zotavit, mus\u00ed se st\u00e1t autonomn\u00edm, samostatn\u00fdm, jin\u00fdmi slovy: st\u00e1t se sv\u00fdm vlastn\u00edm l\u00e9ka\u0159em. To je z\u00e1sadn\u00ed. V\u0161ichni u\u010ditel\u00e9 lidstva za posledn\u00edch sto \u010di dv\u011b st\u011b let vyz\u00fdvali lidi, aby p\u0159evzali odpov\u011bdnost za sebe i za svou nejbli\u017e\u0161\u00ed i \u0161ir\u0161\u00ed sf\u00e9ru \u017eivota, a t\u00edm i za cel\u00e9 lidstvo. T\u00edmto zp\u016fsobem mohou v\u0161echny regenera\u010dn\u00ed procesy o\u017e\u00edt v jejich vlastn\u00ed du\u0161i a t\u011blo se bude pod\u00edlet, jak jen bude moci.
\n(pokra\u010dov\u00e1n\u00ed v \u010d\u00e1sti 2<\/a>)<\/p>\n","protected":false},"author":920,"featured_media":10054,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110100],"tags_english_":[],"class_list":["post-104609","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-spiritsoul-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/104609","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/920"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/10054"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=104609"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=104609"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=104609"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=104609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}