{"id":101154,"date":"2023-03-21T09:03:17","date_gmt":"2023-03-21T09:03:17","guid":{"rendered":"https:\/\/logon.media\/logon_article\/seberevoluce-a-seberealizace-ukazane-na-prikladu-jiddu-krishnamurtiho-a-rosikrucianu-jana-van-rijckenborgha-a-catharose-de-petri-cast-1\/"},"modified":"2023-03-21T09:04:58","modified_gmt":"2023-03-21T09:04:58","slug":"seberevoluce-a-seberealizace-ukazane-na-prikladu-jiddu-krishnamurtiho-a-rosikrucianu-jana-van-rijckenborgha-a-catharose-de-petri-cast-1","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/seberevoluce-a-seberealizace-ukazane-na-prikladu-jiddu-krishnamurtiho-a-rosikrucianu-jana-van-rijckenborgha-a-catharose-de-petri-cast-1\/","title":{"rendered":"Seberevoluce a seberealizace uk\u00e1zan\u00e9 na p\u0159\u00edkladu Jiddu Krishnamurtiho a rosikruci\u00e1n\u016f Jana van Rijckenborgha a Catharose de Petri \u2013 \u010d\u00e1st 1"},"content":{"rendered":"<p><strong>P\u0159\u00edmka sm\u011b\u0159uj\u00edc\u00ed vzh\u016fru<\/strong><\/p>\n<p>V\u0161ichni zn\u00e1me vnit\u0159n\u00ed obraz, kter\u00fd dominoval lidsk\u00e9mu my\u0161len\u00ed a jedn\u00e1n\u00ed (alespo\u0148 v takzvan\u00e9m <em>prvn\u00edm sv\u011bt\u011b<\/em>) od za\u010d\u00e1tku modern\u00ed doby. Je to p\u0159\u00edmka, kter\u00e1 ukazuje nep\u0159eru\u0161en\u011b vzh\u016fru \u2013 \u201erychleji-v\u00fd\u0161-d\u00e1le\u201c. Znamen\u00e1 v\u00fdvoj ve v\u0161ech oblastech \u017eivota a samoz\u0159ejm\u011b tak\u00e9 v n\u00e1s lidech. Tento v\u00fdvoj je vyj\u00e1d\u0159en p\u0159edev\u0161\u00edm ve snaze o v\u011bdeckotechnick\u00fd pokrok a pohodl\u00ed, stejn\u011b tak jako o \u201ev\u00edce\u201c ve v\u0161ech oblastech \u017eivota. V tomto pohledu na sv\u011bt nen\u00ed prostor pro \u00fastup nebo skromnost. Obecn\u00fd hlad po \u201ev\u00edce\u201c se v n\u011bm st\u0159et\u00e1v\u00e1 s omezen\u00fdmi zdroji a s expanzn\u00edmi tendencemi nebo snahou o posun hranic na\u0161ich p\u0159\u00edslu\u0161n\u00fdch soused\u016f. Podm\u00ednky na na\u0161\u00ed Zemi n\u00e1m ji\u017e n\u011bjakou dobu ukazuj\u00ed, \u017ee v tomto postoji je ur\u010dit\u00fd z\u00e1drhel. Zd\u00e1 se v\u0161ak t\u00e9m\u011b\u0159 nemo\u017en\u00e9 jej opustit nebo naj\u00edt jin\u00fd v\u011brohodn\u00fd postoj k sob\u011b sam\u00e9mu a k v\u011bcem, kter\u00e9 by mohly napravit n\u00e1\u0161 vlastn\u00ed obraz v n\u00e1s a t\u00edm jej d\u00e1le rozv\u00edjet. Pravd\u011bpodobn\u011b se nikdo nechce vr\u00e1tit do st\u0159edov\u011bku. Zd\u00e1 se, \u017ee sou\u010dasn\u00e9 paradigma, jak b\u00fdt \u010dlov\u011bkem, postr\u00e1d\u00e1 p\u0159ijatelnou alternativu.<\/p>\n<p><strong>Obraz \u010dlov\u011bka<\/strong><\/p>\n<p>P\u0159esto toto \u201erychleji-v\u00fd\u0161-d\u00e1le\u201c, ze kter\u00e9ho se st\u011b\u017e\u00ed m\u016f\u017eeme odd\u011blit, je v\u0161ak pouze jedn\u00edm aspektem komplexn\u011bj\u0161\u00edho obrazu \u010dlov\u011bka. Je to sou\u010d\u00e1st pozn\u00e1n\u00ed \u010dlov\u011bka jako mikrokosmu, kter\u00fd je povol\u00e1n rozpoznat a realizovat svou v\u011b\u010dnou d\u016fstojnost. Tento obraz \u010dlov\u011bka je spojen s hermetick\u00fdm u\u010den\u00edm, kter\u00e9 v\u00fdznamn\u011b p\u0159isp\u011blo k renesanci (a t\u00edm k za\u010d\u00e1tku modern\u00ed doby) jako nov\u00e1 orientace v um\u011bn\u00ed, kultu\u0159e a filozofii. Doktr\u00edna \u010dlov\u011bka jako smrteln\u00e9ho Boha \u2013 a (vnit\u0159n\u00edho) Boha jako nesmrteln\u00e9ho \u010dlov\u011bka \u2013 nahradila st\u0159edov\u011bkou orientaci na posmrtn\u00fd \u017eivot a vyzvala \u010dlov\u011bka, aby se poznal a realizoval tady a te\u010f. V n\u00e1sleduj\u00edc\u00edch stolet\u00edch tento impuls pronikl do v\u0161ech oblast\u00ed \u017eivota, ale z\u00e1rove\u0148 se jeho podstatn\u00e9 aspekty ztratily. Na celkovou transformaci, kterou \u010dlov\u011bk proch\u00e1z\u00ed, kdy\u017e si uv\u011bdom\u00ed svou duchovn\u00ed p\u0159irozenost, bylo zapomenuto. Corpus Hermeticum hovo\u0159\u00ed o tom, \u017ee \u010dlov\u011bk mus\u00ed vr\u00e1tit hmotu sv\u00e9ho t\u011bla zp\u011bt element\u016fm, aby znovu povstal. Zd\u016fraz\u0148uje tak\u00e9, \u017ee je to du\u0161e, kter\u00e1 se po procesu zr\u00e1n\u00ed rozhoduje mezi duchem a hmotou, mezi v\u011b\u010dnost\u00ed a do\u010dasnost\u00ed, a tak zahajuje vlastn\u00ed revoluci uvnit\u0159 sebe samotn\u00e9ho.<\/p>\n<p><strong>Jak se obraz st\u00e1v\u00e1 celistv\u00fdm<\/strong><\/p>\n<p>V pr\u016fb\u011bhu \u010dasu se p\u016fvodn\u00ed znalost mo\u017en\u00e9ho nekone\u010dn\u00e9ho bo\u017esk\u00e9ho v\u00fdvoje stala pouh\u00fdm sv\u011btsk\u00fdm rychleji-v\u00fd\u0161-d\u00e1le. Velk\u00e1 s\u00edla spojen\u00e1 s p\u016fvodn\u00edm impulsem nad\u00e1le v\u0161ak p\u016fsob\u00ed, a to i v nepochopen\u00ed, ve velk\u00e9m supermarketu objevov\u00e1n\u00ed sebe sama. My\u0161lenka znovustvo\u0159en\u00ed \u010dlov\u011bka z bo\u017esk\u00e9ho ducha byla po\u010d\u00e1te\u010dn\u00ed jiskrou k sebepozn\u00e1n\u00ed hmotn\u00e9ho \u010dlov\u011bka jako stvo\u0159itele a tv\u016frce sv\u011bta a sebe sam\u00e9ho. P\u0159id\u00e1-li nyn\u00ed \u010dlov\u011bk my\u0161lenku \u00fapln\u00e9 revoluce uvnit\u0159 sebe, obraz se st\u00e1v\u00e1 celistv\u00fdm. Touhy po velikosti a napln\u011bn\u00ed, kter\u00e9 se a\u017e dosud v\u017edy prom\u00edtaly do hmoty, pak mohou sm\u011b\u0159ovat do sv\u00e9ho p\u016fvodn\u00edho pole. Pak se otev\u0159e stezka z <em>Tao-te-\u0165ing<\/em>, kap. 33: <em>Ten, kdo p\u0159em\u00e1h\u00e1 druh\u00e9, je mocn\u00fd. Kdo p\u0159em\u016f\u017ee s\u00e1m sebe, je nep\u0159ekonateln\u00fd.<\/em> V t\u00e9to t\u00e9m\u011b\u0159 nevy\u010derpateln\u00e9 s\u00edle dob\u00fdv\u00e1n\u00ed sama sebe najde sv\u016fj sm\u011br v \u201erychleji-v\u00fd\u0161-d\u00e1le\u201c. A jasn\u011b se ukazuje: \u201eRychleji\u201c se spojuje s v\u011b\u010dn\u00fdm Nyn\u00ed. \u201eV\u00fd\u0161\u201c se st\u00e1v\u00e1 zrozen\u00edm toho bo\u017esk\u00e9ho v n\u00e1s. \u201eD\u00e1le\u201c popisuje jednotu duchovn\u00edch du\u0161\u00ed, v\u0161eprostupuj\u00edc\u00edch, spolupracuj\u00edc\u00edch, a p\u0159ece za sebe zodpov\u011bdn\u00fdch v\u011bdom\u00fdch jedinc\u016f. Ale tak\u00e9 zku\u0161enosti z\u00edskan\u00e9 p\u0159i sebezaslepen\u00ed se ukazuj\u00ed jako cenn\u00e9. St\u00e1vaj\u00ed se hnac\u00edm motorem k objevov\u00e1n\u00ed spr\u00e1vn\u00e9 m\u00edry a t\u00edm p\u0159edev\u0161\u00edm k objevov\u00e1n\u00ed vlastn\u00ed identity.<\/p>\n<p>V prvn\u00ed polovin\u011b dvac\u00e1t\u00e9ho stolet\u00ed se tu objevili pr\u016fkopn\u00edci, kte\u0159\u00ed mocn\u011b formulovali my\u0161lenku sebe-revoluce a na tomto z\u00e1klad\u011b vytvo\u0159ili sv\u00e1 vlastn\u00ed hnut\u00ed. C\u00edlem bylo upozornit na to, co lidem v jejich vlastn\u00edm obraze chyb\u011blo \u2013 a u\u010dinit to skute\u010dnost\u00ed. Mezi t\u011bmito pr\u016fkopn\u00edky jsou Jiddu Krishnamurti (1895\u20131986) a rosikruci\u00e1ni Z. W. a Jan Leene (1892\u20131938 a 1896\u20131968, brat\u0159i), stejn\u011b tak jako Hennie Stok-Huijzer (1902\u20131990). Jan Leene a Hennie Stok-Huijzer publikovali sv\u00e1 d\u00edla pod autorsk\u00fdmi jm\u00e9ny Jan van Rijckenborgh a Catharose de Petri.<\/p>\n<p><strong>Jan van Rijckenborgh a Catharose de Petri<\/strong><\/p>\n<p>Zakladatel\u00e9 <em>Zlat\u00e9ho K\u0159\u00ed\u017ee s R\u016f\u017e\u00ed<\/em> vyrostli v k\u0159es\u0165ansk\u00e9m prost\u0159ed\u00ed. Jejich prvn\u00ed p\u0159\u00edstup k cest\u011b transformace byla z\u00e1kladn\u00ed my\u0161lenka: \u201eTy jsi bod obratu\u201c, kterou na za\u010d\u00e1tku formulovali. Hledali a na\u0161li v k\u0159es\u0165anstv\u00ed univerz\u00e1ln\u00ed moudrost, kter\u00e1 by mohla v\u00e9st lidi ke skute\u010dn\u00e9mu znovuzrozen\u00ed. P\u0159itom zd\u016fraz\u0148ovali z\u00e1kladn\u00ed dualitu \u010dlov\u011bka, kter\u00e1 se nevy\u010derp\u00e1v\u00e1 ve vzorci \u201esmrteln\u00e9 t\u011blo \u2013 nesmrteln\u00e1 du\u0161e\u201c, ale vyz\u00fdv\u00e1 \u010dlov\u011bka, aby na\u0161el sv\u00e9 skute\u010dn\u00e9, v\u011b\u010dn\u00e9 j\u00e1 mimo sv\u00e9 ego. Nejde o v\u00fdvoj ega, ani o v\u011bdom\u00ed jemn\u00fdch \u010d\u00e1st\u00ed na\u0161\u00ed bytosti, ale o toho \u201ebo\u017esk\u00e9ho druh\u00e9ho\u201c, kter\u00fd m\u016f\u017ee v \u010dlov\u011bku p\u016fsobit pouze tehdy, kdy\u017e se \u010dasov\u00e9 a do\u010dasn\u00e9 \u201ej\u00e1\u201c otev\u0159e, st\u00e1hne a odevzd\u00e1. To vy\u017eaduje nezaujat\u00e9 sebezkoum\u00e1n\u00ed ega, kter\u00e9 vytv\u00e1\u0159\u00ed vnit\u0159n\u00ed prostor pro p\u0159\u00edm\u00e9 vnit\u0159n\u00ed pozn\u00e1n\u00ed.<\/p>\n<p>Kdo jde po t\u00e9to cest\u011b, rozpou\u0161t\u00ed v\u0161echny iluze ega a pozn\u00e1v\u00e1 ve\u0161ker\u00e9 utrpen\u00ed, kter\u00e9 s t\u00edm souvis\u00ed. T\u00edm se otev\u00edraj\u00ed dve\u0159e k prav\u00e9mu \u201ej\u00e1\u201c. V pr\u016fb\u011bhu t\u00e9to vnit\u0159n\u00ed revoluce se jako vedlej\u0161\u00ed efekt v hmotn\u00e9m sv\u011bt\u011b rozpou\u0161t\u011bj\u00ed v\u0161echna pouta a konflikty s do\u010dasn\u00fdm j\u00e1. Ego je nakonec nahrazeno duchovn\u00ed du\u0161\u00ed, kter\u00e1 tvo\u0159\u00ed jednotu se v\u0161emi ostatn\u00edmi duchovn\u00edmi du\u0161emi. Zlat\u00fd K\u0159\u00ed\u017e s R\u016f\u017e\u00ed ch\u00e1pe s\u00e1m sebe p\u0159edev\u0161\u00edm jako spojen\u00ed lid\u00ed, kte\u0159\u00ed si v sob\u011b tento c\u00edl uv\u011bdomili a uskute\u010d\u0148uj\u00ed jej v osobn\u00ed odpov\u011bdnosti a rostouc\u00ed jednot\u011b du\u0161e.<\/p>\n<p><strong>Jiddu Krishnamurti<\/strong><\/p>\n<p>Jiddu Krishnamurti, narozen\u00fd v br\u00e1hmansk\u00e9 rodin\u011b v ji\u017en\u00ed Indii, byl objeven p\u0159edn\u00edm teosofem C. W. Leadbeaterem a vybr\u00e1n jako vhodn\u00e9 \u201evozidlo\u201c pro navracej\u00edc\u00edho se Buddhu Maitreyu, nadch\u00e1zej\u00edc\u00edho \u201esv\u011btov\u00e9ho u\u010ditele\u201c. Teosofick\u00e1 spole\u010dnost jej vzd\u011blala, zalo\u017eila pro n\u011bj \u201e\u0158\u00e1d Hv\u011bzdy V\u00fdchodu\u201c a poslala jej do Anglie na univerzitn\u00ed v\u00fdcvik v nad\u011bji, \u017ee se jednoho dne prok\u00e1\u017ee jako vhodn\u00fd n\u00e1stroj. Zd\u00e1 se v\u0161ak, \u017ee \u201en\u00e1vrat\u201c neprob\u011bhl podle o\u010dek\u00e1v\u00e1n\u00ed. Krishnamurti se osvobodil od ve\u0161ker\u00e9 autority a v roce 1929 \u0158\u00e1d rozpustil. Vyzval v\u0161echny lidi, kte\u0159\u00ed to dok\u00e1zali pochopit, aby se vydali vnit\u0159n\u00ed cestou na svou vlastn\u00ed zodpov\u011bdnost, aby se osvobodili od v\u0161ech existuj\u00edc\u00edch koncept\u016f a autorit a probudili se v p\u0159\u00edtomnosti. V\u0161ichni, kdo kr\u00e1\u010dej\u00ed touto cestou, nevyhnuteln\u011b vytv\u00e1\u0159ej\u00ed jednotu. Krishnamurti proto nezalo\u017eil \u017e\u00e1dnou organizaci. Pouk\u00e1zal na p\u0159ipoutanost \u010dlov\u011bka k \u010dasu, zejm\u00e9na k jeho vlastn\u00ed minulosti \u2013 se v\u0161\u00edm utrpen\u00edm, kter\u00e9 vznik\u00e1, proto\u017ee jsme v\u00e1z\u00e1ni na sv\u00e9 \u201ej\u00e1\u201c v\u010derej\u0161ka a jeho p\u0159\u00e1n\u00ed a zku\u0161enosti. Dokud tomu tak je, nejsme schopni nechat na\u0161e ego v p\u0159\u00edtomnosti zmizet a p\u0159iv\u00e9st nov\u00e9 v\u011bdom\u00ed (a byt\u00ed!) k zrozen\u00ed v tady a te\u010f. Podle Krishnamurtiho zku\u0161enosti existuje ego pouze v \u010dase, a proto je z\u00e1le\u017eitost\u00ed ka\u017ed\u00e9ho samostatn\u011b nechat \u201e\u010das skon\u010dit\u201c. O sv\u00fdch zku\u0161enostech s meditac\u00ed psal jako o setk\u00e1n\u00ed s t\u00edm \u201edruh\u00fdm\u201c, s \u201ejinakost\u00ed\u201c.<\/p>\n<p>(pokra\u010dov\u00e1n\u00ed v <a href=\"https:\/\/logon.media\/cs\/logon_article\/seberevoluce-a-seberealizace-ukazane-na-prikladu-jiddu-krishnamurtiho-a-rosikrucianu-jana-van-rijckenborgha-a-catharose-de-petri-cast-2\/\">\u010d\u00e1sti 2<\/a>)<\/p>\n","protected":false},"author":920,"featured_media":11174,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110113],"tags_english_":[],"class_list":["post-101154","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-zeitgeist-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/101154","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/920"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/11174"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=101154"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=101154"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=101154"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=101154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}