{"id":101153,"date":"2023-03-21T09:03:07","date_gmt":"2023-03-21T09:03:07","guid":{"rendered":"https:\/\/logon.media\/logon_article\/seberevoluce-a-seberealizace-ukazane-na-prikladu-jiddu-krishnamurtiho-a-rosikrucianu-jana-van-rijckenborgha-a-catharose-de-petri-cast-2\/"},"modified":"2023-03-21T09:04:09","modified_gmt":"2023-03-21T09:04:09","slug":"seberevoluce-a-seberealizace-ukazane-na-prikladu-jiddu-krishnamurtiho-a-rosikrucianu-jana-van-rijckenborgha-a-catharose-de-petri-cast-2","status":"publish","type":"logon_article","link":"https:\/\/logon.media\/cs\/logon_article\/seberevoluce-a-seberealizace-ukazane-na-prikladu-jiddu-krishnamurtiho-a-rosikrucianu-jana-van-rijckenborgha-a-catharose-de-petri-cast-2\/","title":{"rendered":"Seberevoluce a seberealizace uk\u00e1zan\u00e9 na p\u0159\u00edkladu Jiddu Krishnamurtiho a rosikruci\u00e1n\u016f Jana van Rijckenborgha a Catharose de Petri \u2013 \u010d\u00e1st 2"},"content":{"rendered":"<p>(K <a href=\"https:\/\/logon.media\/cs\/logon_article\/seberevoluce-a-seberealizace-ukazane-na-prikladu-jiddu-krishnamurtiho-a-rosikrucianu-jana-van-rijckenborgha-a-catharose-de-petri-cast-1\/\">\u010d\u00e1sti 1<\/a>)<\/p>\n<p><strong>Seberevoluce<\/strong><\/p>\n<p>V\u00fd\u0161e zm\u00edn\u011bn\u00ed pr\u016fkopn\u00edci m\u011bli spole\u010dn\u00e9 to, \u017ee vid\u011bli hlubok\u00e9 sebepozn\u00e1n\u00ed jako br\u00e1nu k vnit\u0159n\u00ed revoluci: pokra\u010duj\u00edc\u00ed sebepozn\u00e1n\u00ed ega, kter\u00e9 je usnadn\u011bno a prohloubeno t\u00edm, \u017ee se ho dot\u00fdk\u00e1 ten \u201edruh\u00fd\u201c, co\u017e nakonec vede k uskute\u010dniteln\u00e9 revoluci uvnit\u0159 sebe. Nepochybovali o tom, \u017ee cestou nen\u00ed ani sebezdokonalov\u00e1n\u00ed, ani \u00fanik, ale konec star\u00e9ho a vznik zcela nov\u00e9ho stvo\u0159en\u00ed.<\/p>\n<p>To, co pr\u016fkopn\u00edci objevili a formulovali, nyn\u00ed podporuje pohled mnoha duchovn\u00edch myslitel\u016f 21. stolet\u00ed. Setk\u00e1v\u00e1 se s \u017eivotn\u00ed zku\u0161enost\u00ed mnoh\u00fdch. Mo\u017enosti pro nov\u00e9, \u00fapln\u011bj\u0161\u00ed porozum\u011bn\u00ed lidsk\u00e9 bytosti vzrostly. Rozlehlost nevyzpytateln\u00e9ho, ale p\u0159esto p\u0159\u00edtomn\u00e9ho \u201edruh\u00e9ho\u201c se stala hmatatelnou. Z\u00e1rove\u0148 stoj\u00edme p\u0159ed dal\u0161\u00ed v\u00fdzvou: \u017e\u00edt z tohoto nov\u00e9ho zp\u016fsobu my\u0161len\u00ed, proto\u017ee teprve potom se revoluce v n\u00e1s stane skute\u010dnost\u00ed.<\/p>\n<p><strong>Otev\u0159en\u00ed se nezn\u00e1m\u00e9mu<\/strong><\/p>\n<p>Chcete-li vn\u00e9st do \u017eivota nov\u00e9 my\u0161len\u00ed, je zapot\u0159eb\u00ed l\u00e1ska. Co je to za l\u00e1sku? V n\u00ed se srdce otev\u00edraj\u00ed nezn\u00e1m\u00e9mu, roste v n\u00ed d\u016fv\u011bra a lidsk\u00e1 srdce se st\u00e1vaj\u00ed skute\u010dn\u00fdmi poklady spojen\u00ed a jednoty se zdrojem. V srdci \u010dlov\u011bk z\u00edsk\u00e1v\u00e1 pozn\u00e1n\u00ed v pravd\u011b. Osv\u011btluj\u00edc\u00ed pozn\u00e1n\u00ed, kter\u00e9 vych\u00e1z\u00ed ze souzn\u011bn\u00ed s t\u00edm nejnitern\u011bj\u0161\u00edm, m\u00e1 v\u017edy oba aspekty: moudrost i l\u00e1sku. Srdce v\u0161ak mus\u00ed b\u00fdt o\u010di\u0161t\u011bno, aby bylo mo\u017en\u00e9 u\u010dinit prvn\u00ed krok k jednot\u011b. A pot\u0159ebuje je\u0161t\u011b v\u00edce, nebo\u0165 po dobyt\u00ed srdce se mus\u00ed v\u016fle a jedn\u00e1n\u00ed otev\u0159\u00edt nov\u00e9 bytosti. Zde le\u017e\u00ed velk\u00e9 p\u0159ek\u00e1\u017eky zvyku a sebez\u00e1chovy. Zde \u010dlov\u011bk bojuje mezi sv\u00fdm vy\u0161\u0161\u00edm pozn\u00e1n\u00edm a pokra\u010duj\u00edc\u00ed existenc\u00ed jako \u010dist\u011b p\u0159\u00edrodn\u00ed bytost, kter\u00e1 m\u00e1 tak\u00e9 sv\u00e1 p\u0159esv\u011bd\u010den\u00ed o smyslu byt\u00ed \u010dlov\u011bka. V\u011bdom\u00ed j\u00e1 znovu a znovu t\u00edhne k odd\u011blen\u00ed, strachu a agresi. Teprve po dlouh\u00e9m procesu zr\u00e1n\u00ed je mo\u017en\u00e9 pln\u011b se rozhodnout pro duchovn\u00ed bytost, takovou, kter\u00e1 m\u016f\u017ee \u017e\u00edt tady a te\u010f a m\u016f\u017ee tak\u00e9 proniknout v\u0161emi str\u00e1nkami ka\u017edodenn\u00edho \u017eivota.<\/p>\n<p>Nen\u00ed to pouze v\u011bdom\u00ed duchovn\u00ed bytosti, kter\u00e9 v pr\u016fb\u011bhu \u010dasu prostoupilo atmosf\u00e9rou cel\u00e9 Zem\u011b. Cestu k n\u00ed pro\u0161li mnoz\u00ed a mnoz\u00ed z nich po n\u00ed st\u00e1le jdou. To v\u0161e zanechalo v dechov\u00e9m poli Zem\u011b stopy, po kter\u00fdch mohou kr\u00e1\u010det v\u0161ichni lid\u00e9, kte\u0159\u00ed n\u011bco z toho vn\u00edmaj\u00ed. Nab\u00edzej\u00ed se ot\u00e1zky: Kolik znalost\u00ed \u010dlov\u011bk pot\u0159ebuje, aby na n\u011b bezprost\u0159edn\u011b reagoval, aby z nich p\u0159\u00edmo \u017eil? Jsme u\u017e dostate\u010dn\u011b zral\u00ed, abychom mohli \u010dist\u011b \u010d\u00edst intuici sv\u00e9ho srdce? Pokud by tomu tak bylo, pak by ka\u017ed\u00fd \u010dlov\u011bk, bez ohledu na to, kde se nach\u00e1z\u00ed, mohl naj\u00edt p\u0159\u00edstup k nejvnit\u0159n\u011bj\u0161\u00edmu byt\u00ed. Pokud bude dost lid\u00ed v\u00e1\u017en\u011b n\u00e1sledovat cestu revoluce v sob\u011b sam\u00e9m, vyvstane pro v\u0161echny nezbytn\u00e1 jasnost, jasnost, kter\u00e1 proraz\u00ed zapouzd\u0159en\u00e9 my\u0161len\u00ed a c\u00edt\u011bn\u00ed ega.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Citace z <em>Krishnamurtiho z\u00e1pisn\u00edku<\/em><\/strong>, Lond\u00fdn 1976:<\/p>\n<p><em>Krishnamurti o osv\u00edcen\u00ed:<\/em><\/p>\n<p>\u201eUr\u010dit\u00e9 v\u011bci jsou docela jasn\u00e9: 1. \u010clov\u011bk mus\u00ed b\u00fdt zcela \u201alhostejn\u00fd\u2018 k tomu, co p\u0159ich\u00e1z\u00ed a odch\u00e1z\u00ed. 2. Nesm\u00ed existovat \u017e\u00e1dn\u00e1 touha v z\u00e1\u017eitku pokra\u010dovat nebo jej ukl\u00e1dat do pam\u011bti. 3. Mus\u00ed existovat ur\u010dit\u00e1 fyzick\u00e1 citlivost, ur\u010dit\u00e1 lhostejnost k pohodl\u00ed. 4. Mus\u00ed tu b\u00fdt sebekritick\u00fd p\u0159\u00edstup i humor. Ale i kdyby to v\u0161echno \u010dlov\u011bk n\u00e1hodou m\u011bl, a to nikoliv prost\u0159ednictv\u00edm \u00famysln\u00e9 kultivace a pokory, ani potom to nesta\u010d\u00ed. Je nutn\u00e9 je\u0161t\u011b n\u011bco \u00fapln\u011b jin\u00e9ho, anebo nen\u00ed nutn\u00e9 nic. Mus\u00ed to p\u0159ij\u00edt a nikdy za t\u00edm nem\u016f\u017eete j\u00edt, a\u0165 d\u011bl\u00e1te cokoliv. Do seznamu m\u016f\u017eete tak\u00e9 p\u0159idat l\u00e1sku, ale tohle je za l\u00e1skou. Jedna v\u011bc je jist\u00e1: mozek to nikdy nem\u016f\u017ee ani pochopit, ani obs\u00e1hnout. Blahoslaven\u00fd, komu je d\u00e1no.\u201c<\/p>\n<p>23. \u010dervence 1961<\/p>\n<p><em>Krishnamurti o tv\u016fr\u010d\u00ed destrukci:<\/em><\/p>\n<p>\u201eV tomto zni\u010den\u00ed nebylo \u017e\u00e1dn\u00e9ho n\u00e1sil\u00ed; nikoliv destrukce, kter\u00e1 m\u00e1 p\u0159in\u00e9st novou zm\u011bnu \u2013 zm\u011bna nen\u00ed nikdy nov\u00e1 \u2013 ale \u00fapln\u00e9 zni\u010den\u00ed toho, co bylo, tak\u017ee to nikdy znovu b\u00fdt nem\u016f\u017ee. V tomto ni\u010den\u00ed nebylo \u017e\u00e1dn\u00e9 n\u00e1sil\u00ed; n\u00e1sil\u00ed je ve zm\u011bn\u011b, v revoluci, v pod\u0159izov\u00e1n\u00ed se, v discipl\u00edn\u011b, v kontrole a nadvl\u00e1d\u011b, ale zde ve\u0161ker\u00e9 n\u00e1sil\u00ed v jak\u00e9koli form\u011b s jin\u00fdm n\u00e1zvem zcela ustalo. Pr\u00e1v\u011b toto ni\u010den\u00ed je tvo\u0159en\u00edm.<br \/>\nAle tvo\u0159en\u00ed nen\u00ed m\u00edrem. M\u00edr a konflikt pat\u0159\u00ed do sv\u011bta zm\u011bny a \u010dasu, do vn\u011bj\u0161\u00edho a vnit\u0159n\u00edho pohybu existence, ale net\u00fdkalo se to \u010dasu nebo jak\u00e9hokoliv pohybu v prostoru. Je to \u010dist\u00e9 a absolutn\u00ed zni\u010den\u00ed a teprve pot\u00e9 m\u016f\u017ee nastat to \u201anov\u00e9\u2018.\u201c<\/p>\n<p>31. \u010dervence 1961<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Jan van Rijckenborgh a Catharose de Petri o v\u00fdvoji v\u011bdom\u00ed na stezce:<\/strong><\/p>\n<p>V\u011bdom\u00ed, kter\u00e9 \u010dlov\u011bk zn\u00e1 a vlastn\u00ed, je svou p\u0159irozenost\u00ed sobeck\u00e9. Vlastn\u00ed ohnisko, a proto je v dokonal\u00e9m smyslu \u201ej\u00e1\u201c. Jin\u00e9 v\u011bdom\u00ed, v\u011bdom\u00ed vzne\u0161en\u00e9ho lidsk\u00e9ho typu, si \u010dlov\u011bk nedok\u00e1\u017ee p\u0159edstavit.<\/p>\n<p>A p\u0159ece je toto jin\u00e9 v\u011bdom\u00ed absolutn\u011b mo\u017en\u00e9. V\u011bdom\u00ed, kter\u00e9 naz\u00fdv\u00e1me \u201enov\u00fdm \u010dlov\u011bkem\u201c, je z\u00e1sadn\u011b jin\u00e9ho druhu. Nen\u00ed sobeck\u00e9, ale naopak \u201ej\u00e1\u201c zcela postr\u00e1d\u00e1. To nen\u00ed my\u0161leno ani v mor\u00e1ln\u00edm ani v etick\u00e9m smyslu, ale z\u00e1sadn\u011b; nevlastn\u00ed toti\u017e \u017e\u00e1dn\u00e9 ohnisko! Mohli bychom ho popsat jako v\u011bdom\u00ed, kter\u00e9 m\u00e1 sv\u00e9 s\u00eddlo v cel\u00e9m mikrokosmu, v\u011bdom\u00ed, kter\u00e9 je tedy v\u0161eobs\u00e1hl\u00e9.<\/p>\n<p>Toto mikrokosmicky v\u011bdom\u00e9 byt\u00ed vstupuje v n\u00e1sleduj\u00edc\u00edm stadiu do kosmicky v\u011bdom\u00e9ho stavu, a pot\u00e9 do makrokosmicky v\u011bdom\u00e9ho stavu. Nejl\u00e9pe bychom ho tedy mohli popsat jako v\u011bdom\u00ed v sob\u011b sam\u00e9m, a p\u0159ece sou\u010dasn\u011b ve v\u0161ech a ve v\u0161em ostatn\u00edm.<\/p>\n<p><em>\u010c\u00ednsk\u00e1 Gnose. Koment\u00e1\u0159e k Tao-Te-\u0164ing od Lao-c\u2019<\/em>, Praha 2014, str. 100 (kap. 10-II)<\/p>\n","protected":false},"author":920,"featured_media":14838,"template":"","meta":{"_acf_changed":false},"tags":[],"category_":[110113],"tags_english_":[],"class_list":["post-101153","logon_article","type-logon_article","status-publish","has-post-thumbnail","hentry","category_-zeitgeist-cs"],"acf":[],"_links":{"self":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article\/101153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/logon_article"}],"about":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/types\/logon_article"}],"author":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/users\/920"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media\/14838"}],"wp:attachment":[{"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/media?parent=101153"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags?post=101153"},{"taxonomy":"category_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/category_?post=101153"},{"taxonomy":"tags_english_","embeddable":true,"href":"https:\/\/logon.media\/cs\/wp-json\/wp\/v2\/tags_english_?post=101153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}